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region, central Saudi Arabia, comprising a mainly rocky plateau sloping eastward from the mountains of the Hejaz. On the northern, eastern, and southern sides, it is bounded by the sand deserts of an-Nafūd, ad-Dahnāʾ, and the Rubʿ al-Khali. It is sparsely settled, except for the fertile oases strung along the escarpment of Jabal (mountains) Ṭuwayq and the al-ʿAramah plateau. The arid region remained politically divided among rival peoples until the mid-18th century, when it became the centre of the Wahhābī, a fundamentalist Islāmic movement. Led by the Muslim scholar Muḥammad ibn ʿAbd al-Wahhāb and the Āl Saʿūd family, the movement consolidated Najd and expanded into Mecca in 1803. This expansionist policy antagonized the Ottomans, who seized the provincial capital of ad-Dirʿīyah.The Āl Saʿūd, however, quickly regained control, and, with Riyadh as the new capital from 1824, the dynasty has ruled Najd continuously, save for a brief period around the turn of the century when the Rashīd dynasty extended its power over the province. Ibn Saʿūd proclaimed the unified Kingdom of Saudi Arabia in 1932, and his provincial capital of Riyadh became the national capital, although Jidda continued as the diplomatic capital.Oases groups within Najdregion include al-Kharj, al-Maḥmal, as-Sudayr, al-Washm, al-ʿĀriḍ, al-Qaṣīm, and Jabal Shammar.
Geography :The Kingdom of Saudi Arabia is about 1,969,000 km2 occupying four-fifths of the Arabian Peninsula. It is the tenth largest country covering 1.64% of the land area of the world, and 8% of the land area of Asia.
The Kingdom extends from 32º 12′ N latitude on the Jordanian border in the north to 16º 00′ N at the Yemeni border in the south. It is bounded by the Red Sea in the west and the Arabian Gulf in the east.
Western Saudi Arabia is dominated by a mountain chain running the entire length of the country, known as the Hijjaz and Asir mountains. It runs parallel to the Red sea and rises to between 1300 – 3000 m. above the Tihamah coastal plain to its west. The flat coastal plain along the edge of the Red sea is hot and humid with temperature reaching 45º C in the shade during the summer months, with 90% relative humidity. The winter is considerably cooler but due to the relative warmth of the sea, it is never cold. From this fertile crest it falls towards the east as a desert plateau to the dry interior or the Najd containing the Dahna and Nafud which extends to the great sand desert of the Rub Al Khali (The Empty Quarter). From the Dahna dunes to the east coast the terrain alternate between rocky outcrops and gravel plains. The eastern region lies on the Arabian Gulf coast and contains salt flats (sabkhahs). There are many artesian wells along the coast which are used to irrigate large areas under cultivation around Hofuf and Qatif.
Saudi Arabia was established in 1932 by King Abd-al-Aziz – known as the Lion of Najd - who took over Hijaz from the Hashemite family and united the country under his family’s rule.
King Abd-al-Aziz Al Saud- known as the Lion of Najd***************************************
Except for a few major cities and oases, the harsh climate historically prevented much settlement of the Arabian Peninsula. People of various cultures have lived in the peninsula over a span of more than 5,000 years. The Dilmun culture, along the Gulf coast, was contemporaneous with the Sumerians and ancient Egyptians, and most of the empires of the ancient world traded with the states of the peninsula.
The Saudi state began in central Arabia*** in about 1750. A local ruler, Muhammad bin Saud, joined forces with an Islamic reformer, Muhammad Abd Al-Wahhab, to create a new political entity. Over the next 150 years, the fortunes of the Saud family rose and fell several times as Saudi rulers contended with Egypt, the Ottoman Empire, and other Arabian families for control on the peninsula. The modern Saudi state was founded by the late King Abdul Aziz Al-Saud (known internationally as Ibn Saud). In 1902, Abdul Aziz recaptured Riyadh, the Al-Saud dynasty’s ancestral capital, from the rival Al-Rashid family. Continuing his conquests, Abdul Aziz subdued Al-Hasa, the rest of Nejd, and the Hijaz between 1913 and 1926. In 1932, these regions were unified as the Kingdom of Saudi Arabia. Kingdom of Saudi Arabia.
*** NOTE CENTRAL ARABIA IS THE REGION OF NAJD
WHAT IS THE FITNAH /KUFUR/HELPERS OF DAJJAL/DEVILS HORNS WHICH WILL COME FROM NAJD REGION ?
AS AS FORE-WARNED BY PROPHET MUHAMMAD(SAW)
HADITH
Hazrat Abu Huzaifa (Radiallhu Anhu) narrates a Hadith concerning the leaders of the mischief makers: “I swear by Allah that the Holy Prophet (Sallal Laahu Alaihi Wasallam) has not left out a single leader of Fitna from this day to the day of Qiyamah. Their followers would number 300 or more and further gave their names and that of their tribes.” (Abu Dawood)
HADITH
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.” Sahi Bukhari (Book #88, Hadith #214)
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
Abdullah bin Umar (Radiallhu Anhu) narrates in Muslim Shareef: “The Holy Prophet (Sallal Laahu Alaihi Wasallam) once emerged from the room of his wife, Hazrat Ayesha (Radiallahu Anha) and pointing towards Najd exclaimed:
‘This is the center of Kufr from where the horn of Shaitaan will rise’.”
(Muslim Shareef Vol. ii, PP. 1394)
HADITH
Malik related to me from Abdullah ibn Dinar Radi Allahu anhuthat Abdullah ibn Umar Radi Allahu anhu said, “ I saw the Messenger of Allah Salla Allahu ta’ala ‘alayhi wa Sallam pointing at the EAST ( Najd) and saying, ‘The cause of dissension is here. The cause of dissension is here, from where the helpers of shaytan arise.’ “
IMAM MALIK’S Radi Allahu anhu MUWATTA(Book #54, Hadith #54.11.29)
HADITH
Sahl b. Hunaif reported Allah’s Apostle Salla Allahu ta’ala ‘alayhi wa Sallam as saying: There would arise from the east( Najd) a people with shaven heads. Sahi Muslim (Book #005, Hadith #2338)
HADITH
Prophet(Sallal Laahu Alaihi Wasallam) said “Nearing Qiyamah there will be a Group of people who will recite the Holy Quran but it will not go below their throats. They will leave the true Religion of Islam as fast as an arrow leaves the bow. They will be recognized by the shavings of their entire head and they will move in Groups and their last Group will emerge with Dajjal, when you meet them you will discover their nature and character, the worst of its kind.” (Mishkat Shareef pp/309 – Prints may vary and pages may be different in other publications)
HADITH
Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book ‘Addarus Sunnia’ an authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which states:
“There will be a Group of people emerging from the East ( Najd) who will recite the Holy Quran but it will not go down their throats.
They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would
be shaven clean.” Hadith from (Addarus Sunnia, PP. 49)
IMPORTANT NOTE :
Muhammad ibn Abdul Wahhab Najdi The Chief Innovator
of Wahhabi/Salafi Ideology had
demanded NOT ONLY MEN BUT ALSO ALL
WOMEN WHO ENTERED HIS WAHHABI
AQEEDA THAT THEY SHOULD ALL SHAVE
THEIR HEADS
This was done because he said: “This is the hair of the period of Kufr therefore it must be shaven off”.
This shaving off of the female hair carried on for some time until
an indignant woman stood up and
challenged:
: “Why don’t you shave off the beards of your recruits when they enter you Deen. That is also the hair of the period of Kufr?”
“Hair is the precious ornament of a female
as is the beard for a male. Is it apt to leave
human beings deprived of their ornaments
bestowed upon them by Allahu ta’ala?”
It was from then that he stopped this shameful and disgusting practice.
HADITH
Ibn ‘Umar reported
that he heard Allah’s Messenger (may peace be upon him) as saying (in a state) that he had turned his face towards the EAST( Najd): Behold, turmoil would appear from this side, from where the horns of Satan would appear.
Ibn ‘Umar reported that Allah’s Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the EAST( Najd)
, he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa’ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of ‘A’isha.
Salim b. Abdullah reported on the authority of his father that Allah’s Messenger (may peace be upon him), while turning his face towards the EAST( Najd), said: The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil. would appear from this side-the side where appear the horns of Satan.
Ibn Umar reported: I heard Allah’s Messenger (may peace be upon him) as saying while pointing his hands towards the EAST
( Najd): The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns of Satan.
Ibn Fudail reported on the authority of his father that he heard Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father ‘Abdullah b. ‘Umar, narrating that he heard Allah’s Messenger (may peace be upon him) as saying while pointing his hand towards the EAST( Najd)
: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said:” You killed a person but We relieved you from the grief and tried you with (many a) trial” (xx. 40). Ahmad b. Umar reported this hadith from Salim, but he did not make a mention of the words:” I heard”.
The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said about his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you.”
[Sawaa’iqul Ilahiya]
HADITH
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked: The summit of unbelief is towards the EAST( Najd)
and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquility is found among those who rear goats and sheep.
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed: The belief is among the Yemenites, and the unbelief is towards the EAST( Najd)
, and tranquillity is among those who rear goats and sheep, and pride and simulation is among the uncivil and rude owners of horses and camels.
It is reporter on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed: There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the EAST( Najd)
It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed: The callousness of heart and sternness is in the EAST( Najd)and faith is among the people of the Hijaz(Medina).
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINAH, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
It is reported in Mishkat from Hazrat Abu Said Khudri (Radiallhu Anhu) who narrates that: “Once we
were in the presence
and company of the Holy Prophet (sallallahu alai hi wa sallam). He was distributing the booty (Spoils of War) when a person
named Zul-Khawaisara, who was from the tribe of Bani Tamim(Prominent Najd Tribe)addressed the Holy Prophet
(sallallahu alai hi wa sallam) “Oh Muhammad Be Just!” “. The Prophet (Sallal Laahu Alaihi Wasallam) replied: “A Great pity
that you have doubts, if I am unjust then who will be just, you are a loser and a failure.“
Zul-Khawaisara’s attitude infuriated
Hazrat Umar (Radiallhu Anhu) and he pleaded with the Prophet (sallallahu alai hi wa sallam)to permit
him to slay
Zul-Khawaisara. The Prophet (sallallahu alai hi wa sallam) remarked: “Leave him, as his slaying will serve no good purpose,
as he is not the only individual but there are a host of others like him andand if you compare their
prayers and fasting to
that of yours, you yourself will feel ashamed. These are the people who will recite the Quran but it will
not go beyond their
throats, with all these apparent virtues they will leave the fold of Deen just like the arrow leaves the
bow.
Miskhat Shareef, pp/535 / Alim-CD-Rom,
HADITH
Narrated Abu Sa`id Al-Khudri:When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it
among Al-Aqra’ bin H`Abis Al-Hanzali who belonged to Bani Mujashi, ‘Uyaina bin Badr Al-Fazari, ‘Alqama bin ‘Ulatha Al-`Amiri,
who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta’i who belonged to Bani Nabhan. So the Quraish and the Ansar became
angry and said, “He gives to the chiefs of Najd and leaves us!” The Prophet (saw) said, “I just wanted to attract and unite their hearts
(make them firm in Islam).” Then there came a man(Zul Khuwaisra)with sunken eyes, bulging forehead, thick beard, fat raised
cheeks, and clean-shaven head, and said, “O Muhammad! Be afraid of Allah! ” The Prophet said, “Who would obey Allah if I
disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?” A man from the people (present then),
who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the
Prophet(may peace be upon him)said, “Out of the offspring of this man (from Banu Tamim Najd), there will be people who will recite
the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will
kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of ‘Ad.”
Sahi Bukhari 9:527 & 8:184
HADITH
Narrated Abu Sa’id: While the Prophet was distributing (something) , ‘Abdullah bin Dhil Khawaisira At-Tamimi came and said, “Be
just, O Allah’s Apostle!” The Prophet said, “Woe to you ! Who would be just if I were not?” ‘Umar bin Al-Khattab said, “Allow me to cut
off his neck ! ” The Prophet said, ” Leave him, for he has companions, and if you compare your prayers with their prayers and your
fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as
an arrow darts through the game’s body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and
when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has
been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand
(or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be
differences among the people (Muslims).” Abu Sa’id added: I testify that I heard this from the Prophet and also testify that ‘Ali killed
those people while I was with him. The man with the description given by the Prophet was brought to ‘Ali. The following Verses were
revealed in connection with that very person (i.e., ‘Abdullah bin Dhil-Khawaisira At-Tarnimi): ‘And among them are men who accuse
you (O Muhammad) in the matter of (the distribution of) the alms.’ (9.58)
Hazrat Ali (Radiallhu Anhu) once narrated: “I swear by Allah that to fall from the sky to the Earth is very simple for me, but to utter
one false word in reference to the Holy Prophet (Sallal Laahu Alaihi Wasallam) is a very difficult and impossible task for me.”
Hazrat Ali(Radiallhu Anhu) then narrated as follows:“I heard the Holy Prophet (Sallal Laahu Alaihi Wasallam) as saying that as the Day
of Qiyamah approaches there will appear a group of youths with a low mental capacity and understanding, apparently they will talk
of good but their Imaan will not go beyond their throat and they will leave the true Deen like an arrow leaves the prey. Wherever you
find them, you should make Jihaad with them.
( Sahi Bukhari)
HADITH
Muhaddith Kabir Imam Abu Ya’la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of ‘lbriz’ who states:
“Hazrat Anas Bin Malik (Radiallhu Anhu) narrates that in Medina, there lived a very pious youngster. One day we made reference
about this youngster to the Holy Prophet(Sallal Laahu Alaihi Wasallam). Inspite of the Sahaba describing the youngster’s features and
character to the Prophet (Sallal Laahu Alaihi Wasallam), the Prophet (Sallal Laahu Alaihi Wasallam) was unable to recognize the
youngster made mention of. However, a few days later, whilst we were in the company of the Holy Prophet (Sallal Laahu Alaihi
Wasallam), the young man passed that way. On seeing the young man, the Prophet (Sallal Laahu Alaihi Wasallam) exclaimed: ‘I see
the scabs of Shaitaan imprinted on his face. The youngster then approached the Prophet (Sallal Laahu Alaihi Wasallam) and made
salutation. The Holy Prophet (Sallal Laahu Alaihi Wasallam) then said to him:’Is it not true that right now you are thinking that there
is no one better than yourself here, ‘The youngster then replied: ‘Yes, these thoughts did pass my mind.’He then walked away into
the Masjid. The Prophet then inquired as to who will kill this person. Hazrat Abu Bakr(Radiallhu Anhu) volunteered to do so and
entered the Masjid and saw the person he was to kill engrossed in performing his Salaat and he remembered a Hadith of the Holy
Prophet (Sallal Laahu Alaihi Wasallam) which prohibited one from killing a person who is performing his Salaat and returned to the
Prophet (Sallal Laahu Alaihi Wasallam).
The Prophet (Sallal Laahu Alaihi Wasallam) again inquired as to who will kill the youngster, this time Hazrat Umar (Radiallhu Anhu)
volunteered to kill him and entered the Masjid and found the youngster performing his Sajda and with the same thoughts as Hazrat
Abu Bakr (Radiallhu Anhu), Hazrat Umar (Radiallhu Anhu) returned to the Prophet (Sallal Laahu Alaihi Wasallam). For the third time
the Prophet (Sallal Laahu Alaihi Wasallam) again inquired who will kill the youngster, this time Hazrat Ali (Radiallhu Anhu)
volunteered to do so, the Prophet (Sallal Laahu Alaihi Wasallam) said:’You will surely kill him, if you find him.’
When Hazrat Ali entered the Masjid, he was surprised to see that the youngster was no longer in the Masjid and he too like the others
returned to the Prophet (Sallal Laahu Alaihi Wasallam). The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: ‘If you had only killed
him then all the Fitna in my Ummah till Day of Qiyamah would have been wiped out and no two persons in my Ummah would have
fought between themselves.”
Hadith (Ibreez Shareef, pp/277, Author Allama Shah Abdul Aziz Dabbaag (Rahmatullahi Alaihi)).
IMPORTANT NOTE :
Ibn ‘Abd al-Wahhab belonged to the Bani Tamim tribe. He was born in Uyayna village near the town of Huraimila in the Najd Desert
in 1111 A.H. (1699) and died in 1206 (1792).
Zul Khuwaisra – the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani
Tamim(a Prominent Tribe of Najd). The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much
fitna, will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: “Zul Khuwaira was of
the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi.” (Addarus Sunniah, pp/51). These Ahadith certainly do not fit the
Kharajees because they were not the off-springs of Bani Tamim
Imam Shah Abdul Haq the great Muhaddis of Delhi writes: “The Kharajees were not the descendants of Zul Khuwaisra.”
(Ashatul Lamaat,
Commentary on Mishkat pp/535)
Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi
Jamaat: “The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are
hostilities with the Yemenis and a war is looming.” (Maqaalaate Muhammad Ali, Part 1,PP. 37)
Another Striking prediction about the Wahhabi Najdi made by Prophet Muhammad (saw) is
they will kill the Muslims and leave the idolators, how true it is that Ibn Abdul Wahhab and the Saud family from Najd took the help
of Idolators /Polytheist British Empire to fight against the Muslim Khalifat of Turks in Arabia
so they killed Mudered /Raped/PlunderdMuslims but they spared the Idolators/Polytheist British who where their friends and helpers against Muslims,
Descendants of SAUD (the present day SAUDI FAMILY )started a campaign of assassination of the prominent leaders of the Arab
Tribes under the pretence that those leaders were apostates; renegading from the Islamic Religion, and deserting their Quranic
doctrines; so they deserved the SAUDI condemnation and slaughter!
In the History Book of the SAUDI FAMILY pages (98-101), their private family historian declares that
the SAUDI DYNASTY considers
all the people of NAJD( who where Sunni Muslims Before ) blasphemous; so their blood must be
shed, their
properties confiscated, and
their females be taken as
concubines; no muslem is authentic in his /her belief unless he/she belongs (affiliates) to the sect of
MOHAMMAD BIN ABDUL
WAHAB,
His doctrines give authority to the SAUDI
FAMILY to destroy the villages with
all their Muslim inhabitants-males including children, and to sexually assault(Rape) their women; stab
the
bellies of
the pregnant, and cut off the
hands of their children, then burn them! They are further authorized by such a BRUTAL DOCTRINE to
plunder all the properties of
whom they call renegades (not following their Wahabi Sect).
NAUZBILLAH MAY ALLAH PROTECT YOU MY DEAR MUSLIM BROTHERS AND SISTERS FROM THESE
BLOODY
NAJDI WAHHABI /SALAFI / AHLE HADITH DEVILS THE THIRD GENERATION OF KHAWARIJ FROM SAUDI
ARABIA
One of the abominations of Ibn `Abd al-Wahhab was his burning of books containing works of Islamic science and his slaughter of the scholars of our faith and people both of the top classes and common people. He made the shedding of their blood and confiscation of their property and wealth licit well as digging up graves of awliya (saints). In Ahsa, for example, he ordered that some of the graves of awliya be used by people to relieve the wants of nature. He forbade people to read Imam Jazuli’s Dala’il al-Khayrat, to perform supererogatory acts of devotion, to utter the names of God in His remembrance, to read the mawlid celebrating the Prophet’s birth, or to evoke blessings and prayers on the Prophet from the Minaret after the call to prayer. What’s more, he killed whoever dared to do any of those things. He forbade any kind of act of worship after the canonical prayers. He would publicly declare a Muslim a disbeliever for requesting a prophet, angel or individual of saintly life to join his or her prayers to that person’s own prayer expressing some intention whose fulfillment might be asked of God as, for example, when one supplicates the Creator for the sake of Muhammad, on him be peace, to accomplish such-and-such a need. He also said anyone who addressed a person as lord or master (sayyid) was a disbeliever.
Undoubtedly, one of the worst abominations perpetrated by the Wahhabis under the leadership of Ibn `Abd al-Wahhab Najdi was the massacre of the people of Ta’if. upon entering that town. They(wahhabi Fanatics) killed everyone in sight, slaughtering both child and adult, the ruler and the ruled, the lowly and well-born. They began with a suckling child nursing at his mother’s breast and moved on to a group studying Qur’an, slaying them, down to the last man. And when they wiped out the people they found in the houses, they went out into the streets, the shops and the mosques, killing whoever happened to be there. They killed even men bowed in prayer until they had annihilated every Muslim who dwelt in Ta’if and only a remnant, some twenty or more, remained.
These were holed up in Beit al-Fitni with ammunition, inaccessible to their approach. There was another group at Beit al-Far to the number of two-hundred and seventy who fought them that day, then the second and third until the Wahhabis sent them a guarantee of clemency; only they tendered this proposal as a trick. For when they entered, they seized their weapons and slew them to a man. Others, they also brought out with a guarantee of clemency and a pact to the valley of Waj where they abandoned them in the cold and snow, barefoot, naked exposed in shame with their women, accustomed to the privacy afforded them by common decency and religious morality. They, then, plundered their possessions: wealth of any kind, household furnishings and cash. They cast books into the streets alleys and byways to be blown to and fro by the wind among which could be found copies of the Qur’an, volumes of Bukhari, Muslim, other canonical collections of hadith and books of fiqh, all mounting to the thousands. These books remained there for several days, trampled upon by the Wahhabis. What’s more, no one among them made the slightest attempt to remove even one page of Qur’an from under foot to preserve it from the ignominy of this display of disrespect. Then, they raised the houses and made what was once a town a barren waste land. That was in the year 1217 (1802 CE).
The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said about his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you.”
[Sawaa’iqul Ilahiya]
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think thethird time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.”
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
The Irony is we can see the same thing today in which the Saud Najdi Wahhabi family being true to the Heritage of the thier Wahhabi
fore fathers have in alliance with western Polythiest , are killing Millions of Innocent Muslims but sparing the Polytheist
The Najdi Wahhabi/Salafi massacred,raped and plundered Innocent Muslim women and Children wherever they found them not
agreeing to their devil horns wahhabi Najdi Pseudo Islamic aqeeda
In his book Kashful al-Shubuhat, Muhammad ibn Abdul Wahab called all Muslims, with the exception of his followers, idolaters
about 24 times. Other labels he used to describe them were : heretics, idols’ worshippers apostates, anti-divine unity, enemies of
divine unity, Allah’s enemies and perfidious Muslims in 20 different parts of the same book. His followers copied him in this
practice.
HADITH
Imam Bukhari reported that Ibn Omar(r) described the Khawarij as «having applied verses revealed regarding pagans to the
believers.»
Al-Shaikh Dawood ibn Sulaiman al-Baghdadi, Sulh al-Ikhwan fi al- Ra’d ala min Qal bi al-Shurk wa al-Kufran.
Ibn Abbas(r) is reported to have said on the same subject:
Don’t be like the Khawarij who interpreted some [verses] of the Quran to apply to the faithful. Those verses were revealed
regarding followers of other divine messages and pagans. The Khawarij were ignorant of their meanings and as a result they
killed [Muslims] and looted their possessions.
Ibn Abdul Wahhab Najdi , who appeared in the mid-18th century. According to his memoirs, a British spy by the name of
Hempher, was assigned to the Middle East in order to discover ways to undermine Islam, with the aim of advancing British
control over the region. His mission eventually focussed on the support of Wahhab, and backing him through the Saudi
family, through whom he preached the British’s destructive message of Islam.
Essentially, Wahhab’s innovations made it legal for his followers to fight other Muslims, by pronouncing them “unbelievers”,
under the pretense of “purifying” Islam, but in reality serving British strategy against the great Ottoman Empire and Muslim
Khalifat.
Wahhab did so by claiming that all of Islamic history, except for the generations of the Salaf, that is, from the time of the
Math’habs onward, had fallen out of Islam ?.
Once adherence of the Muslims had been unbound from their traditional legal schools, it was possible for the British and
their agents to come in with their own. And this is the purpose of the Wahhabi/Salafi movement.
Islam has purified even war of all its cruelty and horrors and has made it a “reformative process” to deal with evil. Allah says:
“And fight in the way of Allah against those who fight against you and transgress not the limits. Verily Allah loves not the transgressors” Holy Quran (ii. 190).
HADITH
The Holy Prophet (may peace be upon him) has given clear instructions about the behaviour of the Muslim army. He observed:
“Set out for Jihad in the name of Allah and for the sake of Allah. Do not lay hands on the old verging on death, on
women, children and babes. Do not steal anything from the booty and collect together all that falls to your lot in the
So great is the respect for humanly feelings in Islam that even the wanton destruction of enemy’s crops or property is strictly forbidden.
The righteous Caliphs followed closely the teachings of Allah and those of His Apostle in letter and spirit the celebrated
address which the first Caliph Abu Bakr (Allah be pleased with him) gave to his army while sending them on the expedition to the Syrian borders is permeated with the noble spirit with which the war in Islam is permitted. He said:
“Stop, O people, that I may give you ten rules for your guidance in the battlefield. Do not commit treachery or deviate from
the right path. You must not mutilate dead bodies. Neither kill a child, nor a woman. nor an aged man. Bring no harm to the
trees, nor burn them with fire, especially those which are fruitful. Slay not ary of the enemy’s flock. save for your food. You
are likely to pass by people who have devoted their lives to monast ic services; leave them alone”
It is said that once at the time of conquest, a singing girl was brought to al-Muhajir b. Abu Umayya who had been publicly singing
satirical poems about Hadrat Abu Bakr (ra) . Muhajir got her hand amputated. When the Caliph heard this news, he was shocked and
wrote a letter to Muhajir in the following words:
“I have learnt that you laid hands on a woman who had hurled abuses on me, and, therefore, got her hand amputated. God
has not sought vengeance even in the case of polytheism, which is a great crime. He has not permitted mutilation even with
regard to manifest infidelity. Try to be considerate and sympathetic in your attitude towards others in future. Never mutilate,
because it is a grave offence. God purified Islam and the Muslims from rashness and excessive wrath. You are well aware of
the fact that those enemies fell into the hands of the Messenger of Allah (may peace be upon him) who had been recklessly
abusing him; who had turned him out of his home; and who fought against him, but he never permitted their mutilation.”
HADITH
Ibn Fudail reported on the authority of his father that he heard Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father ‘Abdullah b. ‘Umar, narrating that he heard Allah’s Messenger (may peace be upon him) as saying while pointing his hand towards the EAST( Najd)
: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said:” You killed a person but We relieved you from the grief and tried you with (many a) trial” (xx. 40). Ahmad b. Umar reported this hadith from Salim, but he did not make a mention of the words:” I heard”.
not to mention the most horrible crimes which are mentioned below in which the Wahhabis/Salafi of Najd destroyed the graves of Prophet Muhammad(s) family and his companions all in the guise of bidah
TO JUST GIVE YOU A SINGEL GLIMPSE OF BRUTALITY AND KUFR AGAINST THE MUSLIMS BY THE WAHHABI SAUD NAJDI COMPLETY
IGNORING THE ABOVE NOBEL SAYINGS OF ALLAH , PROPHET MUHAMMAD(SAW) AND HIS GREAT COMPANIONS AN INCIDENT IS
CITED HERE WHICH HAPPNED DURING THE BRUTAL FORCEFUL SPREAD OF WAHHABISM IN ARABIA
The Wahhabi bandits of Najdi Saud completely ruined the shrines of as-Sahabat al-kiram, awliya’ and
‘ulama’ after putting the
Muslims of Ta’if to the sword and dividing up the loot and the money.When they attempted to dig a
grave with a view to take out and burn the corpse of Hadrat
‘Abdullah ibn ‘Abbas (r), who was one of our Prophet’s(s)
most beloved companions, they were frightened by the pleasant scent that came out when
the first pickaxe hit the ground. They said, “There is a great Satan in this grave. We should
blow it up with dynamite instead of losing time by digging.” Although they put much powder
and tried hard, the powder misfired and they went away in astonishment. The grave was left
level with the ground for a few years. Later, Sayyid Yasin Effendi put a very nice
sarcophagus
on it and protected that blessed grave from being forgotten.
The Wahhabi Najdi bandits also tried to dig up the graves of Sayyid ‘Abd al-Hadi Effendi and many other
awliya’, but
they were prevented by a karama at each grave. Facing extraordinary difficulties in carrying out this
vile intention of theirs, they gave it up.
‘Uthman al-Mudayiqi and Ibn Shakban also ordered that the mosques and madrasas should be demolished together
with the shrines. Yasin Effendi, a great scholar of Ahl as-Sunnat, said, “Why do you want to demolish mosques, which
are built for the purpose of performing salat in congregation? If you want to ruin this mosque because the grave of
‘Abdullah ibn ‘Abbas (radi-Allahu ‘anhuma) is here, I tell you, his grave is in the shrine outside the big mosque.
Therefore, it is not necessary to demolish the mosque.” ‘Uthman al-Mudayiqi and Ibn Shakban could not make any
rejoinder. But, Matu, a zindiq among them, made a ridiculous statement: “Anything doubtful should be annihilated.”
Then, Yasin Effendi asked, “Is there anything doubtful about mosques?” and the demagogue was silent. After a long
silence, ‘Uthman al-Budayiqi said, “I do not agree with either of you,” and ordered, “Do not touch the mosque,
My dear Muslims brothers and Sister we live in time in which a lot of Muslims especially those who work in Saudi Arabia and Western countries are unaware of how great danger the wahhabi fitnah poses to Islam as most of the present Muslims are not bothered to study Quran and Hadith and even if they do especially the western Muslims they read books from Saudi Arabia thinking that they are Sunni but unfortunately they are not sunni , that is why they are called as Wahhabi as they do not follow the teachings of the Four great Sunni Imams, Imam Hanifa (r), Imam Shafi (r), Imam Hmabal(r) , Imam Malik(r) , they only follow the teachings of a misguided Scholar from Najd Saudi Arabia Ibn Abdul Wahhab Najdi that is why they are called as wahhabi and not sunni , the wahhabi often claim to be sunni in Oder to deceive the majority Sunni Muslims they distribute false Islamic propganda and material to Muslims all over the world in the guise of authentic Islam , many Sunni being Ignorant of Islam themselves fall into their traps thinking that it correct Islam since it is from Arabia ? what they don’t realize that Prophet Muhammad has warned in numerous Hadith about Njad (Riyadh) Saudi Arabia saying a great trial ,fitnah and devil will come to spoil Islam from this region. It should be noted that Ibn Abdul Wahhab Najdi came from Najd(Riyadh) as did his supporters the Saud family .
TO make this danger more clear I present to you my dear brothers and sisters the Sahi Hadith of Prophet Muhammad against Najd Fitnah AND also the speeches of Prominent Sunni Scholars of this Time like Shayk Yaoubi ,Shayk Habib and Shaykh Dr Tahir Qadri warning the Ummah against this Whhabi/salafi /Ahle Hadith fitnah from Njad Riyadh Saudi Arabia !!! MAY ALLLAH PROTECT THE AHLE SUNNAH JAMAT FROM ALL SUCH EVIL SECTS WHICH INSULT THE PROPHET AND SEEK TO MISGUIDE THE SUNNI MUSLIMS IN THE FALSE NAME OF SHIRK AND BIDAH Shaykh M. Ya’qoubi
Shaykh M. Ya’qoubi attacks the Wahhabi Saudi ideology that wishes to distance people from the love of the Prophet Muhammad
Born in Damascus, Shaykh Muhammad descends from a family whose lineage goes back to the Prophet, salla Allahu ‘alayhi wa sallam, through his grandson Sayyiduna al-Hasan, radiya Allahu ‘anhu. His ancestors also include some of the greatest scholars of Syria. His father, Shaykh Ibrahim al-Ya’qoubi (d. 1985/1406 H.), was one of the greatest scholars Syria saw in the past 50 years.
As a little boy, Shaykh Muhammad crawled in the Grand Umayyad Mosque and the Darwishiyya Mosque, where his father was an instructor for 40 years, and sat in the laps of some of the greatest scholars. Under his father’s tutelage, Shaykh Muhammad followed a solid traditional curriculum since the age of four, studying the major classical works on the various disciplines of the Shari’ah as well as the instrumental disciplines. He received ijazas in Hadith from several of the most prominent scholars in Syria.
Shaykh Muhammad pursued his academic studies at the University of Damascus, Faculty of Shari’ah. He also received a degree in Arabic literature in 1987 and completed a two-year study of philosophy at the Arab University of Beirut. In 1991, Shaykh Muhammad joined the PhD program of linguistics at Gothenburg University in Sweden, Department of Oriental Studies, where he also worked as a researcher and a teacher of classical Arabic literature. He worked in Dar al-Athar al-Islamiyyah in Kuwait in 1990 as Research Editor and later as Assistant Director for Research and Studies.
In Sweden, Shaykh Muhammad served the Muslim community of Gothenburg as Imam, where he struggled for the establishment of Islam in the country. In 1999, the Swedish Islamic society in Stockholm chose him as the Mufti of Sweden. Besides working in Syria and Sweden, Shaykh Muhammad participated in conferences, delivered lectures, and gave Friday speeches in the Middle East, Europe, Canada, and the United States. Shaykh Muhammad taught his first class at the age of eleven in Qura’an and Tajweed, delivered his first public speeches at the age of twelve, and gave his first Friday khutba at the age of fourteen and a half.
Shaykh Muhammad is married and has three children and currently resides in Damascus, Syria
Shaykh Habib Ali Zain al-Jifri Sheikh Ali Al-Jiffri attacks the Wahhabi Saudi ideology that wishes to distance people from the love of the Prophet Muhammad
Habib Ali Zain al-Abideen al-Jifri was born into a family of noble lineage extending in an unbroken chain to Imam Hussain, may Allah be pleased with him, grandson of the Prophet, peace and blessings be upon him.
Habib Ali is from the majestic city of Tarim in Southern Yemen. Nestled in the ancient valley of Hadramawt, Tarim has been a centre of learning and spirituality for centuries. Habib Ali received a classical Sunni Islamic education from the illustrious scholars of Hadramawt, embodying a methodology which crystallizes the middle way of Islam, Islamic jurisprudence, a respect for the differences between jurists, and a spiritual education drawn from the Qur’an and the Sunnah.
Habib Ali is Founder of the ‘Tabah Foundations for Islamic Studies and Research’ based in the United Arab Emirates. He is also a lecturer at Dar al Mustafa, Tarim, an educational institute established for the study of traditional Islamic sciences. Habib Ali is continually invited to lecture in many countries across the globe and appears regularly on a variety of network television and radio programs. (Biography taken from the book Wayfarers to God, published by Guidance Media)
Shaykh Habib Ali Jifri recieves Ijazaat and – Al Minhaj us Sawi from Shaykh ul Islam Dr Muhammad Tahir-ul-Qadri Shaykh ul Islam with Shaykh Habib Ali Jifri and Shaykh Ahmed Babikir outside the residence of Shaykh Habib Ali Jifri Shaykh ul Islam Dr Muhammad Tahir-ul-Qadri Shaykh ul Islam Dr Muhammad Tahir-ul-Qadriattacks the Wahhabi Saudi ideology that wishes to distance people from the love of the Prophet Muhammad (Speech is in Urdu language )
Patron in chief of Minhaj-ul-Qur’an International and Minhaj Welfare Foundation Shaykh ul Islam Dr Muhammad Tahir-ul-Qadri
.
A man of extraordinary capabilities, Dr. Qadri is a gift of God. He is a theologian and a theosophist, a scientist and a spiritualist, a preacher and a reformer, a philosopher and a political thinker, a thunder among the forces of evil and exploitation and a mild breeze in the minds of mankind. And above all he is the animating heartbeat of hundreds of thousands of Sunni Muslims around the World.
WHAT IS NAJD ? AND WHERE LIES THE NAJD ?
SOURCE GOVERNMENT OF SAUDI ARABIA GEOGRAPHY AND CLIMATE WEBSITE :Chm: Saudi Arabiahttp://www.saudiarabia-chm.gov.sa/climate.htm Geography :The Kingdom of Saudi Arabia is about 1,969,000 km2 occupying four-fifths of the Arabian Peninsula. It is the tenth largest country covering 1.64% of the land area of the world, and 8% of the land area of Asia.
The Kingdom extends from 32º 12′ N latitude on the Jordanian border in the north to 16º 00′ N at the Yemeni border in the south. It is bounded by the Red Sea in the west and the Arabian Gulf in the east. Western Saudi Arabia is dominated by a mountain chain running the entire length of the country, known as the Hijjaz and Asir mountains. It runs parallel to the Red sea and rises to between 1300 – 3000 m. above the Tihamah coastal plain to its west. The flat coastal plain along the edge of the Red sea is hot and humid with temperature reaching 45º C in the shade during the summer months, with 90% relative humidity. The winter is considerably cooler but due to the relative warmth of the sea, it is never cold. From this fertile crest it falls towards the east as a desert plateau to the dry interior or the Najd containing the Dahna and Nafud which extends to the great sand desert of the Rub Al Khali (The Empty Quarter). From the Dahna dunes to the east coast the terrain alternate between rocky outcrops and gravel plains. The eastern region lies on the Arabian Gulf coast and contains salt flats (sabkhahs). There are many artesian wells along the coast which are used to irrigate large areas under cultivation around Hofuf and Qatif.
Narrated Ibn ‘Umar(r): The Prophet said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.”
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE:NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
WHO WAS THE DEVIL WHICH WILL COME FROM NAJD RIYADH SAUDI ARABIA AS TOLD BY PROPHET IN SAHI BUKHARI HADITH ?
Let The own brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul WahabAnswer this question
The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said To his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you(Muhammad Ibn Abdul Wahhab Najdi )
This Satement is Recorded in [Sawaa’iqul Ilahiya] Book Written by The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab
This image has been resized. Click this bar to view the full image. The original image is sized 1292×799.
In the History Book of the SAUDI FAMILY pages (98-101), their private family historian declares that
the SAUDI DYNASTY considers
all the people of NAJD( who where Sunni Muslims Before ) blasphemous; so their blood must be
shed, their
properties confiscated, and
their females be taken as
concubines; no muslem is authentic in his /her belief unless he/she belongs (affiliates) to the sect of
MOHAMMAD BIN ABDUL
WAHAB,
His doctrines give authority to the SAUDI
FAMILY to destroy the villages with
all their Muslim inhabitants-males including children, and to sexually assault(Rape) their women; stab
the
bellies of
the pregnant, and cut off the
hands of their children, then burn them! They are further authorized by such a BRUTAL DOCTRINE to
plunder all the properties of
whom they call renegades (not following their Wahabi Sect).
NAUZBILLAH MAY ALLAH PROTECT YOU MY DEAR MUSLIM BROTHERS AND SISTERS FROM THESE BLOODY
NAJDI WAHHABI /SALAFI / AHLE HADITH DEVILS THE THIRD GENERATION OF KHAWARIJ FROM SAUDIARABIA
It is reported on the authority of Ibn ‘Umar that the Apostle (may peace and blessings be upon him) observed: When a man calls his
brother an unbeliever, it returns (at least) to one of them.
Imam and Hafiz of hadith Abu Yala (Rh) narrates a hadith in his Musnad with the chain going back to the companion of prophet , Sayyedina Huzaifa (rd) that the prophet of Allah ( saw ) said Verily, I fear about a man from you who will read the Quran so much that his face will become enlightened and will come to personify Islam. This will continue until Allah wishes when these things will be taken away from him
when he will disregard them by putting them all behind him and attack his neighbour with the sword accusing him of Shirk. The Prophet(saw) was asked ‘Which of the two was commiting Shirk? The attacker or the attacked?’ The prophet(saw) replied ‘The attacker (the one accusing the other of Shirk).”The classification of this Hadith is Jayyid.( Strong)Imam Ibn Kathir (Rh) recorded this hadith in his Tafsir of Quran under Surah Al-Araf.
That is the fastest way for a Muslim to leave Islam is to call his fellow Muslims as KAFIR OR MUSHRIK , so according to the above hadith of Prophet if you call your Muslim brother Kafir and Mushrik you yourself will become a KAFIR IN LESS THAN FEW SECONDS
The Najdi Wahhabi/Salafi massacred,raped and plundered Innocent Muslim women and Children wherever they found them not
agreeing to their devil horns wahhabi Najdi Pseudo Islamic aqeedacaliing them KAFIR ,MUSHRIK AND GRAVE WORSHIPERS ??? ASTAFQIRLLAH
In his book Kashful al-Shubuhat, Muhammad ibn Abdul Wahab Najdi called all Muslims, with the exception of his followers, idolaters
about 24 times. Other labels he used to describe them were : heretics, idols’ worshippers apostates, anti-divine unity, enemies of
divine unity, Allah’s enemies and perfidious Muslims in 20 different parts of the same book. His followers copied him in this
practice.
THE FOUNDER OF WAHHABISM IBN ABDUL WAHAAB NAJDI IGNORED THE SAHI HADITH OF PROPHET (SAW) IN WHICH THE PROPHET (SAW) HAD SWORN IN THE OATH OF ALLAH THAT HIS UMMAH WILL NOT BECOME MUSHRIK OR KAFIR AS APPOSED TO THE PREVIOUS UMMAH OF JEWS CHRISTIANS ETC
When Prophet Muhammad(s) Himself had sworn oath in the name of Allah that His Muslim Ummah will not become MUSHRIK – WHO ON THE EARTH ARE these Wahhabi/Salafi/Ahle Hadith TO CALL Muslims MUSHRIK ?
Narrated ‘Uqba bin ‘Amir Radi Allahu anhu:
Prophet Muhammad(s) said By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things.”
Sahi Bukhari Volume 2, Book 23, Number 428:
- AND YET THE WAHHABI IGNORED THIS AND CONTINUED TO CALL MUSLIMS FALSELY AS MUSHRIK AND GRAVE WORSHIPERS EVEN TODAY THE ENTIRE TOPIC OF DISCUSSION OF WAHHABI ,SALAFI AND AHLE HADITH IS ON SHIRK AND FALSELY SLANDERING MUSLIMS AND SPREADING THE FITNAH OF IBN ABDUL WAHHAB NAJDI CALLING THEM MUSHRIK AND GRAVE WORSHIPERS -
O MUSLIMS BE AWARE OF THESE WAHHABI SALAFI FITNAH WHO CALL YOU MUSHRIK -NAUZBILLAH
THE NEXT TIME YOU MEET THEM TURN AWAY FROM THESE DANGEROUS ENEMIES OF ISLAM WHOM PROPHET MUHAMMAD(SAW) HAS WARNED AS THE DEVILS AND FITNAH FROM NAJD RIYADH SAUDI ARABIA AND DON’T LISTEN TO THEM OR READ ANY OF THEIR BOOKS WHICH ARE FULL OF SLANDERS AGAINST MUSLIMS CALLING THEM MUSHRIK , KAFIRS , GRAVE WORSHIPERS
NAUZBILLAH
HAS THERE EVER BEEN A SINGLE MUSLIM WHO HAS SAID THE PROPHET OR SAINT OR ANY OTHER THING IS ALLAH ?
NO
But yet these Wahhabi Liars Talk about SHRIK to Muslims as if they are Talking to Jews, Christians or Other Kufars ?
SO BEWARE OF THIS Wahhabi Salafi FITNAH WHICH SEEKS TO DIVIDE
A BROTHER AGAINST A BROTHER AND FATHER AGAINST HIS SON AND VICE VERSA by Making them call KAFIR AND MUSHRIK to one and Another
NAUZBILLAH ASTAQFIRLLAH
Muslims SHOULD warn about the Wahhabi Fitnah from Najd , as Prophet Muhammad Himself warned his Ummah AGAINST THESE PSEUDO ISLAMIC SECTS
we must ENCOURAGE THEM TO JOIN THE MAIN STREAM AHLE SUNNAH JAMAT OF MUSLIMS .
When Somebody says Prophet Muhammad is dead and mixed in sand and is helpless to help His Ummah such gustaq sects should be shown thier error and asked to repent of their evil deeds . If this is not Islam ? then what is Islam Then ?
Prophethimself wanted his ummah not to fall into this Whhabi/sallafi Najdi Fitnah , that is why he said DEVIL WILL RISE FROM NAJD -
AL HAMDULILLAH – THE BEST WAY TO BRING UMMAH TOGETHER IS BY TEACHING THE HADITH AND WARNINGS OF PROPHET MUHAMMAD
The whole conspiracy to divide the Ummah on the topic of SHRIK is the evil ploy of the Ibn Abdul Whhab Najdi and his followers the Wahhabi and Salafi of Today .The whole and sole use of the word SHRIK is to cause division and fight among Muslims when an misguided Wahhabi calls his brother a MUSHRIK AND ACCUSES HIM OR HER OF COMMITTING SHRIK , all in apposed to the facts the Prophet (saw) clearly said his Ummah will remain free from Shrik as Apposed to the previous Ummah plus the Prophet clearly FORBADE and MADE it HARAAM to Call Muslims as Mushriks,Kafirs ,Grave Worshipers etc etc .
Narrated ‘Uqba bin ‘Amir Radi Allahu anhu:
Prophet Muhammad(s) said By Allah! I am not
afraid that you will worship others along with
Allah after my death, but I am afraid that you will
fight with one another for the worldly things.”
Sahi Bukhari Volume 2, Book 23, Number 428:
That is why Prophet Muhammad(saw) foreseeing this
Wahhabi Salafi fitnah of calling his Ummah Mushrik has
wisely declared in the Same hadith
Prophet Muhammad(s) said By Allah! I am not
afraid that you will worship others along with
Allah after my death
but I am afraid that you will fight with one
another for the worldly things.”
Sahi Bukhari Volume 2, Book 23, Number 428:That is YOU should focus more on the evil of
materialism which has crept in this Ummah and has
corrupted our Imaan , Instead of WASTING you time on
TOPIC OF SHIRK and Salndering Muslims calling them as
Mushrik ,Kafir , Grave Worshipersetc etc
OUR BELOVED PROPHET MUHAMMAD (SAW) HAS CALERLY
WARNED THOSE WHO ACCUSE A MUSLIM OF BEING A
MUSHRIK AND KAFIR WRONGLY INTERPRETING THE
QURANIC VERSESE WHICH WHERE MEANT FOR KAFIR
/MUSHRIK OF MECCA TO MUSLIMS WILL HIMSELF
BECOME A MUSHRIK AND A KAFIR
Imam and Hafiz of hadith Abu Yala (Rh) narrates a hadith in his Musnad with the chain going back to the companion of prophet , Sayyedina Huzaifa (rd)
that the prophet of Allah ( saw ) said Verily, I fear about a man from you who will read the Quran so
much that his face will become enlightened and will come to
personify Islam. This will continue until Allah wishes when these
things will be taken away from him
when he will disregard them by putting them
all behind him and
attack his neighbour with the sword accusing
him of Shirk. The
Prophet(saw) was asked ‘Which of the two
was commiting Shirk?
The attacker or the attacked?’ The
prophet(saw) replied ‘The
attacker (the one accusing the other of
Shirk).”
The classification of this Hadith is Jayyid.( Strong)Imam Ibn Kathir (Rh) recorded this hadith inhis Tafsir of Quran under Surah Al-Araf.
The Messenger of Allah Salla Allahu ta’ala ‘alayhi wa Sallam said “Whoever interprets the Qur’an according to his own opinion(ra’yah), let him seek his abode in the hell fire.” Hadith (Tirmidhi)
Reported by Ibn Wahab from Bakir who asked Nafi’: What does
Ibn Umar (Allah be pleased with him) think of al-Haruriyyah
(i.e; al-Khawarij who were also called al-Haruriyyah after the
place -Harawra- where they gathered and were found by Ali ibn
Abu Talib and the Companions of the Prophet [may Allah be
pleased with them all] who supported him)? Nafi’ answered: He
thinks they are the most evil of people. They applied the verses
which pertain to the kuffar on the believers.’
(NB- Imam
al-Bukhari has recorded Ibn Umar as saying in his Sahih Hadith [vol.9, pg.50; English edn]: These people (the Khawarij and heretics ) took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers ).
SO IT IS UP TO WAHHABI /SALAFI AND AHLE HADITH TO
DECIDE IF THEY WANT TO BECOME A MUSHRIKORKAFIR
AND BURN IN HELL FOREVER ? – AMEEN
“Indeed the hypocrites are in the lowest depths of the Fire; you will find no helper for them.” Quran [al Nisa, 4: 145]
MAY ALLAH GUIDE US TO THE RIGHT SUNNI PATH-AMEEN
===Najd is in Iraq view of Wahhabi /Salafi refuted fool proof
“O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca, and bestow your blessings on our Shaam, and bestow your
blessings on our Yemen, and bestow your blessings in our measuring (fee saa’inaa wa muddinaa).” A person said, ” O Messenger of Allaah and in our Iraaq”
and so he turned away from him and said, “there will occur earthquakes, trials and tribulations and there will appear the horn of Satan.”
The hadeeth of ibn Umar Reported by Abu Nu’aym in al-Hilya (6/133)
HADITH
Prophet, sallallaahu alayhi wa sallam, supplicated and said, “O Allaah bestow your blessings on our Shaam and Yemen.” A person from amongst the people said, “O Prophet of Allaah and Iraaq?” He said, “indeed there is the Horn of Satan, and the trials and tribulations will come like mounting waves, and indeed
harshness/coarseness is in the east.“ The hadeeth of ibn Abbaas reported by at-Tabaraanee in ‘al-Kabeer
Now days the fitnah from Najd the Wahhabi/Salafi are trying to Hide themselves by often Quating the above hadiths SO LETS US
CLARIFY THIS ONCE AND FOR ALL – THAT PROPHET MUHAMMAD (s) AND SAHABA OR COMPANIONS WHERE NOT SO
IGNORANT TO MAKE MOCKERY OF THEMSELVES BY CALLING NAJD IN SAUDI ARABIA AS IRAQ !!!???
what these Hypocrites fail to realize that in the above hadith
Salim b.Abdullah Ibn Umar(r) was adressing the Kufa Hypocrites of Iraq who fought Against Imam Husaain (r) and Mayterd him,
the Khawrij came from NAJD ( Central Part of Arabia which lies East to Hejaz or Medina) , but later made Iraq thier base to wage
the evil war against Hadrat Ali (r) and Hadrat Muwaih (r)and so they brought thier Fitnah from Najd in Saudi Arabia to Iraq as well
Moreover Salim b.Abdullah Ibn Umar was fully aware that Najd in Saudi Arabia is the Original Place of Fitnahas the Najd Hadith
was Narrated by his own FatherAbdullah Ibn Umar (ra) that is why in the above Hadith of Sahi Muslim he clearly says that his
father Abdullah Ibn Umar (ra) Fitnah will come from EAST (NAJD) INSTEAD OF IRAQ while adressing the Hypocrite Kufans of
Iraq
who participated in the Mytrdoom of ImamHussain (ra),
if by any mistake he would have thought that the fitnah will come from Iraq
he would have plainy said that the original Fitnah would come from Here (Iraq) instead of adressing that fitnah would come from a
diffrent place than Iraq that is EAST (NAJD)
Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange
it is that you ask about the minor sins but commit major sins? I heard from my father ‘Abdullah b. ‘Umar, narrating that he heard
Allah’s Messenger (may peace be upon him) as saying while pointing his hand towards the EAST( Najd)
: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another
THE ONLY FOUR THINGS ONE NEEDS TO KNOW WHEN UNDERSTANDING THE HADITH OF NAJD AND EAST
THE ABOVE AHADITH MAKE IT CRYSTAL CLEAR THAT ABDULLAH IBN UMAR HAD CLEARLY CITED NAJD AS THE ORIGINAL PALCE OF
FITNAH FROM WHERE THE DEVIL HORNS WILL RISE INSTEAD OF IRAQ AS CLAIMED BY THE WAHHABI
AND THE HADITH REFERING TO
THE FITNAH FROM EAST IS CLEALRY REFERING TO NAJD IN PATICULAR , ALSO TO A POINT NOTE IS THAT ABDULLAH IBN UMAR
PARTICIPATED IN THE JIHAD AGAINST THE NAJD REGION ALONG WITH PROPHET MUHAMMAD (S) AND CLEARLY FOR BOTH PROPHET(saw)
AND HIS COMANIONS NAJD WAS NATURALLY THE NAJD REGION OF SAUDI ARABIA AND NOT IRAQ
AFTER ANALYZEING THE ABOVE SAHI MUSLIM/BUKHARI HADITHS WHAT BECOMES CLEAR NOW THAT
THE HADITHS OF SAHI MUSLIM/BUKHARI WHICH THE WAHHABI AKA SALAFI ARE TRYING TO PROVE THAT NAJD IS
NOT NAJD ? BUT IRAQ ? IS INFACT THE PERFECT OPPOSITE AS THIS HADITH CLEALRY PROVES OTHERWISE THAT
IRAQ IS NOT THE ORIGINAL PLACE OF FITNAH AND DEVIL UPRISING WHICH THE PROPHET (SAW) HAS FORE WARNED ,
BUT IT IS NAJD IN SAUDI ARABIA, THOUGH LATER THIS FITNAH FROM NAJD (KHAWRIJ) SPREAD TO IRAQ AS
WELL SO THIS WILL INCUDE IRAQ ALSO AS A PLACE OF FITNAH AND DOES NOT EXCULDE NAJD AS BEING THE
ORIGINAL PLACE OF FITNAH
-MOREVER THESE AHADITHS FITS
PERFECTLY ON MUSALMIA THE FALSE PROPHET FROM NAJD, KHAWRIJ WHO CAME FROM NAJD , IBN ABDUL
WAHHAB NAJDI AND HIS HELPERS NAJDI SAUD FAMILY WHO MASSACERD INNOCENT MUSLIMS OF MECCA/MEDINA
/TAIF/KARBALA ETC ETC
BY STRIKING THEIR NECKS BY SOWRDS
HADITH
Ibn Fudail reported on the authority of his father that he heard Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins?
————— I (Salim b.Abdullah Ibn Umar)
heard from my father ‘Abdullah b. ‘Umar, narrating that he heard Allah’s Messenger (may peace be upon him) as saying while
pointing his hand towards the EAST( Najd)Verily. the turmoil would come from this side, from where appear the horns of Satan
and you would strike the necks of one another;————-
and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said:” You killed a person but We relieved you from the grief and tried you with (many a) trial” (xx. 40). Ahmad b. Umar reported this hadith from Salim, but he did not make a mention of the words:” I heard”.
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH
HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL
WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
So all said and done the Hypocrites have once again faield to decive the Muslim Ummah by twisting the Hadith and make it Appear that
Najd is not Najd but Iraq ?
Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims
during Hajj
which proves 100% fool proof that
Prophet Muhammad (saw) clearly knew and diffrentiated Najd in Saudi Arabia from Iraq.
HADITH
In a hadith narrated by Imam Nasa’i (Manasik al-Hajj, 22), ‘A’isha (r.a.) declared that ‘Allah’s Messenger (s.w.s.) established the
miqat for the people of Madina at Dhu’l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and
for the people of Najd at Qarn, and for the Yemenis at Yalamlam.’
Hadith Imam Nasa’i (Manasik al-Hajj, 22)
HADITH
Imam Muslim (Hajj, 2) narrates a similar hadith: ‘for the people of Madina it is Dhu’l-Hulayfa – while on the other road it is al-Juhfa –
for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.’
These Hadiths constitute unarguable proof that the Prophet (s.w.s.) distinguished between Najd and
Iraq, so much so that he appointed
two SEPARATE miqat points for the inhabitants of each.
For Prophet Muhammad (s.w.s.), clearly, Najd
did not include Iraq.
One can only laugh at the Hypocrisy and Evil disguises of these Wahhabis/Salafis trying to hide their Najdi origin of Wahhabism AKA
Salafism Instead of leaving this fitnah aqeeda from Najd they want to disporove the Sahi Hadith of Najd in reality these hypocrites are
trying to disprove Prophet Muhamad(saw) knowledge about Geography of Arabia ?
it can get more worse than this for these Wahhabi AKA Salafi Hypocrites
CONCULSION ON NAJD IS IRAQ LIES OF WAHHABI / SALAFI :
NAJD IS NAJD THE ANCIENT CENTRAL EASTERN REGION OF SAUDI ARABIA LYING TO THE EAST OF MEDINA
AND
IRAQ IS IRAQ
(NEEDLESS TO SAY
ONLY A RETARDED PERSON WOULD SAY NAJD IS IRAQ)
THE ORIGINAL BASE OF THE DEVIL AND FITNAH IS NAJD IN SAUDI ARABIA FROM THERE THE FITNAH DID SPREAD TO IRAQ (AND
STILL IS SPREADING TO THE REST OF THE WORLD THE WAHHABI FITNAH )
IRAQ ALSO LATER BECAME THE PLACE OF FITNAH BUT ONE SHOULD NEVER FORGET FROM WHERE THE FITNAH
EMERGES IN EACH
MUSLIM ERA EVERY TIME CONSISTELY FROM THE TIME OF PROPHET MUHAMMAD(S) THAT IS IS NJAD(RIYADH) IN
SAUDI ARABIA
AS THE GREATEST SHAYK UL ISLAM IBN TAYMYYIA OF WAHHABI/ SALAFI HIMSELF PUTS IT AND SEALS THE FATE
OF WHHABI AKA
SALAFI
“Those that committed apostasy after his(Prophet Muhammads) death – Allah bless and greet him –
were ONLY
those that entered Islam with the sword, such as the companions of Musaylima and the people of Najd.”
Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478).
NEEDLESS TO SAY THE GREATEST SHAYK UL ISLAM OF WAHHABI /SALAFI IBN TAYMIYYA IF HE WOULD HAVE BEEN
ALIVE DURING
THE TIME WHEN THE FITNAH FROM NAJD IBN ABDUL WAHHAB CAME HE WOULD HAVE CLEALRY SAID
I HAVE
NOTHING TO DO WITH
YOU PEOPLE FROM NAJD (RIYADH)
MORE TREACHORY AND THE CONSISTENT HYPOCRISY/KUFR OF NAJD PEOPLE
( REMMBER FELLOW MUSLIMS NEVER EVER TRUST PEOPLE
FROM NJAD RIYADH THE CAPITAL OF SAUD DAYANSTY / NEVER TRUST THE ULEMA OR ISLAMIC SCHOLARS
FROM NAJD OR THOSE APPOINTED OR SUPPORTED BY A NAJDI GOVERNAMENT )
HADITH
A further confirmation is in the account of the qunût of the Prophet against the tribes of Najd. `Amir ibn Malik came to the Prophet
in the 4th year of the Hijra, neither accepting nor rejecting Islam. Instead he said: “O Muhammad! If you send some of your
Companions to the people of Najd to call them to your affair, I have hope that they shall respond favorably to you.” The Prophet
replied: “Truly I fear for them [harm] from the people of Najd” (innî akshâ `alayhim ahla Najd). `Amir said: “I proclaim that they are
under my protection.” The Prophet then sent seventy men from the elite of the Ansar. They travelled until they alighted at the Well
of Ma`una, at which time they sent Haram ibn Malhan with the letter of the Messenger of Allah to `Amir ibn al-Tufayl. The latter
did not look at the letter but instead killed Haram ibn Malhan. Then he called upon the Banu `Amir for assistance to kill the rest of
the Muslim group, but they declined to challenge `Amir ibn Malik’s protectorate. So `Amir ibn al-Tufayl called upon the following
tribes of the Banu Sulaym: `Usayya, Ra`l, Dhakwan, and they responded to him. They formed an expedition and surrounded the
group with their mounts. The Muslims were killed to the last man but for `Amr ibn Umayya al-Dumari who returned to Madina. The
Prophet was deeply affected by their death and remained supplicating (yaqnutu) for one month during the dawn prayer against the
(Najdi) Banu Sulaym tribes of Ra`l, Dhakwan, Banu Lahyan, and `Usayya
Hadith cited by al-Tabari in his Tarikh (2:81) and – in parts – from Anas by al-Bukhari; al-Bayhaqi, al-Sunan al-Kubra (9:225 #18587), Abu Ya`la (5:448), Ahmad, al-Tahawi in Sharh Ma`ani al-Athar (1:244 waj`al qulûbahum `alâ qulubi nisâ’a kawâfir).
TWENTY SEVENTH HADITH
It is also established in the authentic Sunna that after Abu Talib’s death by about three years, in the 10th year of the Hijra, on the
actual night that the Prophet was preparing to leave Makka for Madina, the plot to kill him by the
collective hand of a conspiracy ofthe tribes was hatched up by Iblis in the guise of a venerable old man
(shaykh jalîl) who, when asked who he was, he simply answered”An old man from Najd” (shaykhun min
Najd). The reports go on to refer to him as “The Old Man from
Najd” (al-shaykh al-najdî).
Hadith cited by Ibn Hisham, al-Sira al-Nabawiyya (3:6-8); al-Tabari, Tafsir (9:227-228) and Tarikh (1:566-567); Ibn Kathir, Tafsir (“sahîh” 2:303 on verse 8:30) and al-Bidaya wa al-Nihaya; al-Suyuti, al-Durr al-Manthur (verse 8:30).
TWENTY EIGHTTH HADITH
Nadwi writes in his well known book “Muhammad Ibne Abdul Wahab” – on the side commentary: “The Southern part of Najd has the
famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa
(situated in Najd).” (PP. 16)
Allama Dahlan has quoted the following Ahadith from the Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: “During the initial part of my Dawah in Mecca, I particularly invited the outside
tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa(Najd)
tribe”
Hadith (Addarus Sunniah, PP. 52)
TWENTY NINTH HADITH
Allama Dahlan
quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam) said:
“From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of the
rise of false leaders.”
Hadith (Addarus Sunniah, PP. 52)
HADITH
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long. (1) Banu Saqeef; (2) Banu
Hanifa(a Najd Tribe ); (3) Banu
Umayya.
Hadith (Tirmizi Shareef)
IMPORTANT NOTE :
Ibn ‘Abd al-Wahhab belonged to the Bani Tamim tribe. He was born in Uyayna village near the town of Huraimila in the Najd Desert
in 1111 A.H. (1699) and died in 1206 (1792).
Zul Khuwaisra – the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani
Tamim(a Prominent Tribe of Najd). The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much
fitna, will be the off-springs of the above Munaafiq.
Allama Dahlaan, the celebrated Historian of our era writes: “Zul Khuwaira was of
the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi.” (Addarus Sunniah, pp/51). These Ahadith certainly do not fit the
Kharajees because they were not the off-springs of Bani Tamim
Imam Shah Abdul Haq the great Muhaddis of Delhi writes: “The Kharajees were not the descendants of Zul Khuwaisra.”
(Ashatul Lamaat,
Commentary on Mishkat pp/535)
The royal family of Saudi Arabia, Al Saud, , trace their lineage to Banu Hanifa Tribe of Najd
Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi
Jamaat: “The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are
hostilities with the Yemenis and a war is looming.” (Maqaalaate Muhammad Ali, Part 1,PP. 37)
===Banu Tamim the Tribe of Ibn Abdul Wahhab Njadi and and Banu Hanifa the Tribe of Najdi Saud Kings was Praised by Prophet (saw)
view
of Wahhabi /Salafi refuted
fool
proof
Shattering the Devils Hope to gain honor for Himself ===
Now days the fitnah from Najd the Wahhabi/Salafi are trying to Hide themselves by often Quating the below hadiths falsely making
mockery and joke of Common Muslims and thier minds by claming Banu Tamim the Tribe of Ibn Abdul Wahhab Njadi and and Banu
Hanifa the Tribe of Najdi Saud Kings was Praised by Prophet (saw) ?
So lets us examine thier shameful claims and clear any confusion that
Banu Tamim the Tribe of Ibn Abdul Wahhab Njadi and and Banu Hanifa the Tribe of Najdi Saud Kings
was EVER Praised by Prophet (saw) ?
THESE ARE THE AHADITH WHICH WAHHABI /SALAFI/AHLE HADITH QUATE TO MISLEAD THE MUSLIMS MAKING IT
APPEAR THAT PROPHET MUHAMMAD PRAISED THE BANU TAMIM AND BANU HANIFA TRIBES OF NAJD ?
HADITH
Narrated byAbu Huraira
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah’s Apostle said about them. I heard him saying,
“These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal.” When the Sadaqat (gifts of charity) from that tribe
came, Allah’s Apostle said, “These are the Sadaqat (i.e. charitable gifts) of our folk.” ‘Aisha had a slave-girl from that tribe, and the
Prophet said to ‘Aisha, “Manumit her as she is a descendant of Ishmael (the Prophet).”
Sahih Al-Bukhari Hadith 3.719
HADITH
Narrated by Ikramah
“do not say of Bani Tameem anything but good, for indeed they are the severest of people in attacking the Dajjaal.”
Al-Haythamee says: “its narrators are those of the Saheeh.” [Mujma 10/48 chpt: What is reported concerning Bani Tameem]
NOW LET US READ ANOTHER SET OF AHADITH WHICH THE WAHHABI/SALAFI/AHLE-HADITH WILL NEVER SHOW THE
MUSLIMS ABOUT HOW PROPHET MUHAMMAD (SAW) HATED NAJD AND ITS TRIBES INCLUDING BANU TAMIM AND BANU
HANIFA , IN FACT ALLAH HIMSELF HAS CALLED PEOPLE OF NAJD IN PATICULAR THE BANU TAMIM TRIBES
BEUDIONS AS THE PEOPLE WITHOUT ANY SENSE AND THE WORST KIND OF HYPOCRITES IN THE QURAN ITSELF
a consideration of the abundant critical material on Banu Tamim and Banu Hanifa tribes from Najd demonstrates beyond any doubt that this tribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.
HADITH
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long.
(1) Banu Saqeef;
(2) Banu
Hanifa(a Najd Tribe );
(3) Banu
Umayya.
Hadith (Tirmizi Shareef)
INTRESTING POINT TO NOTE
The royal family of Saudi Arabia, Al Saud, , trace their lineage to Banu Hanifa Tribe of Najd
No wonder Prophet(saw) never liked Najd and its tribe Banu Hanifa because he knew what great fitnah and muder of Muslims these
tribes of Najd will cause against Muslims
QURAN AND HADITH SPEAK AGAINST THE HYPOCRITES AND DEVILS OF NAJD SAUDI ARABIA
“The (Arab) bedouins are the worst in the disbelief and hypocrisy, and are more likely to be in ignorance of the limits which Allah has revealed to his messenger.”
Holy Quran Surah 9:90.
Najd in Saudi Arabia has traditionally been occupied by nomadic Bedouins
An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here was as follows:
‘The “chambers” (hujurat) were places enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! To praise me is beautiful, and to criticise me is shameful!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’ (Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)
In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of the Prophet (s.w.s.) constitutes a hadith, we may begin with the following incident.
This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after
much resistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue
of sabiqa, of precedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and
he appointed Hassan to reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and
humiliated them by describing the low status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of
Tamim, since the condemnation was given in his presence, and there is no record of his criticising it. (Diwan Hassan ibn ThabitSira
[Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume. See also Ibn Hisham, [Guillaume translation], p.631.)
HADITH
On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’
Hadith (Bukhari, Bad’ al-Khalq, 1.)
HADITH
An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. They are associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies the established authorities of the religion.
Imam Muslim records a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asrsunna, you wretch?”’ Hadith (Muslim, Salat al-Musafirin, 6.)prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And Ibn Abbas replied: ” “Are you teaching me the sunna, you wretch?”’
Hadith (Muslim, Salat al-Musafirin, 6.)
HADITH
Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-
Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be
fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal
with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their
company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as
an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He
ordered that that man be sought out, and he was brought to us.’
Hadith (Bukhari, Manaqib, 25. For the ‘passing through’ see Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
Quran Tasfsir Ibn Kathir
The Bedouins are the Worst in Disbelief and Hypocrisy
Allah states that there are disbelievers, hypocrites and believers among the (Arab)bedouins. He also states that the disbelief and hypocrisy of the bedouins is worse and deeper than the disbelief and hypocrisy of others. They are the most likely of being ignorant of the commandments that Allah has revealed to His Messenger . Al-A`mash narrated that Ibrahim said, “A bedouin man sat next to Zayd bin Sawhan while he was speaking to his friends. Zayd had lost his hand during the battle of Nahawand. The bedouin man said, `By Allah! I like your speech. However, your hand causes me suspicion.’ Zayd said, `Why are you suspicious because of my hand, it is the left hand [that is cut]‘ The bedouin man said, `By Allah! I do not know which hand they cut off (for committing theft), is it the right or the left’ Zayd bin Sawhan said, `Allah has said the truth,
(The (Arab)bedouins are the worst in disbelief and hypocrisy, and more likely to not know the limits which Allah has revealed to His Messenger.)” Imam Ahmad narrated that Ibn `Abbas said that the Messenger of Allah said,
Hypocrites question the Integrity of the Messenger when distributing Alms
Quran Tafsir Ibn Kathir
Hypocrites question the Integrity of the Messenger when distributing Alms
Allah said next,
[وَمِنْهُمُ]
(And of them), among the hypocrites,
[مَّن يَلْمِزُكَ]
(who accuse you) or question your integrity,
[فِى]
(concerning), division of,
[الصَّدَقَـتِ]
(the alms), when you divide them. They question your fairness, even though it is they who deserve that their integrity be questioned. The hypocrites do not do this in defense of the religion, but to gain more for themselves. This is why,
(They are pleased, but if they are not given thereof, behold! They are enraged!) [9:58], angry for themselves. Qatadah commented on Allah’s statement,
[وَمِنْهُمْ مَّن يَلْمِزُكَ فِي الصَّدَقَـتِ]
(And of them are some who accuse you concerning the alms. ) “Allah says, `Some of them question your integrity in the matter of distribution of the alms.’ We were told that a bedouin man, who had recently embraced Islam, came to the Prophet , when he was dividing some gold and silver, and said to him, `O Muhammad! Even though Allah commanded you to divide in fairness, you have not done so.’
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites(and the Wahhabi/Salafi/Ahle Hadith who are the Neo Kharijites). There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu al-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an (p.91).
The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One of them was Abu Bilal Mirdas, a member of the tribe of Tamim (Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. He is remembered as the first who said the Tahkim – the formula ‘The judgment is Allah’s alone’ – on the Day of Siffin, which became the slogan of later Kharijite activism.
In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and of Central Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. He gives an account of Dhu’l-Khuwaysira’s later Kharijite activism. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only fighting you for the sake of Allah and the Afterlife!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I inform you who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they are doing good!” [Kahf, 103].’ (Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq (Cairo, n.d.), 80; see the note to p.76 for the full identification of Dhu’l-Khuwaysira.)
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [. . .] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya faction of the Kharijites. These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himself maintained his army in Yamama, which is part of Najd. (Abd al-Qahir, 87.)
As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent.
HADITH
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our
Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow
Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said,
“There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.”
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
There are many hadiths in which the Messenger (s.w.s.) praised particular lands. It is significant that although Najd is the closest of lands to Makka and Madina, it is not praised by any one of these hadiths. The first hadith cited above shows the Messenger’s willingness to pray for Syria and Yemen, and his insistent refusal to pray for Najd. And wherever Najd is mentioned, it is clearly seen as a problematic territory. Consider, for instance, the following noble hadith:
Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari.
[. . .] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of
their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are
the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [. . .] Hadramawt is better than the
tribe of Harith; one tribe is better than another; another is worse [. . .] My Lord commanded me to curse Quraysh, and I cursed them, but
he then commanded me to bless them twice, and I did so [. . .] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and
Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [. . .] The most numerous tribe in the Garden shall be [the
Yemeni tribes of] Madhhij and Ma’kul.’
Hadith cited in (Ahmad ibn Hanbal and al-Tabarani, by sound narrators.
Hadith also Cited in Ali ibn Abu Bakr al-Haythami, Majma al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43).
The Messenger (sws) says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd – quite the contrary.
But in other hadiths in praise of other lands abound. For instance:
The best-known tribe of Central Arabia are the Banu Tamim of Najd . There are hadiths which praise virtually all of the major Arab tribal
groups, and to indicate the extent of this praise a few examples are listed here:
Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’ (Ibn Hanbal, in Haythami, Majma X, 49. According to al-Haythami its narrators are all trustworthy.)
Ghalib b. Abjur said: ‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our father Ismail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”’ (Tabarani, declared sahih by al-Haythami, X, 49.)
Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure of heart!’ (Ibn Hanbal via a good (hasan) isnad, according to Haythami, X, 49.)
Anas b. Malik said: ‘If we are not from Azd, we are not from the human race.’ (Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)
Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I wished that I was one of them.’ (Ibn Hanbal, with a sound isnad. Haythami, X, 51.)
On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shall be in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”’ (Bukhari, Manaqib, 2.)
The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicate
Tamim’s superiority over other tribes. In fact, out of this vast literature on the merits of the tribes, ONLY ONE significant account praises
Tamim.
This runs as follows: Abu Hurayra said: ‘I have continued to love Banu Tamim after I heard three things concerning them from
Allah’s Messenger (s.w.s.). “They will be the sternest of my Umma against the Dajjal; one of them was a captive owned by ‘A’isha, and he
said: ‘Free her, for she is a descendent of Ismail;’ and when their zakat came, he said: ‘This is the zakat of a people,’ or ‘of my people’.”’
Hadith (Bukhari, Maghazi, 68.)
This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle
against the Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail;
while the variant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive
interpretation, however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid
its zakat. As we shall see, its payment of zakat proved to be short-lived.
The Ridda: the First Fitna
There is a further issue which Muslims will wish to consider when forming their view of Najd. This is the attitude of the Najdis
following the death of the Messenger (s.w.s.). The historians affirm that the great majority of the rebellions against the payment of
zakat which broke out during the khilafa of Abu Bakr (r.a.) took place among Najdis. Moreoever, and even more significantly, many
of the the Najdi rebellions were grounded in a strange anti-Islamic ideology. The best-known of these was led by Musaylima, who
claimed to be a prophet, and who established a rival shari‘a which included quasi-Muslim rituals such as forms of fasting and
dietary rules. He followed the Islamic prayer rules, but abolished the Fajr and the Isha prayers. One of his so-called ‘revelations’
ran:
Banu Tamim is a tribe of purity,
a free people, with no fault in them,
neither do they pay a tribute.
We shall be their allies of protection,
good to them for as long as we live!
We shall protect them from everyone,
and when we die, their affair is with al-Rahman.
(Imam al-Tabari, Tarikh al-Rusul wa’l-Muluk [Beirut, 1407], II, 276).
Musaylima was a forceful speaker, and soon gained a huge following in Central Arabia. However the historians record that when he
tried to imitate the miracles of the Prophet (s.a.w.) disaster would result. Children brought to him for cures would become sicker.
When his wudu water was poured over crops, the land would turn sterile. Wells that he had used would turn salty. However the
power of tribalism caused many to pay no attention.
Talha al-Namari came to Najd and said: ‘Where is Musaylima?’ At this the people said: ‘Careful! Call him the Messenger of Allah!’
So he replied: ‘No, not until I have seen him.’ So when he came to him he said: ‘You are Musaylima,’ and he replied, ‘Yes.’ He said:
‘Who comes to you?’ and he replied: ‘Al-Rahman’. He asked: ‘Does he come in light or darkness?’ ‘In darkness.’ Whereupon he
said: ‘I bear witness that you are a liar and that Muhammad tells the truth, but a liar of your tribe is dearer to me than a truth-teller
of his.’ So he joined Musaylima until he was killed at the Battle of Aqraba. (Tabari, II, 277).
Incidents like this are revealing in two ways. Firstly, they show the characteristic feature of Musaylima’s aqeedah: Allah resembles a
physical being who can ‘come’. Secondly, they reveal the immense, blind power of Arabian tribalism as this still existed in Najd.
As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical revolt against due caliphal authority,
and Abu Bakr (r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at
the Battle of al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as the Garden of Death,
because hundreds of great Companions lost their lives there at the hands of the Najdis. The battle ranged the egalitarian spirit of
Islam against the old Arab tribalism, as was shown by the fact that the banner of the Muhajirun was held by a freed Persian slave,
Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry was not the invocation of a tribe or an
ancestor, instead it was, ‘Ya Muhammad!’ (Tabari, 281.) The pseudo-prophet was killed by Wahshi, the Ethiopian slave who, even
though he had killed Hamza ibn Abd al-Muttalib, had made good his Islam, and was now an honored member of the community.
The killing of the prophet of Najdi pride by a man of such humble origins was a powerful symbol of the principles that were at
stake. (See Abdallah ibn Muslim Ibn Qutayba, Kitab al-Ma‘arif [Cairo, 1960], p.206; Ahmad ibn Yahya al-Baladhuri, Futuh
al-buldan [repr. Beirut, n.d., p.86.])
Devotion to Musaylima lingered on in Central Arabia, however. An indication of the continuity of Najdi religious life is given by the
non-Muslim traveller Palgrave, who as late as 1862 found that some Najdi tribesmen continued to revere Musaylima as a prophet.
(W. Palgrave, Narrative of a year’s journey through Central and Eastern Arabia [London, 1865], I, 382.)
The other ringleader of Najdi rebellion against the khilafa was a woman known as Sajah, whose full name was Umm Sadir bint Aws,
and who belonged to the tribe of Tamim. She made claims to prophethood in the name of a rabb who was ‘in the clouds’, and who
gave her revelations by which she succeeded in uniting sections of the Tamim who had argued among themselves over the extent to
which they should reject the authority of Madina. Leading several campaigns against tribes who remained loyal to Islam, the Najdi
prophetess is said to have thrown in her lot with Musaylima. Other than this, little is known of her fate. (Ibn Qutayba, Ma‘arif,
p.405; Baladhuri, Futuh, pp.99-100.)
AS THE GREATEST SHAYK UL ISLAM IBN TAYMYYIA OF WAHHABI/ SALAFI HIMSELF PUTS IT
AND SEALS THE FATE OF WHHABI AKA SALAFI
“Those that committed apostasy after his(Prophet Muhammads) death – Allah bless and greet him –
were ONLY
those that entered Islam with the sword, such as the companions of Musaylima and the people of
Najd.”
Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478).
ANOTHER IMPORTANT POINT TO NOTE IS FAR FROM BEING THE ONES WHO WILL FIGHT AGAINST THE
DAJJAL THE NAJDI TRIBES WHICH INCULDES BANU TAMIM AND BANU HANIFA WOULD BE THE FORE
MOST
HELPERS OF THE CURSED DAJJAL AND DEVIL HIMSELF
HADITH
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.” Sahi Bukhari (Book #88, Hadith #214)
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
Malik related to me from Abdullah ibn Dinar Radi Allahu anhuthat Abdullah ibn Umar Radi Allahu anhu said, “ I saw the Messenger of Allah Salla Allahu ta’ala ‘alayhi wa Sallam pointing at the EAST ( Najd) and saying, ‘The cause of dissension is here. The cause of dissension is here, from where the helpers of shaytan arise.’ “
IMAM MALIK’S Radi Allahu anhu MUWATTA(Book #54, Hadith #54.11.29)
HADITH
Sahl b. Hunaif reported Allah’s Apostle Salla Allahu ta’ala ‘alayhi wa Sallam as saying: There would arise from the east( Najd) a people with shaven heads. Sahi Muslim (Book #005, Hadith #2338)
HADITH
Prophet(Sallal Laahu Alaihi Wasallam) said “Nearing Qiyamah there will be a Group of people who will recite the Holy Quran but it will not go below their throats. They will leave the true Religion of Islam as fast as an arrow leaves the bow. They will be recognized by the shavings of their entire head and they will move in Groups and their last Group will emerge with Dajjal, when you meet them you will discover their nature and character, the worst of its kind.” (Mishkat Shareef pp/309 – Prints may vary and pages may be different in other publications)
CONCLUSION : SILENCING THE HELPERS OF DEVIL AND DAJJAL FROM NAJD ( WAHHABI AKA SALAFI AKA
AHLE HADITH )ABOUT THE FALSE CALIMS THAT PROPHET MUHAMMAD(S) PRAISED THE NAJD TRIBES OF
BANU TAMIM AND
BANU HANIFA
After carefully examing the above Sahi Ahadith it is clear that Prophet Muhammad (saw) always hated
the Najd in Saudi Arabia he NEVER for once ever praised Najd and he Refused to Pray for Najd even for
ONCE
The Messenger (saws) on contray says ‘You lie!’ to a man who praises Najd. In Hadith Sahi Bukari
Banu Tamim and Banu Hanifa are the tribes of Najd region and hence far from being the fighters against the Devil and Dajjal they
will the fore most Helpers of the Cursed Dajjal as confirmed in the above Sahi Ahadith
with exeption of Allah only knows few true remaing Muslims from Banu Tamim who will fight against thier fellow Banu Tamim Najdi
Tribe who will the Helpers of Dajjal and Devil
Now Let us Put the Words of a Wahhabi/Salafi From His own Mouth we will Know the reality of SAUDI ARABIA
This what a Wahhabi said
“Bani Tameem constitute the majority of the inhabitants of the Najd that is in Saudi Arabia.
It is not strange that Bani Tameem would be the most severe against the Dajjaal, because the tools required to combat him are none but a correct and firm belief and proper beneficial knowledge. Alhumdulillaah many of the scholars of Saudi are from the most noble and skilled scholars on the face of this earth today, firmly upon the way of our noble Messenger, sallallaahu alayhi wa sallam.”
IF YOU HAVE NOTICED THE ABOVE RAMBLIMGS AND PROPAGANDA OF THE WAHHABI, THE MAJORITY OF ULEMA OR ISLAMIC SCHOLARS FROM SAUDI ARABIA ARE FROM BANU TAMIM TRIBE OF NAJD APPOINTED
BY THE FITNAH HELPER OF DAJJAL THE SAUD NAJDI KINGS – SO MAY ALLAH SAVE US FROM THESE ULEMA OR ISLAMIC SCHOLARS FROM SAUDI ARABIA - AMEEN
AS FOR THE FALSE RAMBLINGS OF THE WAHHABI WE ALL KNOW HOW FIRM THESE ULEMA FROM NAJD SAUDI ARABIA ARE AGAINST THE JEWISH STATE OF ISRAEL FROM WHERE THE DAJJAL WILL COME
Left Albani , Right Bin Baaz
“Late Sheikh” Muhammed Nasir ad-Din al-Albani and Bin Baaz the Grand Mufti of the Njadi Saud Governament , considered
by most “Salafis” to be the biggest scholars of their sect (after the death of their Mufti), has issued a Fatwa few years ago
saying that ALL Muslims in Palestine, Southern Lebanon, and the Golan Heights should leave their land in mass and go
somewhere else. His proof was (and he is still clinging to it) that any Muslim land occupied by non-Muslims becomes a
non-Muslim land. Thus, it is prohibited for any Muslims to keep living there.
When some people asked him, in mockery, that no country in the world would admit the whole Palestinian nation, even “Saudi
Arabia,” he said, “They might try to go to Sudan; it might admit them!!!” ‘
Note: It is becoming very clear to Muslims all over the world that Shayk Nasiruddeen al-Albaanee ,Shayk
Bin Baaz apponted by Najdi Saud Wahhabi Kings are clearly the agents and Suppoters of the
Zionist(Israel) Dajjal New World Order, this wont come as an supprise to more knowlegeblae Ulema and
Muslims as this was before hand Predicted By Prophet Muhammad (saw)
HADITH
Dajjal’s Emergence
Conquering Constantinople with Takbir, the Muslims will begin to take the booty. While they are distributing the war posses- sions a proclaimer will proclaim that the Dajjal has appeared and causing fitna in your homes. On hearing this cry the Muslims will leave the booty and head towards Syria1. It will come to their knowledge that this was a false rumour. However after reaching Syria the Dajjal will truly emerge. He will come out from a road between Syria and Iraq2 and his emergence will become known in Isfahan3 at a place called Yahoodah. Riding a white ass4, the two ears of which will be forty hands apart, 70,000 Jew’s of Isfahan will follow him with hoods on their heads. Also accompanied by Devils6 and Jewish magicians7 he will first claim Prophethood8 and then God hood. Travelling as fast as those clouds which are driven by the winds he will travel to east and west entering every country, carrying out murders, pillage, devastation and performing unusual feats wherever he goes9. Ahadith Footnote:
1) Abu Huraira / Muslim
2) Nawwas-b-Samaan / Muslim
3) Anas / Al-Fathur-Rabbani
4) Abu Huraira / Baihaqi
5) Anas / Muslim
6) Jabir-b-Abdullah / An-Nihayah
7) Ibne Abbas / Kanzul-Umaal
8)Abu Umamah / lbn Majah
PLEASE READ THESE AHADITH AGAIN AND THERE WILL REMAIN NO DOUBT IN YOUR MIND THAT THE SAUDI PEOPLE FROM
NAJD RIYADH WILL BE THE HELPERS OF DEVIL AND THE JEWISH DAJJAL
IT SHOULD BE NOTED THAT THE TRIBES OF BANU TAMIM AND BANU HANIFA ARE FROM NAJD AND HENCE THEY ARE ALSO
THE HELPERS OF DAJJAL – THOUGH SOME GOOD MUSLIMS OF BANU TAMIM WILL FIGHT AGAINST THIER OWN PEOPLE FROM
NAJD FOR HELPING THE DAJJAL, AS WOULD ANY TRUE MUSLIM WOULD DO WHEN HIS OWN PEOPLE WILL BECOME THE
HELPERS OF DAJJAL
HADITH
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on
our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O
Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third
time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
Malik related to me from Abdullah ibn Dinar Radi Allahu anhuthat Abdullah ibn Umar Radi Allahu anhu said, “ I saw the Messenger of Allah Salla Allahu ta’ala ‘alayhi wa Sallam pointing at the EAST ( Najd) and saying, ‘The cause of dissension is here. The cause of dissension is here, from where the helpers of shaytan arise.’ “
IMAM MALIK’S Radi Allahu anhu MUWATTA(Book #54, Hadith #54.11.29)
HADITH
Sahl b. Hunaif reported Allah’s Apostle Salla Allahu ta’ala ‘alayhi wa Sallam as saying: There would arise from the east( Najd) a people with shaven heads. Sahi Muslim (Book #005, Hadith #2338)
HADITH
Prophet(Sallal Laahu Alaihi Wasallam) said “Nearing Qiyamah there will be a Group of people who will recite the Holy Quran but it will not go below their throats. They will leave the true Religion of Islam as fast as an arrow leaves the bow. They will be recognized by the shavings of their entire head and they will move in Groups and their last Group will emerge with Dajjal, when you meet them you will discover their nature and character, the worst of its kind.” (Mishkat Shareef pp/309 – Prints may vary and pages may be different in other publications)
Book on workshops Daily: Saudi Arabia and the Zionist Israeli Brothers until victory or death
The document was signed by Ibn Saud of the French pledge to give Palestine to the Jews (I’m the
Sultan Abdul Aziz Bin Abdul Rahman Al Saud al-Faisal acknowledged and admitted to Sir Percy
Cox delegate of Great Britain, I have no objection to give Palestine to the Jews or other poor also
believes that Britain does not leave its view even Tip)
Look in the picture – this is the Zionist Ezra Bilbol engineer meeting, which served the Zionist military Astbaratnea in military and intelligence operations..
In the first photo former President of Israel Moshe Katsav receives Ezra Bilbol in honor of him birthday.
Ibn Saud had served head of the Zionist state and dreaming for this moment in the future.
Picture of Ibn Saud gathering and King Faisal of Iraq and leaders of the Zionist Organization on board Lauren in 1949.
Custodian of the Zionist Dajjal racist state of Israel Abdul Aziz ibn Saud Najdi The King and
Praton of Wahhabi/Salafi/Ahle Hadith Ulema from Najd Saudi Arabia .
A Zionist Engineer built the first palaces in Saudi Arabia and Ibn Saud Ibn Saud did not even
send blankets and food to displaced Palestinians.
its published manuscripts of the book had been prepared and researcher of Israeli anti-racist
Zionist Professor Israel Shahak, the manuscript written in Hebrew, the colleague Yitzhak Sarai
translated into Arabic and disseminating the disposal (because he did not complete) on a daily
workshops.
In the book shows the late thinker, the critical role played by Britain in creating racial entity in
Saudi Arabia and his brother Talmud in Palestine.
NOW LET US EXPOSE THE WAHHABI/SALAFI/AHLE HADITH FROM THE MOUTH OF HEMPHER THE
BRITISH SPY WHO WAS SENT TO HELP IBN ABDUL WAHHAB NAJDI AND THE NAJDI SAUD FAMILY TO
CREATE DISUNITY AMONG MUSLIMS BY CREATING AND SUPPORTING THE WAHHABI MOVEMENT IN
ARABIA AGAINST ISLAM
The below are few experts taken by from the book the memoirs of Hempher ,written by the Brisith Spy Hempsher
After a few of my(Hempher) reports, the secretary held a meeting to scrutinize the reports given by four of us. When my friends submitted their reports pertaining to their tasks, I(Hemper), too, submitted my report. They took some notes from my report. The Minister, the secretary, and some of those who attended the meeting praised my work. Nevertheless I was the third best. The first grade was won by my friend “George Belcoude”, and “Henry Fanse” was the second best.
I had doubtlessly been greatly successful in learning Turkish and Arabic languages, the Qur’an and the Shariat. Yet I had not managed to prepare for the Ministry a report revealing the weak aspects of the Ottoman Empire. After the two-hour meeting, the secretary asked me the reason for my failure. I said, “My essential duty was to learn languages and the Qur’an and the Shariat. I could not spare time for anything in addition. But I shall please you this time if you trust me.” The secretary said I was certainly successful but he wished I had won the first grade. (And he went on):“O Hempher, your next mission comprises these two tasks:1- To discover Muslims’ weak points and the points through which we can enter their bodies and disjoin their limbs. Indeed, this is the way to beat the enemy.2- The moment you have detected these points and done what I have told you to, [in other words, when you manage to sow discord among Muslims and set them at loggerheads with one another], you will be the most successful agent and earn a medal from the MinistrMuhammad bin Abd-ul-wahhab Najdi was the sort I had been looking for. For his scorn for the time’s scholars, his slighting even the (earliest) four Khalifas, his having an independent view in understanding the Qur’an and the Sunnat were his most vulnerable points to hunt and obtain him. So different this conceited youngster was from that Ahmad Effendi who had taught me in Istanbul! That scholar, like his predecessors, was reminiscent of a mountain. No power would be able to move him. Whenever he mentioned the name of Abu Hanifa, he would stand up, go and make ablution. Whenever he meant to hold the book of Hadith named Bukhari, he would, again, make ablution. The Sunnis trust this book very much.Muhammad bin Abd-ul-wahhab Najdi, on the other hand, disdained Abu Hanifa very much. He would say, “I know better than Abu Hanifa did .” In addition, according to him, half of the book of Bukhari was wrong ().I found out later that Abd-ul-karim was a Christian agent living in the Jelfa district of Isfahan and working for the Ministry. And Asiya, a Jewess living in Shiraz, was another agent for the Ministry. All four of us coordinated to train Muhammad of Najd in such a way that in future he would do what was excepted from him in the best way.After a month’s stay in London, I received a message from the British Ministry ordering me to go to Iraq to see Muhammad of Najd again. As I was leaving for my mission, the secretary said to me, “Never be negligent about Muhammad of Najd! As it is understood from the reports sent by our spies up until now, Muhammad of Najd is a typical fool very convenient for the realization of our purposes.“Talk frankly with Muhammad of Najd. Our agents talked with him frankly in Isfahan, and he accepted our wishes on terms.
The terms he stipulated are: He would be supported with adequate property and weaponry to protect himself against states and scholars who would certainly attack him upon his announcing his ideas and views. A principality would be established in his country, be it a small one. The Ministry accepted these terms.”I felt as if I were going to fly from joy when I heard this news. I asked the secretary what I was supposed to do about this. His reply was, “The Ministry has devised a subtle scheme for Muhammad of Najd to carry out, as follows:“1- He is to declare all Muslims as disbelievers and announce that it is halal to kill them, to seize their property, to violate their chastity, to make their men slaves and their women concubines and to sell them at slave markets.“2- He is to state that Kaba is an idol and therefore it must be demolished (75). In order to do away with the worship of hajj, he is to provoke tribes to raid groups of hajjis (Muslim pilgrims), to plunder their belongings and to kill them.“3- He is to strive to dissuade Muslims from obeying the Khalifa. He is to provoke them to revolt against him. He is to prepare armies for this purpose. He is to exploit every opportunity to spread the conviction that it is necessary to fight against the notables of Hedjaz and bring disgrace on them.“4- He is to allege that the mausoleums, domes and sacred places in Muslim countries are idols and polytheistic milieus and must therefore be demolished. He is to do his best to produce occasions for insulting Prophet Muhammad, his Khalifas, and all prominent scholars of Madhhabs.“5- He is to do his utmost to encourage insurrections, oppressions and anarchy in Muslim countries.“6- He is to try to publish a copy of the Qur’an interpolated with additions and excisions, as is the case with hadiths (76).”After explaining this six-paragraph scheme, the secretary added, “Do not panic at this huge programma. For our duty is to sow the seeds for annihilating Islam. There will come generations to complete this job. The British government has formed it a habit to be patient and to advance step by step. Wasn’t Prophet Muhammad, the performer of the great and bewildering Islamic revolution, a human being after all? And this Muhammad of Najd of ours has promised to accomplish this revolution of ours like his Prophet.”A couple of days later, I took permission from the Minister and the Secretary of Britain , bid farewell to my family and friends, and set out for Basra.I went to Abd-ur- Rida’s home. He was asleep. He was very pleased when he woke up and saw me. He offered me warm hospitality. I spent the night there. The next morning he said to me, “Muhammad of Najd called on me, left this letter for you, and left.” I opened the letter. He wrote the was leaving for his country, Najd, and gave his address there. I at once set out to go there, too. After an extremely onerous journey I arrived there. I found Muhammad of Najd in his home.
I stayed with Muhammad of Najd for two years. We made a programma to announce his call. Eventually I fomented his resolution in 1143 Hijri [A.D. 1730]. Hence by collecting
supporters around himself, he insinuated his call by making covert statements to those who were very close to him. Then, day by day, he expanded his call. I put guards around him in order to protect him against his enemies. I gave them as much property and money as they wanted. Whenever the enemies of Muhammad of Najd wanted to attack him, I inspirited and heartened them. As his call spread wider, the number of his adversaries increased. From time to time he attempted to give up his call, especially when he was overwhelmed by the multitude of the attacks made on him. Yet I never left him alone and always encouraged him. I would say to him, “O Muhammad, the Prophet suffered more persecution than you have so far. You know, this is a way of honor. Like any other revolutionist, you would have to endure some difficulty!”
Enemy attack was likely any moment. I therefore hired spies on his adversaries. Whenever his enemies meant harm to him, the spies would report to me and so I would neutralize their harm. Once I was informed that the enemies were to kill him. I immediately took the precautions to thwart their preparations. When the people (around Muhammad of Najd) heard about this plot of their enemies, they began to hate them all the more. They fell into the trap they had laid. Muhammad of Najd promised me that he would implement all the six articles of the scheme and added, “For the time being I can execute them only partly.” He was right in this word of his. At that time it was impossible for him to carry out all of them. He found it impossible to have Kaba demolished. And he gave up the idea of announcing that it (Kaba) is an idol. In addition, he refused to publish an interpolated copy of the Qur’an. Most of his fears in this respect were from the Sharifs in Mecca and the Istanbul government. He told me that “If we made these two announcements we would be attacked by a powerful army.” I accepted his excuse. For he was right. The conditions were not favorable at all. A couple of years later the Ministry of Commonwealth managed to cajole Muhammad bin Su’ud, the Amir of Der’iyya, into joining our lines. They sent me a messenger to inform me about this and to establish a mutual affection and cooperation between the two Muhammads. For earning Muslims’ hearts and trusts, we exploited our Muhammad of Najd religiously, and Muhammad bin Su’ud politically. It is an historical fact that states based on religion have lived longer and have been more powerful and more imposing. Thus we continuously became more and more powerful. We made Der’iyya(Najd)(Riyadh) city our capital. And we named our new religion the WAHHABI religion. The Ministry supported and reinforced the Wahhabi government in an underhanded way. The new government bought eleven British officers, very well learned in the Arabic language and desert warfare, under the name of slaves. We prepared our plans in cooperation with these officers. Both Muhammads followed the way we showed them. When we did not receive any orders from the Ministry we made our own decisions.
We all married girls from tribes. We enjoyed the pleasure of a Muslim wife’s devotion to her husband. Thus we had stronger relations with tribes. Everything goes well now. Our centralization is becoming more and more vigorous each day. Unless an unexpected catastrophe takes place, we shall eat the fruit we have prepared. For we have done whatever is necessary and sown the seeds
Publisher’s Note
21 June, 1995 Copyleft c Waqf Ikhlas, Istanbul, 1995. Permission to reprint & distribute is granted only if this heading included, and the text is not modified in any way, shape or form to alter the intended meaning.
WAQF IKHLAS
Ihlas Holding A.S.
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Tel: (90.212) 513 99 00
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END OF EXPERTS FROM THE MEMOIRS OF HEMPHER THE BRITSH SPY
*********** ALSO NOTE THE BIGGEST BRITSH SPY LAWRENCE WAS SENT TO ARABIA TO
CREATE THE WAHHABI SECT AND FITNAH IN NAJD SAUDI ARABIA BY HELPING IBN ABDUL
WAHHAB NAJDI AND THE NAJDI SAUD FAMILY
IT IS WELL KNOWN HISTORICAL FACT AND
NONE CAN DENY THIS , THE AIM OF BRITISH IN CREATING THE WAHHABI FITNAH SECT IN
ISLAM WAS TO DESTROY THE ISLAM FROM ITS HEART THE ARABIA ITSELF , THE WAHHABI
WITH THE HELP OF BRITISH FOUGHT AGAINST THE ISLAMIC KHALIFAT OF TURKEY AND
KILLED CONTLESS INNOCENT MUSLIM CIVILIANS DECLARING THEM KAFIR ,GRAVE
WORSHIPRERS AND MUSHRIK ,THEY ALSO RAPED MUSLIM WOMEN AND PLUNDERED THE
HOLY CITIES OF MECCA AND MEDINA DESTROYING THE GRAVES OF THE PROPHETS FAMILY
MEMBERS , COMPANIONS THE SAHABA(SALAF) AND GREAT SUNNI IMAMS OR SAINTS ALL IN
THE FALSE PRETEXT OF SHIRK , BIDAH OR INNOVATION
Lawrence of Arabia, Emir Feisal, Feisal’s bodyguards and Arab officials together in 1918. (Australian War Memorial)
By providing the excuse that Hussayn lacked disciplined fighting forces to be able to maintain the region, the British lent support to their agent Ibn Saud. Therefore, after WWI, with the collapse of the Ottoman Empire, and with British assistance, Ibn Saud and his Ikhwan, or “brotherhood”, the shock troops of Wahhabism, set out to conquer the entirety of the Peninsula. As described by Algar, in Wahhabism: A Critical Essay:
Far from being spontaneous or autonomous development, the extension of Saudi control across the peninsula should therefore be placed in the context of the general reconfiguration of the Middle East that was then underway, largely under the charitable auspices of the British, ever generous with lands that were not theirs. It formed part of the same pattern as the division of the Arab lands of the Fertile Crescent into artificial units; the implantation of Zionism in Palestine under the protection of the British mandate; the establishment of the “secularist” Turkish Republic; and the rise of the Pahlavi dynasty in Iran.Wahhabism: A Critical Essay, p. 42.
This Wahhabi conquest of the Arabian peninsula, however, came at the cost of 400,000 killed and wounded. Cities such as
Ta’if, Burayda, and al Hufa suffered all out massacres carried out by the Ikhwan Wahhabi brotherhood. The governors of the various provinces
appointed by Ibn Saud Najdi are said to have carried out 40,000 public executions and 350,000 amputations. Ibn Saud’s cousin,
Abdullah ibn Musallim ibn Jilawi, the most brutal among the family, set about subjugating the Shiah population, by executing
thousands.
Ibn Saud Najdi (seated at left)
in Kuwait at the turn of the century
Nevertheless, after a visit to the newly conquered Arabian peninsula, Rashid Rida published a work praising Ibn Saud as the
saviour of the Holy sites, a practitioner of authentic Islamic rule and, two years later, produced an anthology of Wahhabi
treatises. Ultimately, the Salafi and Wahhabism shared common fundamentals. Primarily, a disdain for all developments in
Islam subsequent to the first two generations of Muslims, or the Salaf as Salih, the repudiation of Sufism, and the
abandonment of adherence to one of the Madhhabs, or four legal schools otherwise followed by all of Sunni Islam.
By 1924, the Wahhabis, through the instigation of “Abdullah” Philby, reconquered Mecca, and expelled the Hashimites.
Ensuing protests to Wahhabi vandalism and cruelty rang out throughout the Muslim world, but in
1926, Ibn Saud called an
international conference to ratify his control of the Haramayn. And, finally, in 1932, the Kingdom
of Saudi Arabia was
officially created, with British sanction. Even long before he had become King, the English
monarch knighted Ibn Saud Najdi , and
bestowed upon him the Order of the Bath, an order of chivalry founded by George I, the grandson
of Frederick Elector of the
Palatinate, and the highest honor accorded to nonroyalty.
Through the assistance of Jack Philby, Allen Dulles, a former president of the CFR, who would later head the CIA, then working for the firm of Sullivan and Cromwell, helped the Rockefeller oil companies gain Saudi Arabia, which would be the world’s single greatest oil resource, accounting for nearly half of total oil production. In 1933, the Saudis granted oil concessions to California Arabian Standard Oil Company (CASOC), affiliate of Standard Oil of California, (Socal, today’s Chevron), headed by John D. Rockefeller Jr., of the Round Table, and a founding members of the CFR.
Ibn Saud Najdi and Roosevelt abord USS Quincy
In 1936, Socal and the Texas Oil Company had created a partnership, which would later be named Aramco, or the Arabian-American Oil Company. To Socal and Texaco were added the Standard of New Jersey and Socony-Vacuum, the predecessors of Exxon Mobil. The Aramco partners, along with British Petroleum (BP), Royal Dutch Shell, and Gulf Oil combined as a cartel to control the price of oil, known collectively as the Seven Sisters. With the Saudi royal family, they controlled the world’s largest source of petroleum.
In 1945, Roosevelt met with Ibn Saud aboard the USS Quincy in Egypt, to forge an important US-Saudi economic alliance. Roosevelt had acted on the advice of Harold Ickes, then Petroleum Coordinator for National Defense, and a State Department which in December 1942 had noted, “It is our strong belief that the development of Saudi Arabian petroleum resources should be viewed in the light of the broad national interest.”[The Saudis, however, would be unable to concede to Roosevelt’s request to approve increased Jewish settlement in Palestine, due to the precarious task the Saudis had adopted for
themselves, of pretending to defend Islam, though also supporting American interests in the region, and refraining the rest
of the Arab world from aggressive action against Israel. Under the stipulated conditions, American military and technical
personnel would be admitted to Saudi Arabia. A US Air Force base was built at Dharan in 1946.
Britain however, retained the
major responsibility of maintaining Western security interests for another decade. In return, the
Saudis declared war on the
Axis powers, doing so within a month of the meeting with Roosevelt, and were allowed to be
that Islam’s arch enemy is the British and will know very
well that the Wahhabi sect, whose votaries have been attacking the Sunnite
Muslims all over the world, was founded and is being supported
by the British and the West.
This book proves with documentaries that the Wahhabi sect was
founded by British unbelievers with a view of annihilating Islam.
We hear that heretics in every country are striving to spread
Wahhabism. There are even people who claim that Hempher’s
confessions are imaginary stories written by others. But they
cannot furnish any evidence to prove this claim of theirs. Those
who read Wahhabite books and learn the inner, essential facts
about them realize that these confessions are true. Wahhabis help
demolish Islam. No matter how hard they may try, they will not be
able to annihilate the Ahl as-sunnat, who are true Muslims, but
they themselves will perish, instead. For Allahu ta’ala gives the
good news through the eighty-first ayat of Isra sura that the
heretics that will appear will be beaten and annihilated by the
people of the right way.
My dear Muslim brothers and sisters after examining the above Sahi Ahadith and facts it is clear that Njad or Riyadh in Saudi
Arabia will be the CAPITAL of the DAJJAL who will come from Israel and these people from Riyadh will help the Dajjal
against their fellow Muslims and Kill and loot them , joing in hands with polytheist and Kafirs as they have done over last
200 hundred years of Islamic History , the reson why we the true Sunni of Ahle sunnah are again and again warning you
muslims through the extensive Ahadith and facts provided to Expose these Dajjal helpers from Najd , is only to warn the Muslims
against the great danger these Najdi Saudi posess to all the Muslims , no Muslim Honor ,wealth, and Life is safe from these
Fitnah and devil helpers from Najd Saudi Wahhabi/Salafi/Ahle Hadith the whole history of these Njadi Saudi is ONLY filled
with the blood of innocent muslims and that is THIER ONLY ACHIVEMENT so far, and will be thier ONLY achvivement in
future when these Najdi Saudi hypocrites will join in hands with Dajjal from Israel and Kill Millions of Muslims -
MAY ALLAH PROTECT US ALL from these Dajjal and Devil helpers the Njadi Wahhabi /Salafi /Ahle Hadith
HADITH
"Prophet Muhammad (saw) said "Since the birth of Adam (as) till the advent of the Judgment Day
there is no fitnah (tribulation) much greater than that of Dajjal,"
HADITH SAHI MUSLIM
*****Needless to say that the Banu Tamim who is the Majority tribe from Najd will be also the MAJORITY of people helping
the Dajjal , though in the accordance of A hadith it is acknowledged that some good Muslims from Bnau Tamim
tribe will also be the the fighters against the Dajjal ,which proves eventually these good Muslims from Banu Tamim will hate
their own tribe and will be the foremost to appose the Dajjal helpers from their own tribe .
After quoting the Ahadith about Dajjal it would be worth noting that the FIRST and the
MAJORITY helpers of Imam Mehdi and Isa (Jesus) (PBUH) against fighting the Dajjal will NOT be
From Saudi Arabia but will be the People of the blessed placed Khurasan and Transoxaniawho
are Ajami or non Arabs
HADITH
Related by Abu Hurayrah: The Prophet Sallallahu ‘Alaihi Wa Sallam said: "(Armies carrying) black flags will come from Khurasan . No power will be able to stop them and they will finally reach Jerusalem where they will erect their flags."
Hadith (Tirmidhi)
HADITH
Ali (ra) said,
“The Prophet(saw) said, ‘A man named al-Harith son of Hirath will come from Transoxania . His army will be led by a man named Mansoor. He will be pave the way for and establish the government of the family of Muhammad, just as the Quraysh established the government of the Messenger of Allah. Every believer will be obliged to support them.’”
Hadith (Abu-Dawud.)
HADITH
Buraidah says that Rasulullah Sallallahu Alayhi Wasallam said:"There will be many armies after me. You must join that army which will come from Khurasaan."
Hadith (Ibn Adi)
HADITH
On the authority of Thawbaan, the Messenger of Allah Salla Allahu ta'ala 'alayhi wa Sallam said:"If you see the Black Banners coming from Khurasan go to them immediately, even if you must crawl over ice, because indeed amongst them is the Caliph, Al Mahdi."
Hadith [Narrated on authority of Ibn Majah, Al-Hakim, Ahmad]
Now we can see from the above hadith that Prophet Salla Allahu ta’ala ‘alayhi wa Sallam foretold the coming of Imam Mahdi alayhis ‘salam Army basically from two countries one is Khusran another is from Transoxiana
BEFORE WE PROCEED FURTHERMORE WE MUST UNDERSTAND IN THE FIRST PLACE WHAT ARE THESE COUNTRIES OF KHURASSAN AND TRANSOXIANA ? WHICH ARE MENTIONED SO OFTEN IN THE HADITH DESCRIBING THE ARMY OF IMAM MEHDI alayhis ‘salam
Greater Khorasan (Persian: خراسان بزرگ) (also written Khorasaan, Khurasan and Khurasaan) is a modern term for eastern territories of ancient Persia since the 3. century A.D.. Khorasan is a Pahlavi word which means “the land of sunrise”. Greater Khorasan included territories that presently are part of Iran, Afghanistan, Tajikistan, Turkmenistan, and Uzbekistan.
Greater Khorasan contained mostly Nishapur and Tus (now in Iran), Herat, Balkh, Kabul and Ghazni (now in Afghanistan), Merv and Sanjan (now in Turkmenistan), Samarqand and Bukhara (both now in Uzbekistan), Khujand and Panjakent (now in Tajikistan).
Transoxiana (sometimes spelled Transoxania) / Ma Wara’un-Nahr (Arabic: ماوراءالنهر) / Farārood (Persian: فرارود) is the ancient name used for the portion of Central Asia corresponding approximately with modern-day Uzbekistan, Tajikistan and southwest Kazakhstan.
SO KHURASSAN AND TRANSOXIANA MENTIONED IN THE AHADITH IS A COMBINATION OF PLACES FROM IRAN , TAJIKISTAN ,
TURKMENISTAN , AFGHANISTAN , UZBEKISTAN AND SOUTH WEST KHAZAKHSTAN ———– AND IT IS NOT JUST AFGHANISTAN
ONLY -
It is reported on the authority of Ibn ‘Umar that the Apostle (may peace and blessings be upon him) observed: When a man calls his brother an unbeliever, it returns (at least) to one of them.
Give news to the hypocrites that they will have a painful punishment. Do those who take the disbelievers as protectors, rather than the believers, hope to find power and strength with them? Power and strength belong entirely to Allah.
Quran (Surat an-Nisa’, 138-139)
The hypocrites are in the lowest level of the Fire. You will not find any one to help them. Quran
(Surat an-Nisa’, 145)
When they ( Hypocrites) are told, “Come, and the
Messenger of Allah will ask forgiveness for you,” they turn their
heads and you see them turn away in haughty arrogance. QURAN (Surat al-Munafiqun, 5)
Prophet Muhammad (saw) said“Religion (Islam) began as
a stranger. And (a time will come when) it will return to
that condition as it had begun. So may the ghuraba(
Strangers) be happy. They are those who will rectify the
corruption & disorder that the people will create after me
in my Sunnah”. (Tirmidhi Shareef)
BEFORE YOU PROCEED PLEASE CHECK THE SO CALLED WAHHABIS AND SALAFI CRIMES FILLED WITH INNOCENT MUSLIM BLOOD BELONGING TO THE HOLY CITIES OF MECCA AND MEDINA
THEN ONLY YOU WILL TRULY UNDERSTAND WHY PROPHET MUHAMMAD(S) SAID NAJD (RIYADH) IS PLACE OF FITNAH AND DEVILS HORNS
Left Abd al aziz ibn Saud Najdi (seated) with other male members of his family 1911
BELOW IS A QUICK GLANCE AT THE FITNAH FROM
NAJD THE WAHHABI/SALAFI AND THEIR
UNSPEAKABLE CRIMES AGAINST MUSLIMS AND
PROPHET MUHAMMAD (S) ,HIS FAMILY AND HIS
COMPANIONS
On 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925), mausoleums in Jannatul al-Baqi (Madina) were demolished by King Ibn Saud.
In the same year (1925), he also demolished the tombs of holy personages at Jannat al-Mualla (Makkah) where the Holy Prophet (s)’s mother, wife, grandfather and other ancestors are buried.
Destruction of sacred sites in Hijaz by the Saudi Wahhabis continues even today. According to some scholars what is happening in Hijaz is actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea is to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.
The Origins of Al-Baqi
Literally “al-Baqi” means a tree garden. It is also known as “Jannat al-Baqi” due to its sanctity, since in it are buried many of our Prophet’s relatives and companions.
The first companion buried in al-Baqi was Uthman b. Madhoon who died on the 3rd of Sha’ban in the 3rd year of Hijrah. The Prophet (s) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.
On the following years, the Prophet’s son Ibrahim, who died in infancy and over whom the Prophet (s) wept bitterly, was also buried there. The people of Madina then began to use that site for the burial of their own dead, because the Prophet (s) used to greet those who were buried in al-Baqi by saying, “Peace be upon you, O abode of the faithful! God willing, we should soon join you. O’ Allah, forgive the fellows of al-Baqi“.
The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (s) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan b. Ali (a), Imam Ali b. al-Husayn (a), Imam Muhammad al-Baqir (a), and Imam Ja’far al-Sadiq (a) were all buried there.
Among other relatives of the Prophet (s) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima bint al-Asad, the mother of Imam Ali (a). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik bin Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.
Al-Baqi as viewed by historians
Umar bin Jubair describes al-Baqi as he saw it during his travel to Madina, saying “Al-Baqi is situated to the east of Madina. You enter it through the gate known as the gate of al-Baqi. As you enter, the first grave you see on your left is that of Safiya, the Prophet’s aunt, and further still is the grave of Malik bin Anas, the Imam of Madina. On his grave is raised a small dome. In front of it is the grave of Ibrahim son of our Prophet (s) with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him. Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja’far al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet’s wives, following by a shrine of Abbas bin Abdul Muttalib.
The grave of Hasan bin Ali (a), situated near the gate to it’s right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground, their walls are panelled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet (s) has also been adorned. Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet (s), known as “Bayt al-Ahzaan” (the house of grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him. At the farthest end of al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali b. Abi Talib (a)”
After a century and a half, the famous traveller Ibn Batuta came to describe al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, “At al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet (s), except that most of their names are unknown.”
Thus, over the centuries, al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet (s) buried there. Muslims who disagreed with them were branded as “infidels” and were subsequently killed.
The First Destruction of Al-Baqi
The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints was a form of idolatry and totally un-Islamic. Those who did not conform with their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Gulf States, having been carrying out massacres from which no Muslim who disagreed with them was spared. Obviously, the rest of the Islamic World viewed those graves with deep reverence. Had it not been so, the two caliphs Abu Bakr and Umar would not have expressed their desire for burial near the grave of the Prophet (s).
From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.
In 1221, the Wahhabis entered Madina to desecrate al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet’s tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a pre-condition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram.
Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all of that. Their king ordered three black attendants at the Prophet’s shrine to show him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.
Thousands of Muslims fled Makkah and Madina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction. Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Madina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and rejoicing. In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.
In 1818 AD, the Ottaman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the reconstruction of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet’s tomb.
The second plunder by the Wahhabis
The Ottoman Empire had added to the splendor of Madina and Makkah by building religious structures of great beauty and architectural value. Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Madina boasting 55 mosques and holy shrines. Another English adventurer who visited Madina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.
1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.
Awn bin Hashim (Shairf of Makkah) writes: “Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn’t have one or two dead bodies near its roots.”
1925 Madina surrendered to the Wahhabi onslaught. All Islamic heritage were destroyed. The only shrine that remained intact was that of the Holy Prophet (s).
Ibn Jabhan says: “We know that the tomb standing on the Prophet’s grave is against our principles, and to have his grave in a mosque is an abominable sin.”
Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet’s mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.
1925 AD Jannat al-Mu’alla, the sacred cemetery at Makkah was destroyed alongwith the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.
Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?
Protest from Indian Muslims
1926, protest gatherings were held by shocked Muslims all over the world. Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued and included the following:
The destruction and desecration of the holy places i.e. the birth place of the Holy Prophet [s], the graves of Banu Hashim in Makkah and in Jannat al-Baqi (Madinah), the refusal of the Wahhabis to allow Muslims to recite Ziyarah or Surah al-Fatiha at those graves.
The destruction of the places of worship i.e. Masjid Hamza, Masjid Abu Rasheed, in addition to the tombs of Imams and Sahaba (Prophet’s companions).
Interference in the performance of Hajj rituals.
Forcing the Muslims to follow the Wahhabis innovations and to abandon their own ways according to the guidance of the Imams they follow.
The massacre of sayyids in Taif, Madina, Ahsa, and Qatif.
The demolition of the grave of the Imams at al-Baqi which deeply offended and grieved all Shias.
Protest from other countries
Similar protests were lodged by Muslims in Iran, Iraq, Egypt, Indonesia, and Turkey. All of them condemn the Saudi Wahhabis for their barbaric acts. Some scholars wrote tracts and books to tell the world the fact that what was happening in Hijaz was actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.
A partial list of the demolished graves and shrines
Al-Mualla graveyard in Makkah which includes the grave of Sayyida Khadija bint Khuwailid (a), wife of the Prophet (s), the grave of Amina bint Wahab, mother of the Prophet (s), the grave of Abu Talib, father of Imam Ali (a), and the grave of Abdul Muttalib, grandfather of the Prophet (s)
The grave of Hawa (Eve) in Jeddah
The grave of the father of the Prophet (s) in Madina
The house of sorrows (bayt al-Ahzan) of Sayyida Fatima (a) in Madina
The Salman al-Farsi mosque in Madina
The Raj’at ash-Shams mosque in Madina
The house of the Prophet (s) in Madina, where he lived after migrating from Makkah
The house of Imam Ja’far al-Sadiq (a) in Madina
The complex (mahhalla) of Banu Hashim in Madina
The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born
The house of Hamza and the graves of the martyrs of Uhud (a)
The demolition of graves (shrines) of the Princesses of the family of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam).
(1)The daughter of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam), Hadrat Sayeda Fatima (Radi Allahu anha)
(2)The daughter of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam), Hadrat zainab (Radi Allahu anha).
(3)The daughter of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam), Hadrat Umme kulthoom (Radi Allahu anha).
(4)The daughter of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam), Hadrat Ruqaiyya (Radi Allahu anha).
(5)The great grand daughter of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam), Hadrat Fatima Sughra (Radi Allahu anha), the daughter of Hadrat Imam Hussain (Radi Allahu anhu).
The delegates of the khilafat committee compiled a list of the demolished shrines of Madina.
One cannot but note how the tyrants destroyed the shrines of the Beloved of Allah (Subhanahu wa Ta’ala) without any remorse.
The Demolition of Graves (Shrines) of the Dignitaries of the Family of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam).
As well as all the graves of all the remaining nine wives (Radi Allahu anha) of the BELOVED PROPHET (Salla Allahu ta’ala ‘alayhi wa Sallam)
The Demolition of Graves (Shrines) of the Dignitaries of the Family of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam).
1 The Prince of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam), Hadrat Imam Hasan (Radi Allahu anhu)
.2 The Blessed Head of Hadrat Imam Husain (Radi Allahu anhu) who was martyred in Karbala
3 Hadrat Imam Zainul Abideen (Radi Allahu anhu)
4 The Beloved Son of Allah (Subhanahu wa Ta’ala) Most Beloved Prophet, (Salla Allahu ta’ala ‘alayhi wa Sallam) Hadrat Ibrahim (Radi Allahu anhu)
5 The Uncle of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam), Hadrat Abbas (Radi Allahu anhu)
6 Hadrat imam Jafar Sadiq (Radi Allahu anhu)
7Hadrat Imam Mohammad Baqar (Radi Allahu anhu)
The Demolition of Graves and Shrines of the Famous Companions (Radi Allahu anhu) of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) and the Tabi’in. (Radi Allahu anhu)
Note: The khilafat Committee Delegation also published the photographs of all the mosques and shrines in its report. The pictures show mosque, shrines and graves before and after the demolition.
The Desecration of historic Mosques.
One has heard and seen on television, the grotesque scenes of the desecration and demolition of Mosques at the hands of non-Muslims, but in the Holy land of Hijaz, one observes an admonishing phenomenon at the hands of people who claim to be Muslims!
The eye witness among the demolition wrote;
“The most painful and sorrowful thing is that as with Makka, certain mosque of Madina was not spared and three Mosques were demolished like the domes of the shrines”
The Mosque in Madina that were destroyed are given below
1 Masjid e Fatima adjacent to Masjid e Quba
2 Masjid e Sanaya (this is the place were the teeth of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam)were broken in battle of Uhud
3 Masjid e Minaratain
4 Masjid e Mayeda (where Surah Maydah was revealed)
5 Masjid e Ijaba (this is a place where a very important prayer of the Beloved Prophet (Salla Allahu ta’ala ‘alayhi wa Sallam) was accepted).
You destroyed the sign-posts by which we knew the graves of the Companions, the Mothers of the Believers, and the members of the noble Family of Prophet . You left them a vacant lot, the grave-posts scattered stones so that we no longer know whose grave is where. Gasoline was even poured on one of them.<!–[if !supportFootnotes]–>[1]<!–[endif]–> Truly there is no change nor power except with Allah Most High, Most Great. Leave stone superstructures intact for they are allowed! Leave the hand-span elevation for it is allowed, together with the two grave-posts! It is established that the Prophet placed a rock on top of ‘Uthman ibn Maz‘un’s grave saying: “With it I shall designate the grave of my [milk-]brother and later bury in it whoever dies among my relatives.”<!–[if !supportFootnotes]–>[2]<!–[endif]–> Kharija ibn Zayd said: “I can see myself when we were young men in the time of ‘Uthman [ibn ‘Affan] . The strongest one of us in high jump was he who could jump over the grave of ‘Uthman ibn Maz‘un and clear it.”<!–[if !supportFootnotes]–>[3]<!–[endif]–>
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What you should do:
Please download the petition forms available at the following link in order to raise your voice in protest. You may use email or fax to send your protest to the Saudi Embassy in the US, addressed either to Prince Bandar or Adel al-Jubeir.
You allowed a generous donor from Madîna to raze and rebuild the mosque of Abu Bakr al-Siddiq in Jabal al-Khandaq at his expense. Once the building was razed, you cancelled the rebuilding permit for you consider it an innovation to visit the seven Mosques at the site of the Battle of the Trench, concerning which was revealed Surat al-Ahzab! In fact, you wish to destroy them all.[4]
You have wreaked destruction on the historical vestiges of the Prophet and those of his most honorable Companions in Madîna al-Munawwara especially and the two Sanctuaries generally. Nothing seems to remain of these vestiges anymore except the Prophetic Mosque itself. Yet, in our time, the nations of the world pride themselves in and preserve their historical vestiges as a memento, a lesson, a meaningful sign of their time-honored past. But you consider that every vestige that is stopped at for perusal or visit, is a partner [worshipped] together with Allah . But Allah Himself ordered us to travel the earth to see the vestiges of the idolaters and derive lessons from them, such as ‘Ad and Thamud, found at Dîyar Salih, al-‘Ala’, near Madîna al-Munawwara, which are still visited sites, as Allah said: [Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers)] (3:137). [Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah. That was because their messengers kept bringing them clear proofs (of Divine sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, Severe in punishment] (40:21-22). [Has not the history of those before you reached you: the folk of Noah and (the tribes of) ‘Ad and Thamud and those after them? None but Allah knows them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith you have been sent, and lo! we are in grave doubt concerning that to which you call us] (14:9). Why then do you deprive the Muslims from witnessing the sign-posts and vestiges of the battles of Badr, Uhud, Hudaybiya, Hunayn, al-Ahzab, and others of the Days of Allah in which He gave victory to His Messenger and righteous servants, routing idolatry and the polytheists? Fear Allah, and be among those endowed with hearts so that, perhaps, you will be granted mercy!
You take advantage, every year, of the opportunity of maintaining, polishing, and refurbishing the Prophetic Mosque in order to eliminate many of the emblems of Islam [still] found in the inner hall of the Mosque such as historical vestiges and praises of the Prophet . Thus you painted over many of the verses of al-Busayri’s poem on the Prophetic Mantle (al-Burda)[5]Tafsîr: “O best of those whose bones are buried in the deep earth, and from whose fragrance the depth and height have become sweet! / May I be the ransom for a grave in which you dwell,where one finds purity, bounty and munificence![6] If the Custodian of the Two Sanctuaries – King Fahd – had not stopped you when the news reached him then ordered you to restore them as they were…! But what is the reason for this disrespect and obstruction of your most noble Prophet e, the means of access between you and your Lord? What has transpired between you and him? You seem to have forgotten His saying: [Those who vex the messenger of Allah, for them there is a painful doom] (9:61) and [Lo! those who malign Allah and His messenger, Allah has cursed them in the world and the Hereafter, and has prepared for them the doom of the disdained] (33:57). You have also tried to cover up the famous two verses – inscribed on the windows of the Mosque – quoted in the story of al-‘Utbi as mentioned by Ibn Kathir in his
You allowed a man by the name of Muqbil ibn Hadi al-Wadi‘i – known through his books and tapes for his propensity to insult and disparage those of the Ulema who disagree with him, those who call unto Allah, and the pious of this Community of Islam – to produce some research at the end of his studies at the Islamic University of Madîna titled “About the Dome Built over the Grave of the Messenger ” sponsored by Shaykh Hammad al-Ansarî. In this paper he demands openly and without shame that the Noble Grave be brought out of the Mosque, deems the presence of the Grave and Noble Dome there major innovations, and asks that they both be destroyed! On top of this you granted him high marks and a passing grade!
Do you honor those who challenge the Messenger of Islam, the Beloved of Allah, the Mercy to the Universes and His Intimate Friend?! Then this man directed hundreds of his followers, imitators, and their kind among those influenced by your School, bearing arms, to destroy and unearth the graves of the pious Muslims in Aden, Yemen, a few years ago.[7] They roamed the land spreading corruption and ruin, digging up the graves of the dead with picks and spades until they brought out the bones of some of the dead and violated their sanctity. They caused a deaf and blind dissension. We heard they even used dynamite in some places! All this is part of the record of your deeds.
You strove to commit a major innovation in which none preceded you, not even those who adhered to your doctrines and methods before you: striving to close down the noble Baqi‘ cemetary, prevent burial in it, and redirect the burial of the new dead to another spot “far from the place of idolatry and innovations,” as you put it, so as to stop people from entering al-Baqi‘ and visiting whoever is in it of the Prophetic relatives, the Companions, the Successors, and the rest of the Righteous. Allah brought your endeavors to nought, causing someone to inform King Fahd, the Custodian of the Two Sanctuaries, of this plan. Whereupon he rejected what you were planning and ordered that al-Baqi‘ be enlarged so as to eliminate your pretext that it became too full to accommodate more Muslim burials.
You approved, without the least objection, the razing of the house of Khadijat al-Kubra – the Mother of the believers and First Beloved of the Messenger of the Lord of the worlds – Allah bless and greet him and his Family. That place is the spot where the Revelation descended upon him for the first time from the Lord of Might and Majesty. You did not raise a peep when this destruction occurred, satisfied that washrooms and latrines took its place! Where is fear of Allah? Where is shame before his most noble Messenger?
You tried and continue to try – as if it were your goal in life – to destroy the last remnant of the historical vestiges of the Messenger of Allah , namely the noble place where he was born. This house was razed then changed into a cattle market, then some pious people used ruse to transform it into a library which became “Maktabat Makka al-Mukarrama.” You began to pry at that place with evil stares and vengeful threats, trying to entrap it with the official departments. You openly requested that it be destroyed and have shown hostility to the authorities, pressing them hard to effect such destruction after the decision taken to that effect by the organization of your major scholars a few years ago. I have an explicit taped recording of this decision. But the Custodian of the Two Sanctuaries, King Fahd – the prudent and wise man who is aware of next-worldly consequences – ignored your request and froze it indefinitely. Alas, for shame! Such disrespect and disloyalty against this noble Prophet by whom Allah brought us out and yourselves and your ancestors into light! What shamelessness in his presence the Day we come to drink from his blessed Basin! Alas, woe and misery for a Sect that hates its Prophet whether in word or in deed, holding him in contempt and trying its best to eradicate his traces! Yet Allah says to us: [Take as your place of worship the place where Ibrahim stood (to pray)] (2:125). And He said, bestowing on the Israelites the gifts of Talut, Musa, and Harun: [And their Prophet said unto them: Lo! the token of his kingdom is that there shall come to you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Musa and the house of Harun left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) you are believers] (2:248). The Ulema of Quranic commentary said that these vestiges consisted in the staff of Musa , his sandals, etc.[8] Read also, if you like, the sound and authentic hadîths that pertain to the physical and personal relics of the Prophet and the true concern of the Companions over them as mentioned in the pages of Sahîh al-Bukhari. There is enough evidence [for him who has a heart or gives ear with full intelligence] (50:37) and ample provision for those who think and reflect.[9]
There was a vestige at the spot where the Prophet’s camel alighted in the mosque of Quba’ when he emigrated to Madîna, at which location was revealed the verse[10][A place of worship which was founded upon duty to Allah from the first day is worthier that you should stand to pray therein, wherein are men who love to purify themselves. Allah loves the purifiers] (9:108). You eliminated this vestige which we used to see until recently.
There used to be, in the Mosque of the Two Qiblas, a marker indicating the old qibla and the abrogated direction of prayer towards the Farthest Mosque [in al-Qudus, Sham], so you eliminated it on the grounds that you consider it an innovation.
You eliminated the garden of the Sahabi Salman al-Farisi which contained a datepalm-tree planted by the Prophet and you destroyed the well of al-‘Ayn al-Zarqa’ near Quba’ and the well of Aris – the “well of the ring.”[11] You also forbade sighting of the well of Ruma which ‘Uthman had bought from a Jew and turned into a permanent endowment for the Muslims in the way of Allah . There are many other important vestiges that were either eliminated or defaced and changed.
You wreaked destruction on the house of the great Companion Abu Ayyub al-Ansarî who hosted the Prophet – Allah bless and greet him and his Family – upon his arrival in Madîna al-Munawwara before the building of his noble apartments. All the periods that preceded yours have preserved this vestige, including your immediate predecessors. But you destroyed this most noble vestige which used to be in the qibla of the most prayer-niche (mihrâb) of the noble Prophetic Mosque on the pretext that “the polytheist Muslims” derived blessings from it!!
You destroyed, near the house of Abu Ayyub al-Ansarî , the library of Shaykh al-Islam ‘Arif Hikmat which was filled with priceless books and manuscripts.[12] Its fine Ottoman architecture was unique. You destroyed all of the above when it was far from the enlargement of the Sanctuary and had nothing to do with it.
You also destroyed the well of Bir Ha’ inside the enlargement area, leaving no trace of it nor marker indicating its former existence. The Prophet entered it as mentioned in Sahîh al-Bukhari and elsewhere.[13] You spared none of the vestiges of al-Mustafa and his Companions in Madîna, only the Prophetic Mosque.
[1]<!–[endif]–>The grave of Amina bint Wahb the Prophet’s mother.
Narrated from an unnamed Companion by Abu Dawud and al-Bayhaqi in al-Kubra (3:412) with fair chains cf. Ibn Hajar, Talkhis al-Habir (2:134); Ibn al-Mulaqqin, Tuhfat al-Muhtaj (2:29). The complete report states that the Prophet asked a man to place a rock on top of Ibn Maz‘un’s grave; when he was unable to move it, he rolled up his sleeves and helped him and the whiteness of his arms was visible. Ibn Maz‘un was the first of the Muhâjirûn buried in Baqi‘ al-Gharqad. Ibrahim, the Prophet’s son, was buried next to him. [T]
Cited by al-Bukharî without chain in his Sahîh chapter-title, “[Placing] a Stalk on Top of the Grave.” Ibn Hajar said in Fath al-Bari (3:256=1959 ed. 3:223): “Al-Bukharî narrated it with its [sound] chain in al-Tarikh al-Saghîr (1:42)… It contains a proof for the licitness of raising high the grave and elevating it above the surface of the earth.”
[4]On their destruction of Albanian Kosovar religious monuments, graveyards, and Ottoman-style mosques, see Stephen Suleiman Schwartz, “Letter from the Balkans” in The Muslim Magazine vol. 3 (1-2 Winter/Spring 2000) p. 25-26, section titled, “Reaction to Wahhabi Reconstruction.” [T]
[5] English text at members.xoom.com/solly999/scarf.html. See its explanations in Shaykh H. Kabbani’s Encyclopedia of Islamic Doctrine (2:83-141). Cf. below, n. 191. [T]
[6] Ibn Kathir, Tafsîr (2:306) and al-Bidaya (1:180). [T]
[7]First among them Îmam al-Habib al-‘Aydarus al-‘Adani [Abu Bakr ibn ‘Abd Allah (d. 911)] the blessing of Aden and Hadramawt, Allah have mercy on him! Allah thwarted their plans and his shrine was renewed and blessed dome rebuilt.
[8] “The Beast shall come out and with her is Sulayman’s seal-ring and Musa’s rod…” Narrated from Abu Hurayra by al-Tirmidhi (hasan gharîb) and Ahmad. [T]
[10]But see Ibrahim Rif‘at Basha, Mir’at al-Haramayn (1:397). [T]
[11]Ibn ‘Umar: “The Prophet wore a silver ring on his hand … [that] fell in the well of Aris. (Al-Bukharî). See also Ibrahim Rif‘at Basha, Mir’at al-Haramayn (1:398-399). [T]
[12]Shaykh Mustafa ibn al-Sayyid Ibrahim al-Basir al-Maghribi told the translator of this book that the entire holdings of this library was whisked off by the truckloads to a remote desert location and burnt. [T]
[13]Cf. al-Bukharî, book of zakât, from Anas ibn Malik: “Abu Talha was the largest owner of datepalms among the Ansar in Madîna and the dearest of all his plantations to him was Bir Ha’. It lay opposite the Mosque and the Messenger of Allah used to enter it and drink from its water, which was fresh and sweet…” Also in Muslim, book of zakât.
BELOW IS THE PICTURES OF DESTRUCTION OF ISLAM AND HONOR OF PROPHET MUHAMMAD(SAW) HIS COMPANIONS
(R),HIS FAMILY (R) AND MUSLIMS AT THE HANDS OF FITNAH GOVERNMENT AND THE HELPERS OF DAJJAL / DEVIL
THE SAUD NAJDI WAHHABI AKA SALAFI HYPOCRITES
How Long Will all True Muslims remain Silent ?
Making Allah as their witness for the lack of faith they have shown to defend the Honor of their own Prophet (saw) ,his family and his companions against these Najdi Wahhabi/Salafi Hypocrites ?
Cemetery of Jannat al-Mualla in Makkah before it was demolished by King al-Saud
Jannat al-Mualla after demolition. The Prophet’s [s] ancestors, Sayyida Khadija, Abu Talib and many other pious personalities are buried here
Jannat al-Baqi before being demolished by King Al-Saud Najdi in 1925
Jannat al-Baqi after demolition by Al-Saud in 1925Jannat al-Baqi (Madina) with the Prophet’s [s] Mosque (Masjid an-Nabawi) in the background
Above is the scene of destruction when the mutawi or “religious police” of Najdi Saud Government , visible in red headgear, supervised the demolition of the ancient Mosque of abu-Qubais. This mosque, built 1,200 years ago, stood on the site where Ali-Oraid, grandson of Prophet Muhammad (saw) had lived. Now it is covered by the King’s palace.
The mountain pictured is the Jabal al-Nour or “Mountain of Light”. A cave is situated on this mountain, which was where Prophet Muhammad (saw) received his first “communications” which became the first verses of the Quran. “Hardliner pseudo ulema of Saudi Najdi governament wants it destroyed to stop pilgrims visiting. At the foot of the hill there is a Wahhabi fatwa: ” The Prophet Mohamed (PBUH) did not permit us to climb on to this hill, not to pray here,
Above are the graves of Amir Hamza (ra) The beloved Uncel of Prophet MUhammad (saw) the other shuhada of Uhud which have been destroyed by wahhabi and have suffered even greater indignity: garbage litters the site and the Wahhabi Najdi Saudi expressly forbid any identification-markers on them, again under the spurious excuse that this would lead to shirk.
Graves of Imam Hasan (r), Imam Zainul Abideen(r),Imam Jafar Sadiq(r),Imam Baqir(r) with the grave of Abbas b. Abdul Muttalib(r) (Prophet’s uncle) at the front – Jannat al-Baqi, Madina which where Destroyed by Wahhabi/Salafi Hypocrites
“And Allah only wants to remove all abomination
from you, you members of the family(of Prophet) , and to
make you pure and spotless.”
(HOLY Qur’an, 33:33).
The picture above show all that remains of the graves of Prophet Muhammad (saw) wife’s the Mothers of all true believers the Najdi Sudi Hypocrite mutawa guard the site to prevent pilgrims placing flowers or praying by the ruins.
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Mohair’s: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah.HOLY QURAN Sarah 33.6 Al-Ahab
The Birth place of the Holy Prophet [s].
destroyed byThe Saudi Najdi devil horns govt and turned it into a library and is now being turned into a parking lot. While libraries are important, the plan was not based on the Wahhabis’ desire for learning but on their determination to destroy all vestiges of Islam’s heritage and show disrespect to Prophet Muhammad(saw) as they are hypocrites or munafiq who hate Prophet Muhammad(saw) but dont say it with their tounges but Allah exposes thier evil minds by their deeds which all true Muslims can witness today and be thier own Judge what kind of People these Wahhabi aka Salafi are .
The house of the first caliph Abu Bakr
riDiaLLahu ‘anhu
which was leveled by Najdi Saud Government to make room for the
Mecca Hilton Hotel,
The House Mother of believers house of KhadijariDiaLLahu ‘anha
a house in which Prophet Muhammad (saw) lived for 23years
and birth place of beloved daughter of Prophet (saw)
Fatima riDiaLLahu ‘anha
was leveled by Najdi Saud Najdi Government and replaced
with Latrines or Toilets
The Saudi Najdi Devil Wahhabis have been on a rampage, obsessed in ridding itself of the heritage of Islam.
In 1998, the grave of Amina bint Wahb, the prophet Muhammad’s(s) mother, was bulldozed and doused in gasoline.
The birthplace of Prophet Muhammad came under threat 50 years ago, now a library, will soon levelled and turned into a car park.
The house of Sayyidatina Khadijah (Prophet Muhammad’s first wife), was demolished and replaced with public lavatories.
The house of Sayyidina Abu Bakr (companion of Prophet Muhammad & first caliph of Islam) was demolished to make way for the Hilton hotel.
The 1,200-year-old Masjid Abu Qubais, site of the grave of the Prophet’s grandson Ali-Oraid, was demolished and a palace was built over it.
The mosque and tomb of Sayyid Imam al-Uraidhi ibn Ja‘far al-Sadiq was destroyed by dynamite and flattened on 13 August 2002.
There’s lots more insane acts that just makes any True Muslim Head hang with shame.
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Mohair’s: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah..HOLY QURAN Sarah 33.6 Al-Ahab
“And Allah only wants to remove all abomination
from you, you members of the family(of Prophet) , and to
make you pure and spotless.”
(HOLY Qur’an, 33:33).
NAUZBILLAH SHAME ON THE WAHHABI AKA SALAFI NAJDI HYPOCRITES
IF YOU WANT TO READ MORE IN DEPTH ABOUT THE
FITNAH
FROM
NAJD THE WAHHABI/SALAFI AND THEIR
UNSPEAKABLE CRIMES AGAINST MUSLIMS AND
PROPHET MUHAMMAD (S) ,HIS FAMILY AND HIS
COMPANIONS
PLEASE READ THE BELOW IN DEPTH HISTORY OF THIS WAHHABI FITNAH
The West created and sustained a monster from Najd the Wahhabi /Salafi of Saudi Kingdom
Prophet Muhammad(saw) warned 1400 hundred years ago a great fitnah(evil ,tribulations ) devil horns and the helpers of Anti Christ (Dajjal) will arise from Najd Riaydh Saudi Arabia and Islam and all true Muslims will have noting to do with this evil pesudo Islamic cult of wahhabi who will terrrorize not only the muslims but all the people of the world , unfortunatley the west had failed to realize this warning of a TRUE prophet of God Prophet Muhammad(saw) and wanted to destroy the Islam from within by supporting this evil wahhabi cult with the conseqence that such evil beggets only evil and this child of west the wahhabi saudi has now turned against its own benefector the western world
Shaykh Hisham Kabbani
On January 7, 1999, ISCA ChairmanShaykh Hisham Kabbani in a public speech before the U.S. Deptartment of State, warned this about the bin-Lauden Salafi/Wahabi extremeist style of Islam:
“Because they are very active they took over the mosques; and we can say that they took over more than 80% of the mosques that have been established in the US. And there are more than 3000 mosques in the US. . . .
I am trying to sacrifice and give something to the Americans in order that they understand that there is something coming up slowly, we don’t know where it is going to hit, it might be here, might be outside, might be any country, and might affect the interest of the United States.
Saudi Arabia and Pakistan have both declared their support for the United
States against Osama bin Laden and Afghanistan-based Islamic terrorism.
Yet, were the Saudi and Pakistani governments decisively to rally behind
the United States in an extended military campaign, they may fall victim to
the very Islamic extremism that they have nurtured elsewhere – which may
lead to violent popular unrest, civil breakdown, and eventually the
destruction of the two states. Neither outcome is likely to solve the
problem of Salafi Islamic terrorism.
BACKGROUND: The type of Islam espoused by Osama bin Laden and his fellow
extremists, Salafi Islam , is closely connected to the Islamic Wahhabi
movement. Salafism, derived from ‘Salaf’ or ‘ancestor’, is a purist
movement that rejects progress and technology, urguing Muslims to shun the
modern world and return to the austerity of the prophet’s times. The
religious leaders of this moment are very prominent in Saudi Arabia and
since the late eighteenth century have a close relationship with the Saudi
rulers. Numerous individuals in Saudi Arabia, including members of the vast
royal family, have been known to directly and indirectly sponsor Salafi
Islamic extremism. While the Salafi extremist groups have sources of income
throughout the Islamic world, their chief financial support has hitherto
come from wealthy and influential members of the Saudi elite.
Extremist view of Islam unites terror suspects
Salafi Purist teaching backed by Saudi royalsThe Guardian/October 26, 2001
By John Hooper and Brian Whitaker
Investigators hunting members of Osama bin Laden’s network have discovered that all the suspected terrorists arrested in Europe over the past 10 months follow an extreme Salafi interpretation of Islam, according to a source close to the investigation and a detailed intelligence assessment seen by the Guardian.
A document found by the FBI in the luggage of one of the September 11 hijackers also suggests Salafi influence. Salafis not only take the Koran literally but seek to revert to an ancient and “pure” form of Islam. Although most are ultra-conservative, there is a militant wing to which Bin Laden and his followers belong.
The link between Salafis and Bin Laden’s terrorist web will prove acutely embarrassing to Saudi Arabia, whose royal family has invested huge sums in spreading Salafi thought abroad. The leading center for the study and export of Salafi ideas is the Islamic University of Medina, in Saudi Arabia, which was founded by the king in 1961 “to convey the eternal message of Islam to the entire world.”
Investigators in at least nine European countries working against the clock to track down suspected members of cells sponsored by al-Qaida have found a Salafi connection in every case.
Shaykh Hamza Yusuf
Who Speaks For Islam ? Moderate Sunni Muslims or the false Islamic cult of Wahhabi/Salafi/Ahle
Hadith terrorist which are trying to hijack Islam from the Majority Sunni Muslims ? – with Ray Suarez &
Shaykh Hamza Yusuf
Devils Deception of Bilal Phillips Salafi/Wahhabi
THIS IS HOW THE SALAFI WAHHABIS
TREAT
THEIR OWN MOTHERS AND DAUGHTERS
SAUDI SALAFI WAHHABIS Replacing
Mother of believers house of Khadija
riDiaLLahu and birth place of
beloved daughter of Prophet (saw)
Fatima riDiaLLahu ‘anha House with
Latrines or Toilets
Shame of the Wahhabi/Salafi of Saudi toilets
built
on Sayyedah Khadijah (R) house
The Saudi Najdi Devil Wahhabis have been on a rampage, obsessed in ridding itself of the heritage of Islam.
In 1998, the grave of Amina bint Wahb, the prophet Muhammad’s(s) mother, was bulldozed and doused in gasoline.
The birthplace of Prophet Muhammad(s) came under threat 50 years ago, now a library, will soon leveled and turned into a car park.
The house of Sayyidatina Khadijah (Prophet Muhammad’s(s) first wife), was demolished and replaced with public lavatories.
I ask this question to all true Muslims around the world would anyone of us DARE SHAMELESSLY DEMOLISH OUR OWN MOTHERS HOUSE AND
MAKE TOILETS AND LATRINES OVER IT ?—- NO WE CAN NEVER DO THAT IF WE HAVE EVEN ONE DROP OF SHAME LEFT IN US —–BUT HOW
ON EARTH WE HAVE KEPT QUIET???WHEN THESE WORST HYPOCRITES SALAFI WAHHABI HAVE DESTROYED THE HOUSE OF MOTHER OF
ALL BELIEVERS WIFE OF THE PROPHET (S) Khadija riDiaLLahu AND THE BIRTH PLACE OF BELOVED DAUGHTER OF PROPHET MUHMMAD (S)
Fatima riDiaLLahu ‘anha AND LET THESE WORST HYPOCRITES SALAFI WAHHABI BUILD TOILETS AND LATRINES OVER IT ???
IS THIS NOT THIS NOT THAT SAME FATIMA (R) ?ABOUT WHOM PROPHET MUHAMMAD SAID
HADITH
the Messenger of Allah (peace and blessings of Allah be upon him) said: “Fatimah is a part of me, and whoever angers her, angers me.”
(Narrated by al-Bukhara, 3437; Muslim, 4483)
BY ALLAH PROPHET MUHAMMAD (S) IS
SURELY ANGRY WITH THESE WAHHABIS AND
SALAFIS FOR DESTROYING THE BIRTH PLACE
OF HIS BELOVED DAUGHTER AND MAKING
TOILETS OVER IT !!!
IS THIS NOT THE SAME KHADIJAH(R) ABOUT WHOM ALLAH SAYS SHE IS THE MOTHER OF ALL THE BELIEVERS
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Mohair’s: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah..QURAN Sarah 33.6 Al-Ahab
ALLAH IS SURELY ANGRY WITH THESE
WAHHABIS AND SALAFIS FOR
DESTROYING THE HOUSE OF PROPHET
(SAW) AND HIS BELOVED WIFE
KHADIJAH (R) AND MAKING TOILETS
OVER IT !!!
“And Allah only wants to remove all abomination
from you, you members of the family(of Prophet) , and to
make you pure and spotless.”
(HOLY Qur’an, 33:33).
Yes Allah surely wants to remove all salafi and wahhabi insults and abomination from the family of prophet Muhammad(saw) and purify the members of Prophets(saw) family from insults of these devils called as Salafis and Wahhabis yes Allah will surely do that one day and KICK these HYPOCRITES SALAFIS WAHHABIS FROM THE MUSLIM COMMUNITY BY THE MEANS OF THE PURE SUNNI OF AHLE SUNNAH JAMAT
INSHALLAH WE (PURE SUNNI) WILL BE THE MEANS AND WITNESS OF THE DESTRUCTION AND HUMILIATION OF THESE OPEN HYPOCRITES SALAFI WAHHABI WHO HAVE DARED TO INSULT PROPHET (S), HIS FAMILY AND HIS COMPANIONS (R)
WE WONDER HOW WOULD HAVE PROPHET MUHAMMAD (SAW) REACTED WHEN THESE SALAFI WAHHABIS WOULD HAVE DESTROYED HIS WIFES HOUSE AND MADE TOILETS ON THE BIRTH PLACE OF HIS BELOVED DAUGHTER IN HIS TIME BY PEOPLE CLAIMING TO BE MUSLIMS AND HIS FOLLOWERS ???
HADITH
Narrated ‘Ali: The Prophet(s) said, “The best of the world’s women is Mary (at her lifetime)(r), and the best of the world’s women is Khadija(r) (at her lifetime).”
Narrated ‘Aisha: Once Fatima(r) came walking and her gait resembled the gait of the Prophet (s). The Prophet (s)said, “Welcome, O my daughter!” Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, “Why are you weeping?” He again told her a secret and she started laughing. I said, “I never saw happiness so near to sadness as I saw today.” I asked her what the Prophet(s) had told her. She said, “I would never disclose the secret of Allah’s Apostle .” When the Prophet(s) died, I asked her about it. She replied. “The Prophet(s) said, ‘Every year Gabriel used to revise the Qur’an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.’ So I started weeping. Then he said. ‘Don’t you like to be the mistress of all the ladies of Paradise or the mistress of all the lady believers? So I laughed for that.”
I WONDER HOW WOULD THE COMPANIONS (SALAF) OF PROPHET MUHAMMAD (S) WOULD HAVE REACTED WHEN THESE SO CALLED SALAFI WAHHABIS DESTROYED THEIR PROPHET(SAW) WIFES HOUSE AND MADE TOILETS ON THE BIRTH PLACE OF HIS BELOVED DAUGHTER IN THEIR TIME BY PEOPLE CLAIMING TO BE MUSLIMS AND HIS FOLLOWERS ???
IN THE END WE ASK ALL THE SO CALLED
SALAFIS WAHHABIS THIS IS HOW YOU
TREAT YOUR OWN MOTHERS AND
DAUGHTERS!!!???
IS THIS NOT THE HONOR OF OUR BELOVED
PROPHET MUHAMMAD(SAW) BEING
CHALLENGED ? BY THESE
SALAFIS HYPOCRITES WHO DARE PRAY IN OUR
MOSQUES AND CALL THEMSELVES SUNNI
MUSLIMS
AND YET WE CRY REVENGE WHEN A DANISH KUFAR MAKES A PHOTO OF PROPHET (SAW) BUT TURN A BLIND EYE WHEN THESE SALAFI WAHHABI
HYPOCRITES WHO LIVE AMONG US PRETENDING TO BE MUSLIMS DESTROY THE HOUSE OF PROPHETS(SAW) WIFE AND THE BIRTH PLACE OF PROPHETS(SAW)
DAUGHTER AND MAKE THEM INTO TOILETS AND LATRINES ???
IT IS HIGH TIME TO KICK THESE SALAFIS WAHHABIS OUT OF OUR SUNNI MUSLIM COMMUNITY AND TAKE REVENGE ON THESE HYPOCRITES AND FIGHT THEM WHEREVER WE FIND THEM , BY ALLAH IF WE HAVE EVEN ONE DROP OF IMMAN AND SHAME LEFT IN US WE WILL FIGHT THESE WAHHABIS , SALAFIS WHERE EVER WE FIND THEM , UNLESS THEY REPENT AND FIGHT WITH US AGAINST THEIR FELLOW SLAFIS AND WAHHABIS TILL ALL OF THEM ARE DESTROYED OR REPENT AND TURN BACK TO TRUE ISLAM ONCE AGAIN AND FOLLOW THE TRUE ISLAMIC SUNNI AQEEDA OF AHLE SUNNAH RESPECTING PROPHET MUHAMMAD , HIS FAMILY (Ahle Bayt) AND HIS COMPANIONS (R) .
Najd The Cursed Region Where The Devil has Stood to Destroy Islam from Within – As Fore Told By Prophet Muhammad(s)
HADITH
Prophet(Sallal Laahu Alaihi Wasallam) said “Nearing Qiyamah there will be a Group of people who will recite the Holy Quran but it will not go below their throats. They will leave the true Religion of Islam as fast as an arrow leaves the bow. They will be recognized by the shavings of their entire head and they will move in Groups and their last Group will emerge with Dajjal, when you meet them you will discover their nature and character, the worst of its kind.” (Mishkat Shareef pp/309 – Prints may vary and pages may be different in other publications)
HADITH
Sayed Allama Dahlan (Rahmatullahi Alaihi) quotes in his book ‘Addarus Sunnia’ an authentic Hadith of the Holy Prophet (Sallal Laahu Alaihi Wasallam) which states:
“There will be a Group of people emerging from the East ( Najd) who will recite the Holy Quran but it will not go down their throats.
They will leave the folds of Islam like an arrow leaves the bow never to return. A feature to recognize this Group is that their heads would
be shaven clean.” Hadith from (Addarus Sunnia, PP. 49)
IMPORTANT NOTE :
Muhammad ibn Abdul Wahhab Najdi The Chief Innovator
of Wahhabi/Salafi Ideology had
demanded NOT ONLY MEN BUT ALSO ALL
WOMEN WHO ENTERED HIS WAHHABI
AQEEDA THAT THEY SHOULD ALL SHAVE
THEIR HEADS
This was done because he said: “This is the hair of the period of Kufr therefore it must be shaven off”.
This shaving off of the female hair carried on for some time until
an indignant woman stood up and
challenged:
: “Why don’t you shave off the beards of your recruits when they enter you Deen. That is also the hair of the period of Kufr?”
“Hair is the precious ornament of a female
as is the beard for a male. Is it apt to leave
human beings deprived of their ornaments
bestowed upon them by Allahu ta’ala?”
It was from then that he stopped this shameful and disgusting practice.
HADITH
Ibn ‘Umar reported
that he heard Allah’s Messenger (may peace be upon him) as saying (in a state) that he had turned his face towards the EAST( Najd): Behold, turmoil would appear from this side, from where the horns of Satan would appear.
Sahi Muslim
(Book #041, Hadith #6938)
HADITH
Ibn ‘Umar reported that Allah’s Messenger (may peace be upon him) stood by the door (of the apartment of) gafsa and, pointing towards the EAST( Najd)
, he said: The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa’ld in his narration said. The Messenger of Allah (may peace be upon him) had been standing by the door of ‘A’isha.
Sahi Muslim
(Book #041, Hadith #6939)
HADITH
Salim b. Abdullah reported on the authority of his father that Allah’s Messenger (may peace be upon him), while turning his face towards the EAST( Najd), said: The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil. would appear from this side-the side where appear the horns of Satan.
Sahi Muslim
Book #041, Hadith #6940)
HADITH
Ibn Umar reported: I heard Allah’s Messenger (may peace be upon him) as saying while pointing his hands towards the EAST
( Najd): The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns of Satan.
Sahi Muslim
(Book #041, Hadith #6942)
HADITH
Ibn Fudail reported on the authority of his father that he heard Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father ‘Abdullah b. ‘Umar, narrating that he heard Allah’s Messenger (may peace be upon him) as saying while pointing his hand towards the EAST( Najd)
: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said:” You killed a person but We relieved you from the grief and tried you with (many a) trial” (xx. 40). Ahmad b. Umar reported this hadith from Salim, but he did not make a mention of the words:” I heard”.
Sahi Muslim
(Book #041, Hadith #6943)
The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said about his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you.”
[Sawaa’iqul Ilahiya]
HADITH
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked: The summit of unbelief is towards the EAST( Najd)
and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquility is found among those who rear goats and sheep.
Sahi Muslim
(Book #001, Hadith #0087)
HADITH
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed: The belief is among the Yemenites, and the unbelief is towards the EAST( Najd)
, and tranquillity is among those who rear goats and sheep, and pride and simulation is among the uncivil and rude owners of horses and camels.
Sahi Muslim
(Book #001, Hadith #0088)
HADITH
It is reporter on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed: There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the EAST( Najd)
.
Sahi Muslim
(Book #001, Hadith #0092)
HADITH
It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed: The callousness of heart and sternness is in the EAST( Najd)and faith is among the people of the Hijaz(Medina).
Sahi Muslim
(Book #001, Hadith #0095)
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINAH, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
It is reported in Mishkat from Hazrat Abu Said Khudri (Radiallhu Anhu) who narrates that: “Once we
were in the presence
and company of the Holy Prophet (sallallahu alai hi wa sallam). He was distributing the booty (Spoils of War) when a person
named Zul-Khawaisara, who was from the tribe of Bani Tamim(Prominent Najd Tribe) addressed the Holy Prophet
(sallallahu alai hi wa sallam) “Oh Muhammad Be Just!” “. The Prophet (Sallal Laahu Alaihi Wasallam) replied: “A Great pity
that you have doubts, if I am unjust then who will be just, you are a loser and a failure.“
Zul-Khawaisara’s attitude infuriated
Hazrat Umar (Radiallhu Anhu) and he pleaded with the Prophet (sallallahu alai hi wa sallam)to permit
him to slay
Zul-Khawaisara. The Prophet (sallallahu alai hi wa sallam) remarked: “Leave him, as his slaying will serve no good purpose,
as he is not the only individual but there are a host of others like him and and if you compare their
prayers and fasting to
that of yours, you yourself will feel ashamed. These are the people who will recite the Quran but it will
not go beyond their
throats, with all these apparent virtues they will leave the fold of Deen just like the arrow leaves the
bow.
Miskhat Shareef, pp/535 / Alim-CD-Rom,
HADITH
Narrated Abu Sa`id Al-Khudri:When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it
among Al-Aqra’ bin H`Abis Al-Hanzali who belonged to Bani Mujashi, ‘Uyaina bin Badr Al-Fazari, ‘Alqama bin ‘Ulatha Al-`Amiri,
who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta’i who belonged to Bani Nabhan. So the Quraish and the Ansar became
angry and said, “He gives to the chiefs of Najd and leaves us!” The Prophet (saw) said, “I just wanted to attract and unite their hearts
(make them firm in Islam).” Then there came a man(Zul Khuwaisra)with sunken eyes, bulging forehead, thick beard, fat raised
cheeks, and clean-shaven head, and said, “O Muhammad! Be afraid of Allah! ” The Prophet said, “Who would obey Allah if I
disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?” A man from the people (present then),
who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the
Prophet(may peace be upon him)said, “Out of the offspring of this man (from Banu Tamim Najd), there will be people who will recite
the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will
kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of ‘Ad.”
Sahi Bukhari 9:527 & 8:184
HADITH
Narrated Abu Sa’id: While the Prophet was distributing (something) , ‘Abdullah bin Dhil Khawaisira At-Tamimi came and said, “Be
just, O Allah’s Apostle!” The Prophet said, “Woe to you ! Who would be just if I were not?” ‘Umar bin Al-Khattab said, “Allow me to cut
off his neck ! ” The Prophet said, ” Leave him, for he has companions, and if you compare your prayers with their prayers and your
fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as
an arrow darts through the game’s body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and
when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has
been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand
(or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be
differences among the people (Muslims).” Abu Sa’id added: I testify that I heard this from the Prophet and also testify that ‘Ali killed
those people while I was with him. The man with the description given by the Prophet was brought to ‘Ali. The following Verses were
revealed in connection with that very person (i.e., ‘Abdullah bin Dhil-Khawaisira At-Tarnimi): ‘And among them are men who accuse
you (O Muhammad) in the matter of (the distribution of) the alms.’ (9.58)
SAHI BUKHARI (Book #84, Hadith #67)
HADITH
Hazrat Ali (Radiallhu Anhu) once narrated: “I swear by Allah that to fall from the sky to the Earth is very simple for me, but to utter
one false word in reference to the Holy Prophet (Sallal Laahu Alaihi Wasallam) is a very difficult and impossible task for me.”
Hazrat Ali(Radiallhu Anhu) then narrated as follows:“I heard the Holy Prophet (Sallal Laahu Alaihi Wasallam) as saying that as the Day
of Qiyamah approaches there will appear a group of youths with a low mental capacity and understanding, apparently they will talk
of good but their Imaan will not go beyond their throat and they will leave the true Deen like an arrow leaves the prey. Wherever you
find them, you should make Jihaad with them.
( Sahi Bukhari)
HADITH
Muhaddith Kabir Imam Abu Ya’la (Rahmatullahi Alaihi) narrates a Hadith from Hazrat Anas bin Malik(Radiallhu Anhu) and the Author of ‘lbriz’ who states:
“Hazrat Anas Bin Malik (Radiallhu Anhu) narrates that in Medina, there lived a very pious youngster. One day we made reference
about this youngster to the Holy Prophet(Sallal Laahu Alaihi Wasallam). Inspite of the Sahaba describing the youngster’s features and
character to the Prophet (Sallal Laahu Alaihi Wasallam), the Prophet (Sallal Laahu Alaihi Wasallam) was unable to recognize the
youngster made mention of. However, a few days later, whilst we were in the company of the Holy Prophet (Sallal Laahu Alaihi
Wasallam), the young man passed that way. On seeing the young man, the Prophet (Sallal Laahu Alaihi Wasallam) exclaimed: ‘I see
the scabs of Shaitaan imprinted on his face. The youngster then approached the Prophet (Sallal Laahu Alaihi Wasallam) and made
salutation. The Holy Prophet (Sallal Laahu Alaihi Wasallam) then said to him:’Is it not true that right now you are thinking that there
is no one better than yourself here, ‘The youngster then replied: ‘Yes, these thoughts did pass my mind.’He then walked away into
the Masjid. The Prophet then inquired as to who will kill this person. Hazrat Abu Bakr(Radiallhu Anhu) volunteered to do so and
entered the Masjid and saw the person he was to kill engrossed in performing his Salaat and he remembered a Hadith of the Holy
Prophet (Sallal Laahu Alaihi Wasallam) which prohibited one from killing a person who is performing his Salaat and returned to the
Prophet (Sallal Laahu Alaihi Wasallam).
The Prophet (Sallal Laahu Alaihi Wasallam) again inquired as to who will kill the youngster, this time Hazrat Umar (Radiallhu Anhu)
volunteered to kill him and entered the Masjid and found the youngster performing his Sajda and with the same thoughts as Hazrat
Abu Bakr (Radiallhu Anhu), Hazrat Umar (Radiallhu Anhu) returned to the Prophet (Sallal Laahu Alaihi Wasallam). For the third time
the Prophet (Sallal Laahu Alaihi Wasallam) again inquired who will kill the youngster, this time Hazrat Ali (Radiallhu Anhu)
volunteered to do so, the Prophet (Sallal Laahu Alaihi Wasallam) said:’You will surely kill him, if you find him.’
When Hazrat Ali entered the Masjid, he was surprised to see that the youngster was no longer in the Masjid and he too like the others
returned to the Prophet (Sallal Laahu Alaihi Wasallam). The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: ‘If you had only killed
him then all the Fitna in my Ummah till Day of Qiyamah would have been wiped out and no two persons in my Ummah would have
fought between themselves.”
Hadith (Ibreez Shareef, pp/277, Author Allama Shah Abdul Aziz Dabbaag (Rahmatullahi Alaihi)).
IMPORTANT NOTE :
Ibn ‘Abd al-Wahhab belonged to the Bani Tamim tribe. He was born in Uyayna village near the town of Huraimila in the Najd Desert
in 1111 A.H. (1699) and died in 1206 (1792).
Zul Khuwaisra – the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani
Tamim(a Prominent Tribe of Najd). The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much
fitna, will be the off-springs of the above Munaafiq. Allama Dahlaan, the celebrated Historian of our era writes: “Zul Khuwaira was of
the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi.” (Addarus Sunniah, pp/51). These Ahadith certainly do not fit the
Kharajees because they were not the off-springs of Bani Tamim
Imam Shah Abdul Haq the great Muhaddis of Delhi writes: “The Kharajees were not the descendants of Zul Khuwaisra.”
(Ashatul Lamaat,
Commentary on Mishkat pp/535)
Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi
Jamaat: “The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are
hostilities with the Yemenis and a war is looming.” (Maqaalaate Muhammad Ali, Part 1,PP. 37)
Another Striking prediction about the Wahhabi Najdi made by Prophet Muhammad (saw) is
they will kill the Muslims and leave the idolators, how true it is that Ibn Abdul Wahhab and the Saud family from Najd took the help
of Idolators /Polytheist British Empire to fight against the Muslim Khalifat of Turks in Arabia
so they killed Mudered /Raped/PlunderdMuslims but they spared the Idolators/Polytheist British who where their friends and helpers against Muslims,
Descendants of SAUD (the present day SAUDI FAMILY )started a campaign of assassination of the prominent leaders of the Arab
Tribes under the pretence that those leaders were apostates; renegading from the Islamic Religion, and deserting their Quranic
doctrines; so they deserved the SAUDI condemnation and slaughter!
In the History Book of the SAUDI FAMILY pages (98-101), their private family historian declares that
the SAUDI DYNASTY considers
all the people of NAJD( who where Sunni Muslims Before ) blasphemous; so their blood must be
shed, their
properties confiscated, and
their females be taken as
concubines; no muslem is authentic in his /her belief unless he/she belongs (affiliates) to the sect of
MOHAMMAD BIN ABDUL
WAHAB,
His doctrines give authority to the SAUDI
FAMILY to destroy the villages with
all their Muslim inhabitants-males including children, and to sexually assault(Rape) their women; stab
the
bellies of
the pregnant, and cut off the
hands of their children, then burn them! They are further authorized by such a BRUTAL DOCTRINE to
plunder all the properties of
whom they call renegades (not following their Wahabi Sect).
NAUZBILLAH MAY ALLAH PROTECT YOU MY DEAR MUSLIM BROTHERS AND SISTERS FROM THESE
BLOODY
NAJDI WAHHABI /SALAFI / AHLE HADITH DEVILS THE THIRD GENERATION OF KHAWARIJ FROM SAUDI
ARABIA
One of the abominations of Ibn `Abd al-Wahhab was his burning of books containing works of Islamic science and his slaughter of the scholars of our faith and people both of the top classes and common people. He made the shedding of their blood and confiscation of their property and wealth licit well as digging up graves of awliya (saints). In Ahsa, for example, he ordered that some of the graves of awliya be used by people to relieve the wants of nature. He forbade people to read Imam Jazuli’s Dala’il al-Khayrat, to perform supererogatory acts of devotion, to utter the names of God in His remembrance, to read the mawlid celebrating the Prophet’s birth, or to evoke blessings and prayers on the Prophet from the Minaret after the call to prayer. What’s more, he killed whoever dared to do any of those things. He forbade any kind of act of worship after the canonical prayers. He would publicly declare a Muslim a disbeliever for requesting a prophet, angel or individual of saintly life to join his or her prayers to that person’s own prayer expressing some intention whose fulfillment might be asked of God as, for example, when one supplicates the Creator for the sake of Muhammad, on him be peace, to accomplish such-and-such a need. He also said anyone who addressed a person as lord or master (sayyid) was a disbeliever.
The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said about his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you.”
[Sawaa’iqul Ilahiya]
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.”
Sahi Bukhari (Book #88, Hadith #214)
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
The Irony is we can see the same thing today in which the Saud Najdi Wahhabi family being true to the Heritage of the thier Wahhabi
fore fathers have in alliance with western Polythiest , are killing Millions of Innocent Muslims but sparing the Polytheist
HADITH
Sahih Muslim, Book : 19 Chapter 50 : DISAPPROVAL OF SEEKING
HELP FROM A DISBELIEVER ON A MILITARY CAMPAIGN
Book 19, Number 4472:
How true are the warnings of Prophet Muhammad (saw) for the Muslims regarding the Fitnah and Devil from Najd the Saud Wahhabi
aka Salafi and yet it is shame that half of the ummah is ignorant of these warnings and the unfortunate consequence of this is our
whole generation of Muslims are being absorbed into this fitnah from Najd the Wahhabi/Salafi beliefs thinking foolishly that it is the
AUTHENTIC ISLAM ? because it is from Arabia ?
Also Note is is the Duty of all true Muslims to do Jihad against these Najdi Hypocrites as the Prophet(saw) and his
companions(r)made it a Must act to fight against this Fitnah and Followers of Devil from Najd who have Killed ,Massacred
,Raped,Plundered Innocent Muslim women and Children of Mecca /Taif/Medinah etc etc
All in the name of Shirk and Bidah when even the blood of innocent Non Muslims was Forbidden by Prophet Muhammad(s) who gave
these Wahhabi/Salafi hypocrites to Kill Muslim Civilians that to of Holy Cities of Mecca and Medina ?
Moreover the Prophet(S) Clearly told it is Haraam (Forbidden) to shed Muslim blood and to call a Muslim Mushrik and Kafir but
Ibn Abdul Wahhab Najdi and His Najdi Saud family declared ALL the Muslims as Mushriks ,Polytheist ,Kafir and Unbelievers and
Forbade the Hajj to all Muslims who did not convert to Ibn Abdul Wahhab Pseudo Islamic Wahhabi aqeeda
HADITH
It is reported on the authority of Ibn ‘Umar that the Apostle (may peace and blessings be upon him) observed: When a man calls his
brother an unbeliever, it returns (at least) to one of them.
Sahi Muslim
(Book #001, Hadith #0116)
The Najdi Wahhabi/Salafi massacred,raped and plundered Innocent Muslim women and Children wherever they found them not
agreeing to their devil horns wahhabi Najdi Pseudo Islamic aqeeda
In his book Kashful al-Shubuhat, Muhammad ibn Abdul Wahab called all Muslims, with the exception of his followers, idolaters
about 24 times. Other labels he used to describe them were : heretics, idols’ worshippers apostates, anti-divine unity, enemies of
divine unity, Allah’s enemies and perfidious Muslims in 20 different parts of the same book. His followers copied him in this
practice.
HADITH
Imam Bukhari reported that Ibn Omar(r) described the Khawarij as «having applied verses revealed regarding pagans to the
believers.»
Al-Shaikh Dawood ibn Sulaiman al-Baghdadi, Sulh al-Ikhwan fi al- Ra’d ala min Qal bi al-Shurk wa al-Kufran.
Ibn Abbas(r) is reported to have said on the same subject:
HADITH
The Holy Prophet (may peace be upon him) has given clear instructions about the behaviour of the Muslim army. He observed:
So great is the respect for humanly feelings in Islam that even the wanton destruction of enemy’s crops or property is strictly forbidden.
The righteous Caliphs followed closely the teachings of Allah and those of His Apostle in letter and spirit the celebrated
address which the first Caliph Abu Bakr (Allah be pleased with him) gave to his army while sending them on the expedition to the Syrian borders is permeated with the noble spirit with which the war in Islam is permitted. He said:
It is said that once at the time of conquest, a singing girl was brought to al-Muhajir b. Abu Umayya who had been publicly singing
satirical poems about Hadrat Abu Bakr (ra) . Muhajir got her hand amputated. When the Caliph heard this news, he was shocked and
wrote a letter to Muhajir in the following words:
HADITH
Ibn Fudail reported on the authority of his father that he heard Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father ‘Abdullah b. ‘Umar, narrating that he heard Allah’s Messenger (may peace be upon him) as saying while pointing his hand towards the EAST( Najd)
: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said:” You killed a person but We relieved you from the grief and tried you with (many a) trial” (xx. 40). Ahmad b. Umar reported this hadith from Salim, but he did not make a mention of the words:” I heard”.
Sahi Muslim
(Book #041, Hadith #6943)
not to mention the most horrible crimes which are mentioned below in which the Wahhabis/Salafi of Najd destroyed the graves of Prophet Muhammad(s) family and his companions all in the guise of bidah
TO JUST GIVE YOU A SINGEL GLIMPSE OF BRUTALITY AND KUFR AGAINST THE MUSLIMS BY THE WAHHABI SAUD NAJDI COMPLETY
IGNORING THE ABOVE NOBEL SAYINGS OF ALLAH , PROPHET MUHAMMAD(SAW) AND HIS GREAT COMPANIONS AN INCIDENT IS
CITED HERE WHICH HAPPNED DURING THE BRUTAL FORCEFUL SPREAD OF WAHHABISM IN ARABIA
The Wahhabi bandits of Najdi Saud completely ruined the shrines of as-Sahabat al-kiram, awliya’ and
‘ulama’ after putting the
Muslims of Ta’if to the sword and dividing up the loot and the money. When they attempted to dig a
grave with a view to take out and burn the corpse of Hadrat
‘Abdullah ibn ‘Abbas (r), who was one of our Prophet’s(s)
most beloved companions, they were frightened by the pleasant scent that came out when
the first pickaxe hit the ground. They said, “There is a great Satan in this grave. We should
blow it up with dynamite instead of losing time by digging.” Although they put much powder
and tried hard, the powder misfired and they went away in astonishment. The grave was left
level with the ground for a few years. Later, Sayyid Yasin Effendi put a very nice
sarcophagus
on it and protected that blessed grave from being forgotten.
The Wahhabi Najdi bandits also tried to dig up the graves of Sayyid ‘Abd al-Hadi Effendi and many other
awliya’, but
they were prevented by a karama at each grave. Facing extraordinary difficulties in carrying out this
vile intention of theirs, they gave it up.
‘Uthman al-Mudayiqi and Ibn Shakban also ordered that the mosques and madrasas should be demolished together
with the shrines. Yasin Effendi, a great scholar of Ahl as-Sunnat, said, “Why do you want to demolish mosques, which
are built for the purpose of performing salat in congregation? If you want to ruin this mosque because the grave of
‘Abdullah ibn ‘Abbas (radi-Allahu ‘anhuma) is here, I tell you, his grave is in the shrine outside the big mosque.
Therefore, it is not necessary to demolish the mosque.” ‘Uthman al-Mudayiqi and Ibn Shakban could not make any
rejoinder. But, Matu, a zindiq among them, made a ridiculous statement: “Anything doubtful should be annihilated.”
Then, Yasin Effendi asked, “Is there anything doubtful about mosques?” and the demagogue was silent. After a long
silence, ‘Uthman al-Budayiqi said, “I do not agree with either of you,” and ordered, “Do not touch the mosque,
demolish the shrine!”
HizmetBooks © 1998
—————————————————————————————————————-
The Reality Of Present Saudi Arabia Exposed – A Must Read For All Muslims
——————————————————————————————————————————————————————————–Assalamu ‘Alaykum wa Rahmatullahi wa Barakatuhu
My dear Muslims brothers and Sister we live in time in which a lot of Muslims especially those who work in Saudi Arabia and Western countries are unaware of how great danger the wahhabi fitnah poses to Islam as most of the present Muslims are not bothered to study Quran and Hadith and even if they do especially the western Muslims they read books from Saudi Arabia thinking that they are Sunni but unfortunately they are not sunni , that is why they are called as Wahhabi as they do not follow the teachings of the Four great Sunni Imams, Imam Hanifa (r), Imam Shafi (r), Imam Hmabal(r) , Imam Malik(r) , they only follow the teachings of a misguided Scholar from Najd Saudi Arabia Ibn Abdul Wahhab Najdi that is why they are called as wahhabi and not sunni , the wahhabi often claim to be sunni in Oder to deceive the majority Sunni Muslims they distribute false Islamic propganda and material to Muslims all over the world in the guise of authentic Islam , many Sunni being Ignorant of Islam themselves fall into their traps thinking that it correct Islam since it is from Arabia ? what they don’t realize that Prophet MuhammadIt should be noted that Ibn Abdul Wahhab Najdi came from Najd(Riyadh) as did his supporters the Saud family .
TO make this danger more clear I present to you my dear brothers and sisters the Sahi Hadith of Prophet Muhammad
MAY ALLLAH PROTECT THE AHLE SUNNAH JAMAT FROM ALL SUCH EVIL SECTS WHICH INSULT THE PROPHET
Shaykh M. Ya’qoubi attacks the Wahhabi Saudi ideology that wishes to distance people from the love of the Prophet Muhammad
Shaykh M .Yaqoubi
Born in Damascus, Shaykh Muhammad descends from a family whose lineage goes back to the Prophet, salla Allahu ‘alayhi wa sallam, through his grandson Sayyiduna al-Hasan, radiya Allahu ‘anhu. His ancestors also include some of the greatest scholars of Syria. His father, Shaykh Ibrahim al-Ya’qoubi (d. 1985/1406 H.), was one of the greatest scholars Syria saw in the past 50 years.
As a little boy, Shaykh Muhammad crawled in the Grand Umayyad Mosque and the Darwishiyya Mosque, where his father was an instructor for 40 years, and sat in the laps of some of the greatest scholars. Under his father’s tutelage, Shaykh Muhammad followed a solid traditional curriculum since the age of four, studying the major classical works on the various disciplines of the Shari’ah as well as the instrumental disciplines. He received ijazas in Hadith from several of the most prominent scholars in Syria.
Shaykh Muhammad pursued his academic studies at the University of Damascus, Faculty of Shari’ah. He also received a degree in Arabic literature in 1987 and completed a two-year study of philosophy at the Arab University of Beirut. In 1991, Shaykh Muhammad joined the PhD program of linguistics at Gothenburg University in Sweden, Department of Oriental Studies, where he also worked as a researcher and a teacher of classical Arabic literature. He worked in Dar al-Athar al-Islamiyyah in Kuwait in 1990 as Research Editor and later as Assistant Director for Research and Studies.
In Sweden, Shaykh Muhammad served the Muslim community of Gothenburg as Imam, where he struggled for the establishment of Islam in the country. In 1999, the Swedish Islamic society in Stockholm chose him as the Mufti of Sweden. Besides working in Syria and Sweden, Shaykh Muhammad participated in conferences, delivered lectures, and gave Friday speeches in the Middle East, Europe, Canada, and the United States. Shaykh Muhammad taught his first class at the age of eleven in Qura’an and Tajweed, delivered his first public speeches at the age of twelve, and gave his first Friday khutba at the age of fourteen and a half.
Shaykh Muhammad is married and has three children and currently resides in Damascus, Syria
Shaykh Habib Ali Zain al-JifriSheikh Ali Al-Jiffri attacks the Wahhabi Saudi ideology that wishes to distance people from the love of the Prophet Muhammad
Habib Ali Zain al-Abideen al-Jifri was born into a family of noble lineage extending in an unbroken chain to Imam Hussain, may Allah be pleased with him, grandson of the Prophet, peace and blessings be upon him.
Habib Ali is from the majestic city of Tarim in Southern Yemen. Nestled in the ancient valley of Hadramawt, Tarim has been a centre of learning and spirituality for centuries. Habib Ali received a classical Sunni Islamic education from the illustrious scholars of Hadramawt, embodying a methodology which crystallizes the middle way of Islam, Islamic jurisprudence, a respect for the differences between jurists, and a spiritual education drawn from the Qur’an and the Sunnah.
Habib Ali is Founder of the ‘Tabah Foundations for Islamic Studies and Research’ based in the United Arab Emirates. He is also a lecturer at Dar al Mustafa, Tarim, an educational institute established for the study of traditional Islamic sciences. Habib Ali is continually invited to lecture in many countries across the globe and appears regularly on a variety of network television and radio programs. (Biography taken from the book Wayfarers to God, published by Guidance Media)
Shaykh Habib Ali Jifri recieves Ijazaat and – Al Minhaj us Sawi from Shaykh ul Islam Dr Muhammad Tahir-ul-Qadri
Shaykh ul Islam with Shaykh Habib Ali Jifri and Shaykh Ahmed Babikir outside the residence of Shaykh Habib Ali Jifri
Shaykh ul Islam Dr Muhammad Tahir-ul-Qadri
Shaykh ul Islam Dr Muhammad Tahir-ul-Qadri attacks the Wahhabi Saudi ideology that wishes to distance people from the love of the Prophet Muhammad
Patron in chief of Minhaj-ul-Qur’an International and Minhaj Welfare Foundation Shaykh ul Islam Dr Muhammad Tahir-ul-Qadri
.
A man of extraordinary capabilities, Dr. Qadri is a gift of God. He is a theologian and a theosophist, a scientist and a spiritualist, a preacher and a reformer, a philosopher and a political thinker, a thunder among the forces of evil and exploitation and a mild breeze in the minds of mankind. And above all he is the animating heartbeat of hundreds of thousands of Sunni Muslims around the World.
WHAT IS NAJD ? AND WHERE LIES THE NAJD ?
SOURCE GOVERNMENT OF SAUDI ARABIAGEOGRAPHY AND CLIMATE WEBSITE
:Chm: Saudi Arabiahttp://www.saudiarabia-chm.gov.sa/climate.htm
Geography :The Kingdom of Saudi Arabia is about 1,969,000 km2 occupying four-fifths of the Arabian Peninsula. It is the tenth largest country covering 1.64% of the land area of the world, and 8% of the land area of Asia.
The Kingdom extends from 32º 12′ N latitude on the Jordanian border in the north to 16º 00′ N at the Yemeni border in the south. It is bounded by the Red Sea in the west and the Arabian Gulf in the east.
Western Saudi Arabia is dominated by a mountain chain running the entire length of the country, known as the Hijjaz and Asir mountains. It runs parallel to the Red sea and rises to between 1300 – 3000 m. above the Tihamah coastal plain to its west. The flat coastal plain along the edge of the Red sea is hot and humid with temperature reaching 45º C in the shade during the summer months, with 90% relative humidity. The winter is considerably cooler but due to the relative warmth of the sea, it is never cold. From this fertile crest it falls towards the east as a desert plateau to the dry interior or the Najd containing the Dahna and Nafud which extends to the great sand desert of the Rub Al Khali (The Empty Quarter). From the Dahna dunes to the east coast the terrain alternate between rocky outcrops and gravel plains. The eastern region lies on the Arabian Gulf coast and contains salt flats (sabkhahs). There are many artesian wells along the coast which are used to irrigate large areas under cultivation around Hofuf and Qatif.
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
WHO WAS THE DEVIL WHICH WILL COME FROM NAJD RIYADH SAUDI ARABIA AS TOLD BY PROPHET
Let The own brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab Answer this question
The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab, said To his brother, “The horn of Shaytan which the Prophet (Sallallahu’ aliahi wa sallam) referred to is you(Muhammad Ibn Abdul Wahhab Najdi )
This Satement is Recorded in [Sawaa’iqul Ilahiya] Book Written by The brother of Muhammad bin Abdul Wahab al Najdi, Shaykh Sulaiman bin Abdul Wahab
In the History Book of the SAUDI FAMILY pages (98-101), their private family historian declares that
the SAUDI DYNASTY considers
NAJDI WAHHABI /SALAFI / AHLE HADITH DEVILS THE THIRD GENERATION OF KHAWARIJ FROM SAUDI ARABIA
It is reported on the authority of Ibn ‘Umar that the Apostle
brother an unbeliever, it returns (at least) to one of them.
Hadith Sahi Muslim
(Book #001, Hadith #0116)
Imam and Hafiz of hadith Abu Yala (Rh) narrates a hadith in his Musnad with the chain going back to the companion of prophet , Sayyedina Huzaifa (rd) that the prophet of Allah ( saw ) said Verily, I fear about a man from you who will read the Quran so much that his face will become enlightened and will come to personify Islam. This will continue until Allah wishes when these things will be taken away from him
when he will disregard them by putting them all behind him and attack his neighbour with the sword accusing him of Shirk. The Prophet(saw) was asked ‘Which of the two was commiting Shirk? The attacker or the attacked?’ The prophet(saw) replied ‘The attacker (the one accusing the other of Shirk).”The classification of this Hadith is Jayyid.( Strong)Imam Ibn Kathir (Rh) recorded this hadith in his Tafsir of Quran under Surah Al-Araf.
That is the fastest way for a Muslim to leave Islam is to call his fellow Muslims as KAFIR OR MUSHRIK , so according to the above hadith of Prophet
The Najdi Wahhabi/Salafi massacred,raped and plundered Innocent Muslim women and Children wherever they found them not
agreeing to their devil horns wahhabi Najdi Pseudo Islamic aqeedacaliing them KAFIR ,MUSHRIK AND GRAVE WORSHIPERS ??? ASTAFQIRLLAH
In his book Kashful al-Shubuhat, Muhammad ibn Abdul Wahab Najdi called all Muslims, with the exception of his followers, idolaters
about 24 times. Other labels he used to describe them were : heretics, idols’ worshippers apostates, anti-divine unity, enemies of
divine unity, Allah’s enemies and perfidious Muslims in 20 different parts of the same book. His followers copied him in this
practice.
THE FOUNDER OF WAHHABISM IBN ABDUL WAHAAB NAJDI IGNORED THE SAHI HADITH OF PROPHET (SAW) IN WHICH THE PROPHET (SAW) HAD SWORN IN THE OATH OF ALLAH THAT HIS UMMAH WILL NOT BECOME MUSHRIK OR KAFIR AS APPOSED TO THE PREVIOUS UMMAH OF JEWS CHRISTIANS ETC
When Prophet Muhammad(s) Himself had sworn oath in the name of Allah that His Muslim Ummah will not become MUSHRIK – WHO ON THE EARTH ARE these Wahhabi/Salafi/Ahle Hadith TO CALL Muslims MUSHRIK ?
Narrated ‘Uqba bin ‘Amir Radi Allahu anhu:
Prophet Muhammad(s) said By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things.”
Sahi Bukhari Volume 2, Book 23, Number 428:
- AND YET THE WAHHABI IGNORED THIS AND CONTINUED TO CALL MUSLIMS FALSELY AS MUSHRIK AND GRAVE WORSHIPERS EVEN TODAY THE ENTIRE TOPIC OF DISCUSSION OF WAHHABI ,SALAFI AND AHLE HADITH IS ON SHIRK AND FALSELY SLANDERING MUSLIMS AND SPREADING THE FITNAH OF IBN ABDUL WAHHAB NAJDI CALLING THEM MUSHRIK AND GRAVE WORSHIPERS -
O MUSLIMS BE AWARE OF THESE WAHHABI SALAFI FITNAH WHO CALL YOU MUSHRIK -NAUZBILLAH
THE NEXT TIME YOU MEET THEM TURN AWAY FROM THESE DANGEROUS ENEMIES OF ISLAM WHOM PROPHET MUHAMMAD(SAW) HAS WARNED AS THE DEVILS AND FITNAH FROM NAJD RIYADH SAUDI ARABIA AND DON’T LISTEN TO THEM OR READ ANY OF THEIR BOOKS WHICH ARE FULL OF SLANDERS AGAINST MUSLIMS CALLING THEM MUSHRIK , KAFIRS , GRAVE WORSHIPERS
NAUZBILLAH
HAS THERE EVER BEEN A SINGLE MUSLIM WHO HAS SAID THE PROPHET OR SAINT OR ANY OTHER THING IS ALLAH ?
NO
But yet these Wahhabi Liars Talk about SHRIK to Muslims as if they are Talking to Jews, Christians or Other Kufars ?
SO BEWARE OF THIS Wahhabi Salafi FITNAH WHICH SEEKS TO DIVIDE
A BROTHER AGAINST A BROTHER AND FATHER AGAINST HIS SON AND VICE VERSA by Making them call KAFIR AND MUSHRIK to one and Another
NAUZBILLAH ASTAQFIRLLAH
we must ENCOURAGE THEM TO JOIN THE MAIN STREAM AHLE SUNNAH JAMAT OF MUSLIMS .
When Somebody says Prophet Muhammad
is dead and mixed in sand and is helpless to help His Ummah 
such gustaq sects should be shown thier error and asked to repent of their evil deeds . If this is not Islam ? then what is Islam Then ?
Prophet
himself wanted his ummah not to fall into this Whhabi/sallafi Najdi Fitnah , that is why he
said DEVIL WILL RISE FROM NAJD -
AL HAMDULILLAH – THE BEST WAY TO BRING UMMAH TOGETHER IS BY TEACHING THE HADITH AND WARNINGS OF PROPHET MUHAMMAD
The whole conspiracy to divide the Ummah on the topic of SHRIK is the evil ploy of the Ibn Abdul Whhab Najdi and his followers the Wahhabi and Salafi of Today .The whole and sole use of the word SHRIK is to cause division and fight among Muslims when an misguided Wahhabi calls his brother a MUSHRIK AND ACCUSES HIM OR HER OF COMMITTING SHRIK , all in apposed to the facts the Prophet (saw) clearly said his Ummah will remain free from Shrik as Apposed to the previous Ummah plus the Prophet clearly FORBADE and MADE it HARAAM to Call Muslims as Mushriks,Kafirs ,Grave Worshipers etc etc .
Narrated ‘Uqba bin ‘Amir Radi Allahu anhu:
Prophet Muhammad(s) said By Allah! I am not
afraid that you will worship others along with
Allah after my death, but I am afraid that you will
fight with one another for the worldly things.”
Sahi Bukhari Volume 2, Book 23, Number 428:
That is why Prophet Muhammad(saw) foreseeing this
Wahhabi Salafi fitnah of calling his Ummah Mushrik has
wisely declared in the Same hadith
Prophet Muhammad(s) said By Allah! I am not
afraid that you will worship others along with
Allah after my death
but I am afraid that you will fight with one
another for the worldly things.”
Sahi Bukhari Volume 2, Book 23, Number 428:That is YOU should focus more on the evil of
materialism which has crept in this Ummah and has
corrupted our Imaan , Instead of WASTING you time on
TOPIC OF SHIRK and Salndering Muslims calling them as
Mushrik ,Kafir , Grave Worshipersetc etc
OUR BELOVED PROPHET MUHAMMAD (SAW) HAS CALERLY
WARNED THOSE WHO ACCUSE A MUSLIM OF BEING A
MUSHRIK AND KAFIR WRONGLY INTERPRETING THE
QURANIC VERSESE WHICH WHERE MEANT FOR KAFIR
/MUSHRIK OF MECCA TO MUSLIMS WILL HIMSELF
BECOME A MUSHRIK AND A KAFIR
Imam and Hafiz of hadith Abu Yala (Rh) narrates a hadith in his Musnad with the chain going back to the companion of prophet , Sayyedina Huzaifa (rd)
that the prophet of Allah ( saw ) said Verily, I fear about a man from you who will read the Quran so
much that his face will become enlightened and will come to
personify Islam. This will continue until Allah wishes when these
things will be taken away from him
when he will disregard them by putting them
all behind him and
attack his neighbour with the sword accusing
him of Shirk. The
Prophet(saw) was asked ‘Which of the two
was commiting Shirk?
The attacker or the attacked?’ The
prophet(saw) replied ‘The
attacker (the one accusing the other of
Shirk).”
The classification of this Hadith is Jayyid.( Strong)Imam Ibn Kathir (Rh) recorded this hadith inhis Tafsir of Quran under Surah Al-Araf.
SO IT IS UP TO WAHHABI /SALAFI AND AHLE HADITH TO
DECIDE IF THEY WANT TO BECOME A MUSHRIKORKAFIR
AND BURN IN HELL FOREVER ? – AMEEN
===Najd is in Iraq view of Wahhabi /Salafi refuted fool proof
Shattering the Devils Hope to Hide Himself ===
NAJD IS NAJD AND IRAQ IS IRAQ
Now days the fitnah from Najd the Wahhabi/Salafi are trying to Hide themselves by often Quating the below hadiths falsely making
mockery and joke of Common Muslims and thier minds by claming NAJD IS IRAQ ?
So lets us examine thier shameful claims and clear any confusion that NAJD IN SAUDI ARABIA IS IRAQ ?
HADITH
Ibn Fudail reported on the authority of his father that he heard Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange
it is that you ask about the minor sins but commit major sins? I heard from my father ‘Abdullah b. ‘Umar, narrating that he heard
Allah’s Messenger (may peace be upon him) as saying while pointing his hand towards the EAST( Najd)
: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another;
and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said:” You killed a
person but We relieved you from the grief and tried you with (many a) trial” (xx. 40). Ahmad b. Umar reported this hadith from
Salim, but he did not make a mention of the words:” I heard”.
Sahi Muslim (Book #041, Hadith #6943)
HADITH
Narrated byYusair bin Amr
I asked Sahl bin Hunaif, “Did you hear the Prophet saying anything about Al-Khawarij?” He said, “I heard him saying while pointing
his hand towards Iraq, ‘There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their
throats, and they will go out from (leave) Islam as an arrow darts through the game’s body.’ “
Sahi Bukhari ((Book #84, Hadith #68))
HADITH
,
“O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca, and bestow your blessings on our Shaam, and bestow your
blessings on our Yemen, and bestow your blessings in our measuring (fee saa’inaa wa muddinaa).” A person said, ” O Messenger of Allaah and in our Iraaq”
and so he turned away from him and said, “there will occur earthquakes, trials and tribulations and there will appear the horn of Satan.”
The hadeeth of ibn Umar Reported by Abu Nu’aym in al-Hilya (6/133)
HADITH
Prophet, sallallaahu alayhi wa sallam, supplicated and said, “O Allaah bestow your blessings on our Shaam and Yemen.” A person from amongst the people said, “O
Prophet of Allaah and Iraaq?” He said, “indeed there is the Horn of Satan, and the trials and tribulations will come like mounting waves, and indeed
harshness/coarseness is in the east.“
The hadeeth of ibn Abbaas reported by at-Tabaraanee in ‘al-Kabeer
Now days the fitnah from Najd the Wahhabi/Salafi are trying to Hide themselves by often Quating the above hadiths SO LETS US
CLARIFY THIS ONCE AND FOR ALL – THAT PROPHET MUHAMMAD (s) AND SAHABA OR COMPANIONS WHERE NOT SO
IGNORANT TO MAKE MOCKERY OF THEMSELVES BY CALLING NAJD IN SAUDI ARABIA AS IRAQ !!!???
what these Hypocrites fail to realize that in the above hadith
Salim b.Abdullah Ibn Umar(r) was adressing the Kufa Hypocrites of Iraq who fought Against Imam Husaain (r) and Mayterd him,
the Khawrij came from NAJD ( Central Part of Arabia which lies East to Hejaz or Medina) , but later made Iraq thier base to wage
the evil war against Hadrat Ali (r) and Hadrat Muwaih (r)and so they brought thier Fitnah from Najd in Saudi Arabia to Iraq as well
Moreover Salim b.Abdullah Ibn Umar was fully aware that Najd in Saudi Arabia is the Original Place of Fitnah as the Najd Hadith
was Narrated by his own Father Abdullah Ibn Umar (ra) that is why in the above Hadith of Sahi Muslim he clearly says that his
father Abdullah Ibn Umar (ra) Fitnah will come from EAST (NAJD) INSTEAD OF IRAQ while adressing the Hypocrite Kufans of
Iraq
who participated in the Mytrdoom of ImamHussain (ra),
if by any mistake he would have thought that the fitnah will come from Iraq
he would have plainy said that the original Fitnah would come from Here (Iraq) instead of adressing that fitnah would come from a
diffrent place than Iraq that is EAST (NAJD)
Salim b. ‘Abdullah b. ‘Umar as saying: O people of Iraq, how strange
it is that you ask about the minor sins but commit major sins? I heard from my father ‘Abdullah b. ‘Umar, narrating that he heard
Allah’s Messenger (may peace be upon him) as saying while pointing his hand towards the EAST( Najd)
: Verily. the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another
THE ONLY FOUR THINGS ONE NEEDS TO KNOW WHEN UNDERSTANDING THE HADITH OF NAJD AND EAST
ARE
1.
NAJD IS NAJD AND IRAQ IS IRAQ
2.
PROPHET MUHAMMAD (SAW) CLEARLY
distinguished between Najd and
Iraq, so much so that he appointed
two SEPARATE miqat points for the inhabitants of each during Hajj.
For Prophet Muhammad (s.w.s.), clearly, Najd
did not include Iraq.
3. IRAQ IS NO WHERE GEOGRAPHICALLY IN THE EAST OF MEDINA BUT NAJD LIES IN A CLEAR EAST OF MEDINA OR HEJAZ SO ALL
HADITHS RELATING TO FITNAH AND DEVIL FROM EAST REFER IN PARTICULAR TO NAJD
4.
ABDULLLAH IBN UMAR(R) NARRATED THAT HE SAW PROPHET MUHAMMAD (S)
CLEALRY POINTING HIS HAND TOWARDS EAST WHILE STANDING IN MEDINAH AND CLEALRY SAYING THAT THE
FITNAH AND DEVIL
WILL COME FROM EAST ( NOTE THE CLOSEST REGION TO EAST OF MEDINA IS NAJD) AND NOT IRAQ
ANYWAY IRAQ IS NO WHERE GEOGRAPHYCIALLY IN EAST OF MEDINA)
AS THIS IS MADE CRYSTAL CLEAR BY ANOTHER AHADITHS
RELATED FROM THE VERY SAME COMPANION OF PROPHET (S) ABDULLAH IBN UMAR (R)
Ibn Umar reported: I heard Allah’s Messenger (may peace be upon him) as saying while pointing his hands towards the EAST
: The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns
of Satan.
Sahi Muslim(Book #041, Hadith #6942)
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our
Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow
Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said,
“There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.”
Sahi Bukhari (Book #88, Hadith #214)
Narrated Ibn ‘Umar: I took part in a Ghazwa towards NAJD along with Allah’s Apostle and we clashed with the enemy, and we lined up for them.
Sahi Bukhari
(Book #59, Hadith #455)
THE ABOVE AHADITH MAKE IT CRYSTAL CLEAR THAT ABDULLAH IBN UMAR HAD CLEARLY CITED NAJD AS THE ORIGINAL PALCE OF
FITNAH FROM WHERE THE DEVIL HORNS WILL RISE INSTEAD OF IRAQ AS CLAIMED BY THE WAHHABI
AND THE HADITH REFERING TO
THE FITNAH FROM EAST IS CLEALRY REFERING TO NAJD IN PATICULAR , ALSO TO A POINT NOTE IS THAT ABDULLAH IBN UMAR
PARTICIPATED IN THE JIHAD AGAINST THE NAJD REGION ALONG WITH PROPHET MUHAMMAD (S) AND CLEARLY FOR BOTH PROPHET(saw)
AND HIS COMANIONS NAJD WAS NATURALLY THE NAJD REGION OF SAUDI ARABIA AND NOT IRAQ
AFTER ANALYZEING THE ABOVE SAHI MUSLIM/BUKHARI HADITHS WHAT BECOMES CLEAR NOW THAT
THE HADITHS OF SAHI MUSLIM/BUKHARI WHICH THE WAHHABI AKA SALAFI ARE TRYING TO PROVE THAT NAJD IS
NOT NAJD ? BUT IRAQ ? IS INFACT THE PERFECT OPPOSITE AS THIS HADITH CLEALRY PROVES OTHERWISE THAT
IRAQ IS NOT THE ORIGINAL PLACE OF FITNAH AND DEVIL UPRISING WHICH THE PROPHET (SAW) HAS FORE WARNED ,
BUT IT IS NAJD IN SAUDI ARABIA, THOUGH LATER THIS FITNAH FROM NAJD (KHAWRIJ) SPREAD TO IRAQ AS
WELL SO THIS WILL INCUDE IRAQ ALSO AS A PLACE OF FITNAH AND DOES NOT EXCULDE NAJD AS BEING THE
ORIGINAL PLACE OF FITNAH
PERFECTLY ON MUSALMIA THE FALSE PROPHET FROM NAJD, KHAWRIJ WHO CAME FROM NAJD , IBN ABDUL
WAHHAB NAJDI AND HIS HELPERS NAJDI SAUD FAMILY WHO MASSACERD INNOCENT MUSLIMS OF MECCA/MEDINA
/TAIF/KARBALA ETC ETC
BY STRIKING THEIR NECKS BY SOWRDS
HADITH
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our
Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow
Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said,
“There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.”
Sahi Bukhari (Book #88, Hadith #214)
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH
HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL
WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
So all said and done the Hypocrites have once again faield to decive the Muslim Ummah by twisting the Hadith and make it Appear that
Najd is not Najd but Iraq ?
Further evidence can be cited from the cluster of hadiths which identify the miqat points for pilgrims
during Hajj
which proves 100% fool proof that
Prophet Muhammad (saw) clearly knew and diffrentiated Najd in Saudi Arabia from Iraq.
HADITH
In a hadith narrated by Imam Nasa’i (Manasik al-Hajj, 22), ‘A’isha (r.a.) declared that ‘Allah’s Messenger (s.w.s.) established the
miqat for the people of Madina at Dhu’l-Hulayfa, for the people of Syria and Egypt at al-Juhfa, for the people of Iraq at Dhat Irq, and
for the people of Najd at Qarn, and for the Yemenis at Yalamlam.’
Hadith Imam Nasa’i (Manasik al-Hajj, 22)
HADITH
Imam Muslim (Hajj, 2) narrates a similar hadith: ‘for the people of Madina it is Dhu’l-Hulayfa – while on the other road it is al-Juhfa –
for the people of Iraq it is Dhat Irq, for the people of Najd it is Qarn, and for the people of Yemen it is Yalamlam.’
Hadith Sahih Muslim, Book : 7
KITAB AL-HAJJ
THE BOOK OF Pilgrimage
Chapter 2:THE PLACE WHERE THE PILGRIMS ENTER UPON THE STATE OF IHRAM Book 7, Hadith Number 2666:
Sahi Muslim Book 7, Hadith Number 2666:
These Hadiths constitute unarguable proof that the Prophet (s.w.s.) distinguished between Najd and
Iraq, so much so that he appointed
two SEPARATE miqat points for the inhabitants of each.
For Prophet Muhammad (s.w.s.), clearly, Najd
did not include Iraq.
One can only laugh at the Hypocrisy and Evil disguises of these Wahhabis/Salafis trying to hide their Najdi origin of Wahhabism AKA
Salafism Instead of leaving this fitnah aqeeda from Najd they want to disporove the Sahi Hadith of Najd in reality these hypocrites are
trying to disprove Prophet Muhamad(saw) knowledge about Geography of Arabia ?
it can get more worse than this for these Wahhabi AKA Salafi Hypocrites
CONCULSION ON NAJD IS IRAQ LIES OF WAHHABI / SALAFI :
NAJD IS NAJD THE ANCIENT CENTRAL EASTERN REGION OF SAUDI ARABIA LYING TO THE EAST OF MEDINA
AND
IRAQ IS IRAQ
(NEEDLESS TO SAY
ONLY A RETARDED PERSON WOULD SAY NAJD IS IRAQ)
THE ORIGINAL BASE OF THE DEVIL AND FITNAH IS NAJD IN SAUDI ARABIA FROM THERE THE FITNAH DID SPREAD TO IRAQ (AND
STILL IS SPREADING TO THE REST OF THE WORLD THE WAHHABI FITNAH )
IRAQ ALSO LATER BECAME THE PLACE OF FITNAH BUT ONE SHOULD NEVER FORGET FROM WHERE THE FITNAH
EMERGES IN EACH
MUSLIM ERA EVERY TIME CONSISTELY FROM THE TIME OF PROPHET MUHAMMAD(S) THAT IS IS NJAD(RIYADH) IN
SAUDI ARABIA
AS THE GREATEST SHAYK UL ISLAM IBN TAYMYYIA OF WAHHABI/ SALAFI HIMSELF PUTS IT AND SEALS THE FATE
OF WHHABI AKA
SALAFI
“Those that committed apostasy after his(Prophet Muhammads) death – Allah bless and greet him –
were ONLY
those that entered Islam with the sword, such as the companions of Musaylima and the people of Najd.”
Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478).
NEEDLESS TO SAY THE GREATEST SHAYK UL ISLAM OF WAHHABI /SALAFI IBN TAYMIYYA IF HE WOULD HAVE BEEN
ALIVE DURING
THE TIME WHEN THE FITNAH FROM NAJD IBN ABDUL WAHHAB CAME HE WOULD HAVE CLEALRY SAID
I HAVE
NOTHING TO DO WITH
YOU PEOPLE FROM NAJD (RIYADH)
MORE TREACHORY AND THE CONSISTENT HYPOCRISY/KUFR OF NAJD PEOPLE
( REMMBER FELLOW MUSLIMS NEVER EVER TRUST PEOPLE
FROM NJAD RIYADH THE CAPITAL OF SAUD DAYANSTY / NEVER TRUST THE ULEMA OR ISLAMIC SCHOLARS
FROM NAJD OR THOSE APPOINTED OR SUPPORTED BY A NAJDI GOVERNAMENT )
HADITH
A further confirmation is in the account of the qunût of the Prophet
against the tribes of Najd. `Amir ibn Malik came to the Prophet
Companions to the people of Najd to call them to your affair, I have hope that they shall respond favorably to you.” The Prophet
replied: “Truly I fear for them [harm] from the people of Najd” (innî akshâ `alayhim ahla Najd). `Amir said: “I proclaim that they are
under my protection.” The Prophet
then sent seventy men from the elite of the Ansar. They travelled until they alighted at the Well
of Ma`una, at which time they sent Haram ibn Malhan with the letter of the Messenger of Allah
to `Amir ibn al-Tufayl. The latter
did not look at the letter but instead killed Haram ibn Malhan. Then he called upon the Banu `Amir for assistance to kill the rest of
the Muslim group, but they declined to challenge `Amir ibn Malik’s protectorate. So `Amir ibn al-Tufayl called upon the following
tribes of the Banu Sulaym: `Usayya, Ra`l, Dhakwan, and they responded to him. They formed an expedition and surrounded the
group with their mounts. The Muslims were killed to the last man but for `Amr ibn Umayya al-Dumari who returned to Madina. The
Prophet
was deeply affected by their death and remained supplicating (yaqnutu) for one month during the dawn prayer against the
(Najdi) Banu Sulaym tribes of Ra`l, Dhakwan, Banu Lahyan, and `Usayya
Hadith cited by al-Tabari in his Tarikh (2:81) and – in parts – from Anas by al-Bukhari; al-Bayhaqi, al-Sunan al-Kubra (9:225 #18587), Abu Ya`la (5:448), Ahmad, al-Tahawi in Sharh Ma`ani al-Athar (1:244 waj`al qulûbahum `alâ qulubi nisâ’a kawâfir).
TWENTY SEVENTH HADITH
It is also established in the authentic Sunna that after Abu Talib’s death by about three years, in the 10th year of the Hijra, on the
actual night that the Prophet
was preparing to leave Makka for Madina, the plot to kill him by the
collective hand of a conspiracy ofthe tribes was hatched up by Iblis in the guise of a venerable old man
(shaykh jalîl) who, when asked who he was, he simply answered”An old man from Najd” (shaykhun min
Najd). The reports go on to refer to him as “The Old Man from
Najd” (al-shaykh al-najdî).
Hadith cited by Ibn Hisham, al-Sira al-Nabawiyya (3:6-8); al-Tabari, Tafsir (9:227-228) and Tarikh (1:566-567); Ibn Kathir, Tafsir (“sahîh” 2:303 on verse 8:30) and al-Bidaya wa al-Nihaya; al-Suyuti, al-Durr al-Manthur (verse 8:30).
TWENTY EIGHTTH HADITH
Nadwi writes in his well known book “Muhammad Ibne Abdul Wahab” – on the side commentary: “The Southern part of Najd has the
famous town of Riyadh, the Capital of his (Wahhabi) headquarters in Dariya. Both these villages are in the valley called Waadi Hanifa
(situated in Najd).” (PP. 16)
Allama Dahlan has quoted the following Ahadith from the Sihaah.
The Holy Prophet (Sallal Laahu Alaihi Wasallam) said: “During the initial part of my Dawah in Mecca, I particularly invited the outside
tribes who used to arrive during the Hajj season. From these tribes the most hostile and ugly reaction was from the Banu Hanifa(Najd)
tribe”
Hadith (Addarus Sunniah, PP. 52)
TWENTY NINTH HADITH
Allama Dahlan
quotes a further Hadith, Hazrat Abu Bakr Siddiq (Radiallhu Anhu) reports that the Prophet (Sallal Laahu Alaihi Wasallam) said:
“From the tribes that live in Waadi Hanifa, Fitna shall emerge till the final era. That valley shall be notorious for its fitna because of the
rise of false leaders.”
Hadith (Addarus Sunniah, PP. 52)
HADITH
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long. (1) Banu Saqeef; (2) Banu
Hanifa(a Najd Tribe ); (3) Banu
Umayya.
Hadith (Tirmizi Shareef)
IMPORTANT NOTE :
Ibn ‘Abd al-Wahhab belonged to the Bani Tamim tribe. He was born in Uyayna village near the town of Huraimila in the Najd Desert
in 1111 A.H. (1699) and died in 1206 (1792).
Zul Khuwaisra – the man who showed so much disrespect to the Prophet (Sallal Laahu Alaihi Wasallam) was from the tribe of Bani
Tamim(a Prominent Tribe of Najd). The Prophet (Sallal Laahu Alaihi Wasallam) foretold that the Wahhabi group who will cause much
fitna, will be the off-springs of the above Munaafiq.
Allama Dahlaan, the celebrated Historian of our era writes: “Zul Khuwaira was of
the Banu Tamim tribe and so was Ibne Abdul Wahab Najdi.” (Addarus Sunniah, pp/51). These Ahadith certainly do not fit the
Kharajees because they were not the off-springs of Bani Tamim
Imam Shah Abdul Haq the great Muhaddis of Delhi writes: “The Kharajees were not the descendants of Zul Khuwaisra.”
(Ashatul Lamaat,
Commentary on Mishkat pp/535)
The royal family of Saudi Arabia, Al Saud, , trace their lineage to Banu Hanifa Tribe of Najd
Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi
Jamaat: “The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are
hostilities with the Yemenis and a war is looming.” (Maqaalaate Muhammad Ali, Part 1,PP. 37)
Now days the fitnah from Najd the Wahhabi/Salafi are trying to Hide themselves by often Quating the below hadiths falsely making
mockery and joke of Common Muslims and thier minds by claming Banu Tamim the Tribe of Ibn Abdul Wahhab Njadi and and Banu
Hanifa the Tribe of Najdi Saud Kings was Praised by Prophet (saw) ?
So lets us examine thier shameful claims and clear any confusion that
Banu Tamim the Tribe of Ibn Abdul Wahhab Njadi and and Banu Hanifa the Tribe of Najdi Saud Kings
was EVER Praised by Prophet (saw) ?
THESE ARE THE AHADITH WHICH WAHHABI /SALAFI/AHLE HADITH QUATE TO MISLEAD THE MUSLIMS MAKING IT
APPEAR THAT PROPHET MUHAMMAD PRAISED THE BANU TAMIM AND BANU HANIFA TRIBES OF NAJD ?
HADITH
Narrated byAbu Huraira
I have loved the people of the tribe of Bani Tamim ever since I heard, three things, Allah’s Apostle said about them. I heard him saying,
“These people (of the tribe of Bani Tamim) would stand firm against Ad-Dajjal.” When the Sadaqat (gifts of charity) from that tribe
came, Allah’s Apostle said, “These are the Sadaqat (i.e. charitable gifts) of our folk.” ‘Aisha had a slave-girl from that tribe, and the
Prophet said to ‘Aisha, “Manumit her as she is a descendant of Ishmael (the Prophet).”
Sahih Al-Bukhari Hadith 3.719
HADITH
Narrated by Ikramah
“do not say of Bani Tameem anything but good, for indeed they are the severest of people in attacking the Dajjaal.”
Al-Haythamee says: “its narrators are those of the Saheeh.” [Mujma 10/48 chpt: What is reported concerning Bani Tameem]
NOW LET US READ ANOTHER SET OF AHADITH WHICH THE WAHHABI/SALAFI/AHLE-HADITH WILL NEVER SHOW THE
MUSLIMS ABOUT HOW PROPHET MUHAMMAD (SAW) HATED NAJD AND ITS TRIBES INCLUDING BANU TAMIM AND BANU
HANIFA , IN FACT ALLAH HIMSELF HAS CALLED PEOPLE OF NAJD IN PATICULAR THE BANU TAMIM TRIBES
BEUDIONS AS THE PEOPLE WITHOUT ANY SENSE AND THE WORST KIND OF HYPOCRITES IN THE QURAN ITSELF
a consideration of the abundant critical material on Banu Tamim and Banu Hanifa tribes from Najd demonstrates beyond any doubt that this tribe was regarded by the Messenger (s.w.s.) and by the Salaf as deeply problematic.
HADITH
Hazrat Imraan, the son of Hazrat Haseen (Radiallhu Anhu) reports:
that the Prophet (Sallal Laahu Alaihi Wasallam) disliked three tribes life long.
(1) Banu Saqeef;
(2) Banu
Hanifa(a Najd Tribe );
(3) Banu
Umayya.
Hadith (Tirmizi Shareef)
INTRESTING POINT TO NOTE
The royal family of Saudi Arabia, Al Saud, , trace their lineage to Banu Hanifa Tribe of Najd
No wonder Prophet(saw) never liked Najd and its tribe Banu Hanifa because he knew what great fitnah and muder of Muslims these
tribes of Najd will cause against Muslims
QURAN AND HADITH SPEAK AGAINST THE HYPOCRITES AND DEVILS OF NAJD SAUDI ARABIA
“The (Arab) bedouins are the worst in the disbelief and hypocrisy, and are more likely to be in ignorance of the limits which Allah has revealed to his messenger.”
Holy Quran Surah 9:90.
Najd in Saudi Arabia has traditionally been occupied by nomadic Bedouins
‘The “chambers” (hujurat) were places enclosed by walls. Each of the wives of Allah’s Messenger (s.w.s.) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (s.w.s.). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: “Muhammad! Come out to us!” an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (s.w.s.) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: “Muhammad! To praise me is beautiful, and to criticise me is shameful!” And the Messenger (s.w.s.) replied: “Woe betide you! That is the due of Allah.”’ (Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)
In addition to this Qur’anic critique, abundant hadiths also furnish the Umma with advice about this tribe. Since the tacit acceptance of the Prophet (s.w.s.) constitutes a hadith, we may begin with the following incident.
This relates to a famous poem by Hassan ibn Thabit (r.a.). The Tamimites were late converts to Islam, joining the religion, after
much resistance, only in the Year of Delegations (‘am al-wufud), which was the ninth year of the Hijra. They hence miss the virtue
of sabiqa, of precedence in Islam. Coming at last to the Prophet (s.w.s.), the Tamim insisted on a public debate against him, and
he appointed Hassan to reply to the Tamimites’ vain boasting about their tribe. Hassan’s ode, which completely defeated and
humiliated them by describing the low status of their tribe, can be considered evidence for the Prophet’s (s.w.s.) own view of
Tamim, since the condemnation was given in his presence, and there is no record of his criticising it. (Diwan Hassan ibn ThabitSira
[Beirut, 1966], p.440; for full details of the incident see Barquqi’s commentary in the same volume. See also Ibn Hisham, [Guillaume translation], p.631.)
HADITH
On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet (s.w.s.), and he said: “O tribe of Tamim! Receive good news!” “You promise us good news, so give us something [money]!” they replied. And his face changed. Then some Yemenis came, and he said: “O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!” And they said: “We accept.” And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’
Hadith (Bukhari, Bad’ al-Khalq, 1.)
HADITH
An attribute recurrently ascribed to the Tamimites in the hadith literature is that of misplaced zeal. They are associated with a fanatical form of piety that demands simple and rigid adherence, rather than understanding; and which frequently defies the established authorities of the religion.
Imam Muslim records a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asrsunna, you wretch?”’ Hadith (Muslim, Salat al-Musafirin, 6.) prayer, until the sun set and the stars appeared, and people began to say: “The prayer! The prayer!” A man of the Banu Tamim came up to him and said, constantly and insistently: “The prayer! The prayer!” And Ibn Abbas replied: ” “Are you teaching me the sunna, you wretch?”’
Hadith (Muslim, Salat al-Musafirin, 6.)
HADITH
Perhaps the best-known of any hadith about a Tamimite, which again draws our attention to their misplaced zeal, is the hadith of Dhu’l-Khuwaysira:
Abu Sa‘id al-Khudri (r.a.) said: ‘We were once in the presence of Allah’s Messenger (s.w.s.) while he was dividing the spoils of war. Dhu’l-
Khuwaysira, a man of the Tamim tribe, came up to him and said: “Messenger of Allah, be fair!” He replied: “Woe betide you! Who will be
fair if I am not? You are lost and disappointed if I am not fair!” And Umar (r.a.) said, “Messenger of Allah! Give me permission to deal
with him, so that I can cut off his head!” But he said: “Let him be. And he has companions. One of you would despise his prayer in their
company, and his fast in their company. They recite the Qur’an but it goes no further than their collarbones. They pass through religion as
an arrow passes through its target.”’ Abu Sa‘id continued: ‘I swear that I was present when Ali ibn Abi Talib fought against them. He
ordered that that man be sought out, and he was brought to us.’
Hadith (Bukhari, Manaqib, 25. For the ‘passing through’ see Abu’l-Abbas al-Mubarrad, al-Kamil, chapter on ‘Akhbar al-Khawarij’ published separately by Dar al-Fikr al-Hadith [Beirut n.d.], pp.23-4: ‘usually when this happens none of the target’s blood remains upon it’.)
This hadith is taken by the exegetes as a prophecy, and a warning, about the nature of the Kharijites(and the Wahhabi/Salafi/Ahle Hadith who are the Neo Kharijites). There is a certain type of believing zealot who goes into religion so hard that he comes out the other side, with little or nothing of it remaining with him. One expert who confirms this is the Hanbali scholar Ibn al-Jawzi, well-known for his hagiographies of Ma‘ruf al-Karkhi and Rabi‘a al-Adawiya. In his book Talbis Iblis. (Beirut, 1403, p.88) under the chapter heading ‘A Mention of the Devil’s Delusion upon the Kharijites’ he narrates the hadith, and then writes: ‘This man was called Dhu al-Khuwaysira al-Tamimi. [...] He was the first Kharijite in Islam. His fault was to be satisfied with his own view; had he paused he would have realised that there is no view superior to that of Allah’s Messenger (s.w.s.).’
Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an (p.91).
The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One of them was Abu Bilal Mirdas, a member of the tribe of Tamim (Ibn Hazm, 223), who despite his constant worship and recitation of the Qur’an became one of the most brutal of the Kharijite zealots. He is remembered as the first who said the Tahkim – the formula ‘The judgment is Allah’s alone’ – on the Day of Siffin, which became the slogan of later Kharijite activism.
In his long analysis of the Kharijite movement, Imam Abd al-Qahir al-Baghdadi also describes the intimate involvement of Tamimites, and of Central Arabians generally, noting that the tribes of Yemen and Hijaz contributed hardly anyone to the Kharijite forces. He gives an account of Dhu’l-Khuwaysira’s later Kharijite activism. Appearing before Imam Ali ibn Abi Talib (k.A.w.) he says: ‘Ibn Abi Talib! I am only fighting you for the sake of Allah and the Afterlife!’ to which Imam Ali replies: ‘Nay, you are like those of whom Allah says, “Shall I inform you who are the ones whose works are most in loss? It is they whose efforts are astray in the life of this world, but who think that they are doing good!” [Kahf, 103].’ (Imam Abd al-Qahir al-Baghdadi, al-Farq bayn al-firaq (Cairo, n.d.), 80; see the note to p.76 for the full identification of Dhu’l-Khuwaysira.)
As Imam Abd al-Qahir gives his account of the early Kharijite rebellions, replete with appalling massacres of innocent Muslim civilians, he makes it clear that the leaders of each of the significant Kharijite movements hailed from Najd. For instance, the Azariqa, one of the most vicious and widespread Khariji movements, were led by Nafi‘ ibn al-Azraq, who was from the Central Arabian tribe of Banu Hanifa (Abd al-Qahir, 82). As the Imam records, ‘Nafi and his followers considered the territory of those who opposed them to be Dar al-Kufr, in which one could slaughter their women and children. [. . .] They used to say: “Our opponents are mushriks, and hence we are not obliged to return anything we hold in trust to them.’ (Abd al-Qahir, 84.) After his death in battle, ‘the Azariqa pledged their allegiance to Ubaydallah ibn Ma’mun al-Tamimi. Al-Muhallab then fought them at Ahwaz, where Ubaidallah ibn Ma’mun himself died, along with his brother Uthman ibn Ma’mun and three hundred of the most fanatical of the Azariqa. The remainder retreated to Aydaj, where they pledged their allegiance to Qatari ibn al-Fuja’a, whom they called Amir al-Mu’minin.’ (Abd al-Qahir, 85-6.) The commentator to Abd al-Qahir’s text reminds us that Ibn Fuja’a was also of Tamim (p.86).
The Azariqa, who massacred countless tens of thousands of Muslims who refused to accept their views, had a rival in the Najdiyya faction of the Kharijites. These were named after Najda ibn Amir, a member of the tribe of Hanifa whose homeland is Najd; Najda himself maintained his army in Yamama, which is part of Najd. (Abd al-Qahir, 87.)
As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent.
HADITH
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our
Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow
Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said,
“There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.”
Sahi Bukhari (Book #88, Hadith #214)
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
There are many hadiths in which the Messenger (s.w.s.) praised particular lands. It is significant that although Najd is the closest of lands to Makka and Madina, it is not praised by any one of these hadiths. The first hadith cited above shows the Messenger’s willingness to pray for Syria and Yemen, and his insistent refusal to pray for Najd. And wherever Najd is mentioned, it is clearly seen as a problematic territory. Consider, for instance, the following noble hadith:
Amr ibn Abasa said: ‘Allah’s Messenger (s.w.s.) was one day reviewing the horses, in the company of Uyayna ibn Hisn ibn Badr al-Fazari.
[. . .] Uyayna remarked: “The best of men are those who bear their swords on their shoulders, and carry their lances in the woven stocks of
their horses, wearing cloaks, and are the people of the Najd.” But Allah’s Messenger (s.w.s.) replied: “You lie! Rather, the best of men are
the men of the Yemen. Faith is a Yemeni, the Yemen of [the tribes of] Lakhm and Judham and Amila. [. . .] Hadramawt is better than the
tribe of Harith; one tribe is better than another; another is worse [. . .] My Lord commanded me to curse Quraysh, and I cursed them, but
he then commanded me to bless them twice, and I did so [. . .] Aslam and Ghifar, and their associates of Juhaina, are better than Asad and
Tamim and Ghatafan and Hawazin, in the sight of Allah on the Day of Rising. [. . .] The most numerous tribe in the Garden shall be [the
Yemeni tribes of] Madhhij and Ma’kul.’
Hadith cited in (Ahmad ibn Hanbal and al-Tabarani, by sound narrators.
Hadith also Cited in Ali ibn Abu Bakr al-Haythami, Majma al-zawa’id wa manba‘ al-fawa’id [Cairo, 1352], X, 43).
The Messenger (sws) says ‘You lie!’ to a man who praises Najd. Nowhere does he extol Najd – quite the contrary.
But in other hadiths in praise of other lands abound. For instance:
The best-known tribe of Central Arabia are the Banu Tamim of Najd . There are hadiths which praise virtually all of the major Arab tribal
groups, and to indicate the extent of this praise a few examples are listed here:
Allah’s Messenger (s) said: ‘O Allah, bless [the tribe of] Ahmas and its horses and its men sevenfold.’ (Ibn Hanbal, in Haythami, Majma X, 49. According to al-Haythami its narrators are all trustworthy.)
Ghalib b. Abjur said: ‘I mentioned Qays in the presence of Allah’s Messenger (s) and he said, “May Allah show His mercy to Qays.” He was asked, “O Messenger of God! Are you asking for His mercy for Qays?” and he replied, “Yes. He followed the religion of our father Ismail b. Ibrahim, Allah’s Friend. Qays! Salute our Yemen! Yemen! Salute our Qays! Qays are Allah’s cavalry upon the earth.”’ (Tabarani, declared sahih by al-Haythami, X, 49.)
Abu Hurayra narrated that Allah’s Messenger (s) said: ‘How excellent a people are Azd, sweet-mouthed, honouring their vows, and pure of heart!’ (Ibn Hanbal via a good (hasan) isnad, according to Haythami, X, 49.)
Anas b. Malik said: ‘If we are not from Azd, we are not from the human race.’ (Tirmidhi, Manaqib, 72; confirmed by Mubarakfuri, X, 439 as hasan gharib sahih.)
Abdallah ibn Mas‘ud said: ‘I witnessed Allah’s Messenger (s.w.s.) praying for this clan of Nakh‘.’ Or he said: ‘He praised them until I wished that I was one of them.’ (Ibn Hanbal, with a sound isnad. Haythami, X, 51.)
On the authority of Abdallah ibn Amr ibn al-As, who said: ‘I heard Allah’s Messenger (s.w.s.) saying: “This command [the Caliphate] shall be in Quraysh. No-one shall oppose them without being cast down on his face by Allah, for as long as they establish the religion.”’ (Bukhari, Manaqib, 2.)
The hadith which appears to praise Tamim is hence not exceptional, and can by no stretch of the imagination be employed to indicate
Tamim’s superiority over other tribes. In fact, out of this vast literature on the merits of the tribes, ONLY ONE significant account praises
Tamim.
This runs as follows: Abu Hurayra said: ‘I have continued to love Banu Tamim after I heard three things concerning them from
Allah’s Messenger (s.w.s.). “They will be the sternest of my Umma against the Dajjal; one of them was a captive owned by ‘A’isha, and he
said: ‘Free her, for she is a descendent of Ismail;’ and when their zakat came, he said: ‘This is the zakat of a people,’ or ‘of my people’.”’
Hadith (Bukhari, Maghazi, 68.)
This hadith clearly indicates that the rigour of the Tamimites will be used for, and not against, Islam in the final culminating battle
against the Dajjal; and this is unquestionably a merit. The second point is less significant, since all the Arabs are descendents of Ismail;
while the variant readings of the third point make it difficult to establish its significance in an unambiguous way. Even the most positive
interpretation, however, allows us to conclude no more than that the Messenger (s.w.s.) was pleased with that tribe at the moment it paid
its zakat. As we shall see, its payment of zakat proved to be short-lived.
The Ridda: the First Fitna
There is a further issue which Muslims will wish to consider when forming their view of Najd. This is the attitude of the Najdis
following the death of the Messenger (s.w.s.). The historians affirm that the great majority of the rebellions against the payment of
zakat which broke out during the khilafa of Abu Bakr (r.a.) took place among Najdis. Moreoever, and even more significantly, many
of the the Najdi rebellions were grounded in a strange anti-Islamic ideology. The best-known of these was led by Musaylima, who
claimed to be a prophet, and who established a rival shari‘a which included quasi-Muslim rituals such as forms of fasting and
dietary rules. He followed the Islamic prayer rules, but abolished the Fajr and the Isha prayers. One of his so-called ‘revelations’
ran:
Musaylima was a forceful speaker, and soon gained a huge following in Central Arabia. However the historians record that when he
tried to imitate the miracles of the Prophet (s.a.w.) disaster would result. Children brought to him for cures would become sicker.
When his wudu water was poured over crops, the land would turn sterile. Wells that he had used would turn salty. However the
power of tribalism caused many to pay no attention.
Talha al-Namari came to Najd and said: ‘Where is Musaylima?’ At this the people said: ‘Careful! Call him the Messenger of Allah!’
So he replied: ‘No, not until I have seen him.’ So when he came to him he said: ‘You are Musaylima,’ and he replied, ‘Yes.’ He said:
‘Who comes to you?’ and he replied: ‘Al-Rahman’. He asked: ‘Does he come in light or darkness?’ ‘In darkness.’ Whereupon he
said: ‘I bear witness that you are a liar and that Muhammad tells the truth, but a liar of your tribe is dearer to me than a truth-teller
of his.’ So he joined Musaylima until he was killed at the Battle of Aqraba. (Tabari, II, 277).
Incidents like this are revealing in two ways. Firstly, they show the characteristic feature of Musaylima’s aqeedah: Allah resembles a
physical being who can ‘come’. Secondly, they reveal the immense, blind power of Arabian tribalism as this still existed in Najd.
As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical revolt against due caliphal authority,
and Abu Bakr (r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at
the Battle of al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as the Garden of Death,
because hundreds of great Companions lost their lives there at the hands of the Najdis. The battle ranged the egalitarian spirit of
Islam against the old Arab tribalism, as was shown by the fact that the banner of the Muhajirun was held by a freed Persian slave,
Salim, while the banner of the Ansar was held high by Thabit b. Qays. The Muslim battle-cry was not the invocation of a tribe or an
ancestor, instead it was, ‘Ya Muhammad!’ (Tabari, 281.) The pseudo-prophet was killed by Wahshi, the Ethiopian slave who, even
though he had killed Hamza ibn Abd al-Muttalib, had made good his Islam, and was now an honored member of the community.
The killing of the prophet of Najdi pride by a man of such humble origins was a powerful symbol of the principles that were at
stake. (See Abdallah ibn Muslim Ibn Qutayba, Kitab al-Ma‘arif [Cairo, 1960], p.206; Ahmad ibn Yahya al-Baladhuri, Futuh
al-buldan [repr. Beirut, n.d., p.86.])
Devotion to Musaylima lingered on in Central Arabia, however. An indication of the continuity of Najdi religious life is given by the
non-Muslim traveller Palgrave, who as late as 1862 found that some Najdi tribesmen continued to revere Musaylima as a prophet.
(W. Palgrave, Narrative of a year’s journey through Central and Eastern Arabia [London, 1865], I, 382.)
The other ringleader of Najdi rebellion against the khilafa was a woman known as Sajah, whose full name was Umm Sadir bint Aws,
and who belonged to the tribe of Tamim. She made claims to prophethood in the name of a rabb who was ‘in the clouds’, and who
gave her revelations by which she succeeded in uniting sections of the Tamim who had argued among themselves over the extent to
which they should reject the authority of Madina. Leading several campaigns against tribes who remained loyal to Islam, the Najdi
prophetess is said to have thrown in her lot with Musaylima. Other than this, little is known of her fate. (Ibn Qutayba, Ma‘arif,
p.405; Baladhuri, Futuh, pp.99-100.)
AS THE GREATEST SHAYK UL ISLAM IBN TAYMYYIA OF WAHHABI/ SALAFI HIMSELF PUTS IT
AND SEALS THE FATE OF WHHABI AKA SALAFI
“Those that committed apostasy after his(Prophet Muhammads) death – Allah bless and greet him –
were ONLY
those that entered Islam with the sword, such as the companions of Musaylima and the people of
Najd.”
Ibn Taymiyya, Minhaj al-Sunna (1986 ed. 7:478).
ANOTHER IMPORTANT POINT TO NOTE IS FAR FROM BEING THE ONES WHO WILL FIGHT AGAINST THE
DAJJAL THE NAJDI TRIBES WHICH INCULDES BANU TAMIM AND BANU HANIFA WOULD BE THE FORE
MOST
HELPERS OF THE CURSED DAJJAL AND DEVIL HIMSELF
HADITH
Narrated Ibn ‘Umar: The Prophet (s)said, “O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen.” The People said, “And also on our NAJD.” He said, “O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen.” The people said, “O Allah’s Apostle! And also on our NAJD.” I think the third time the Prophet (s) said, “There (in NAJD) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan.” Sahi Bukhari (Book #88, Hadith #214)
It can be deduced from the above Hadith that Najd is neither blessed nor a good place but one of Fitna and Evil. Najd has been deprived of the prayers of the Holy Prophet (Sallal Laahu Alaihi Wasallam) and therefore Najd has the seal of misery and misfortune and hoping for any good from there is going against the Will of Allah.
NOTE: NAJD IS THE CENTRAL EASTERN PART OF ARABIA LYING EXACTLY TO THE EAST OF HEJAZ OR MEDINA, PRESENTLY CALLED AS RIYADH HAIL , BURRAYDAH THE CAPITAL OF HYPOCRITES WAHHABIS AND SALAFIS ,THE BIRTHPLACE OF THE GREAT DEVILS AND FITNAH IBN ABDUL WAHHAB AND THE PRESENT WAHHABI SALAFI SAUD DYNASTY
HADITH
Malik related to me from Abdullah ibn Dinar Radi Allahu anhuthat Abdullah ibn Umar Radi Allahu anhu said, “ I saw the Messenger of Allah Salla Allahu ta’ala ‘alayhi wa Sallam pointing at the EAST ( Najd) and saying, ‘The cause of dissension is here. The cause of dissension is here, from where the helpers of shaytan arise.’ “
IMAM MALIK’S Radi Allahu anhu MUWATTA(Book #54, Hadith #54.11.29)
HADITH
Prophet(Sallal Laahu Alaihi Wasallam) said “Nearing Qiyamah there will be a Group of people who will recite the Holy Quran but it will not go below their throats. They will leave the true Religion of Islam as fast as an arrow leaves the bow. They will be recognized by the shavings of their entire head and they will move in Groups and their last Group will emerge with Dajjal, when you meet them you will discover their nature and character, the worst of its kind.” (Mishkat Shareef pp/309 – Prints may vary and pages may be different in other publications)
CONCLUSION : SILENCING THE HELPERS OF DEVIL AND DAJJAL FROM NAJD ( WAHHABI AKA SALAFI AKA
AHLE HADITH )ABOUT THE FALSE CALIMS THAT PROPHET MUHAMMAD(S) PRAISED THE NAJD TRIBES OF
BANU TAMIM AND
BANU HANIFA
After carefully examing the above Sahi Ahadith it is clear that Prophet Muhammad (saw) always hated
the Najd in Saudi Arabia he NEVER for once ever praised Najd and he Refused to Pray for Najd even for
ONCE
The Messenger (saws) on contray says ‘You lie!’ to a man who praises Najd. In Hadith Sahi Bukari
Banu Tamim and Banu Hanifa are the tribes of Najd region and hence far from being the fighters against the Devil and Dajjal they
will the fore most Helpers of the Cursed Dajjal as confirmed in the above Sahi Ahadith
with exeption of Allah only knows few true remaing Muslims from Banu Tamim who will fight against thier fellow Banu Tamim Najdi
Tribe who will the Helpers of Dajjal and Devil
Now Let us Put the Words of a Wahhabi/Salafi From His own Mouth we will Know the reality of SAUDI ARABIA
This what a Wahhabi said
SO KHURASSAN AND TRANSOXIANA MENTIONED IN THE AHADITH IS A COMBINATION OF PLACES FROM IRAN , TAJIKISTAN ,
TURKMENISTAN , AFGHANISTAN , UZBEKISTAN AND SOUTH WEST KHAZAKHSTAN ———– AND IT IS NOT JUST AFGHANISTAN
ONLY -
It is reported on the authority of Ibn ‘Umar that the Apostle (may peace and blessings be upon him) observed: When a man calls his brother an unbeliever, it returns (at least) to one of them.
Hadith Sahi Muslim
(Book #001, Hadith #0116)
Give news to the hypocrites that they will have a painful punishment. Do those who take the disbelievers as protectors, rather than the believers, hope to find power and strength with them? Power and strength belong entirely to Allah.
Quran (Surat an-Nisa’, 138-139)
The hypocrites are in the lowest level of the Fire. You will not find any one to help them. Quran
(Surat an-Nisa’, 145)
When they ( Hypocrites) are told, “Come, and the
Messenger of Allah will ask forgiveness for you,” they turn their
heads and you see them turn away in haughty arrogance. QURAN (Surat al-Munafiqun, 5)
Prophet Muhammad (saw) said“Religion (Islam) began as
a stranger. And (a time will come when) it will return to
that condition as it had begun. So may the ghuraba(
Strangers) be happy. They are those who will rectify the
corruption & disorder that the people will create after me
in my Sunnah”. (Tirmidhi Shareef)
Left Abd al aziz ibn Saud Najdi (seated) with other male members of his family 1911
BELOW IS A QUICK GLANCE AT THE FITNAH FROM
NAJD THE WAHHABI/SALAFI AND THEIR
UNSPEAKABLE CRIMES AGAINST MUSLIMS AND
PROPHET MUHAMMAD (S) ,HIS FAMILY AND HIS
COMPANIONS
On 8th Shawwal, Wednesday, in the year 1345 AH (April 21, 1925), mausoleums in Jannatul al-Baqi (Madina) were demolished by King Ibn Saud.
The Origins of Al-Baqi
Literally “al-Baqi” means a tree garden. It is also known as “Jannat al-Baqi” due to its sanctity, since in it are buried many of our Prophet’s relatives and companions.
The first companion buried in al-Baqi was Uthman b. Madhoon who died on the 3rd of Sha’ban in the 3rd year of Hijrah. The Prophet (s) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.
On the following years, the Prophet’s son Ibrahim, who died in infancy and over whom the Prophet (s) wept bitterly, was also buried there. The people of Madina then began to use that site for the burial of their own dead, because the Prophet (s) used to greet those who were buried in al-Baqi by saying, “Peace be upon you, O abode of the faithful! God willing, we should soon join you. O’ Allah, forgive the fellows of al-Baqi“.
The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (s) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan b. Ali (a), Imam Ali b. al-Husayn (a), Imam Muhammad al-Baqir (a), and Imam Ja’far al-Sadiq (a) were all buried there.
Among other relatives of the Prophet (s) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima bint al-Asad, the mother of Imam Ali (a). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik bin Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.
Al-Baqi as viewed by historians
Umar bin Jubair describes al-Baqi as he saw it during his travel to Madina, saying “Al-Baqi is situated to the east of Madina. You enter it through the gate known as the gate of al-Baqi. As you enter, the first grave you see on your left is that of Safiya, the Prophet’s aunt, and further still is the grave of Malik bin Anas, the Imam of Madina. On his grave is raised a small dome. In front of it is the grave of Ibrahim son of our Prophet (s) with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him. Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja’far al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet’s wives, following by a shrine of Abbas bin Abdul Muttalib.
The grave of Hasan bin Ali (a), situated near the gate to it’s right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground, their walls are panelled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet (s) has also been adorned. Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet (s), known as “Bayt al-Ahzaan” (the house of grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him. At the farthest end of al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali b. Abi Talib (a)”
After a century and a half, the famous traveller Ibn Batuta came to describe al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, “At al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet (s), except that most of their names are unknown.”
Thus, over the centuries, al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet (s) buried there. Muslims who disagreed with them were branded as “infidels” and were subsequently killed.
The First Destruction of Al-Baqi
The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints was a form of idolatry and totally un-Islamic. Those who did not conform with their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Gulf States, having been carrying out massacres from which no Muslim who disagreed with them was spared. Obviously, the rest of the Islamic World viewed those graves with deep reverence. Had it not been so, the two caliphs Abu Bakr and Umar would not have expressed their desire for burial near the grave of the Prophet (s).
From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.
In 1221, the Wahhabis entered Madina to desecrate al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet’s tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a pre-condition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram.
Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all of that. Their king ordered three black attendants at the Prophet’s shrine to show him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.
Thousands of Muslims fled Makkah and Madina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction. Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Madina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and rejoicing. In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.
In 1818 AD, the Ottaman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the reconstruction of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet’s tomb.
The second plunder by the Wahhabis
The Ottoman Empire had added to the splendor of Madina and Makkah by building religious structures of great beauty and architectural value. Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Madina boasting 55 mosques and holy shrines. Another English adventurer who visited Madina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.
1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.
Awn bin Hashim (Shairf of Makkah) writes: “Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn’t have one or two dead bodies near its roots.”
1925 Madina surrendered to the Wahhabi onslaught. All Islamic heritage were destroyed. The only shrine that remained intact was that of the Holy Prophet (s).
Ibn Jabhan says: “We know that the tomb standing on the Prophet’s grave is against our principles, and to have his grave in a mosque is an abominable sin.”
Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet’s mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.
1925 AD Jannat al-Mu’alla, the sacred cemetery at Makkah was destroyed alongwith the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.
Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?
Protest from Indian Muslims
1926, protest gatherings were held by shocked Muslims all over the world. Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued and included the following:
The destruction and desecration of the holy places i.e. the birth place of the Holy Prophet [s], the graves of Banu Hashim in Makkah and in Jannat al-Baqi (Madinah), the refusal of the Wahhabis to allow Muslims to recite Ziyarah or Surah al-Fatiha at those graves.
The destruction of the places of worship i.e. Masjid Hamza, Masjid Abu Rasheed, in addition to the tombs of Imams and Sahaba (Prophet’s companions).
Interference in the performance of Hajj rituals.
Forcing the Muslims to follow the Wahhabis innovations and to abandon their own ways according to the guidance of the Imams they follow.
The massacre of sayyids in Taif, Madina, Ahsa, and Qatif.
The demolition of the grave of the Imams at al-Baqi which deeply offended and grieved all Shias.
Protest from other countries
Similar protests were lodged by Muslims in Iran, Iraq, Egypt, Indonesia, and Turkey. All of them condemn the Saudi Wahhabis for their barbaric acts. Some scholars wrote tracts and books to tell the world the fact that what was happening in Hijaz was actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.
A partial list of the demolished graves and shrines
Al-Mualla graveyard in Makkah which includes the grave of Sayyida Khadija bint Khuwailid (a), wife of the Prophet (s), the grave of Amina bint Wahab, mother of the Prophet (s), the grave of Abu Talib, father of Imam Ali (a), and the grave of Abdul Muttalib, grandfather of the Prophet (s)
The grave of Hawa (Eve) in Jeddah
The grave of the father of the Prophet (s) in Madina
The house of sorrows (bayt al-Ahzan) of Sayyida Fatima (a) in Madina
The Salman al-Farsi mosque in Madina
The Raj’at ash-Shams mosque in Madina
The house of the Prophet (s) in Madina, where he lived after migrating from Makkah
The house of Imam Ja’far al-Sadiq (a) in Madina
The complex (mahhalla) of Banu Hashim in Madina
The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born
The house of Hamza and the graves of the martyrs of Uhud (a)
Below List Provided by Ashiq-e Rasool at Islam786 Forum
Excerpts from
Shaykh as-Sayyid Yusuf al-Rifa‘i
Grave Destruction and Desecration
Razing of the Mosque of Abu Bakr
You allowed a generous donor from Madîna to raze and rebuild the mosque of Abu Bakr al-Siddiq
in Jabal al-Khandaq at his expense. Once the building was razed, you cancelled the rebuilding permit for you consider it an innovation to visit the seven Mosques at the site of the Battle of the Trench, concerning which was revealed Surat al-Ahzab! In fact, you wish to destroy them all.[4]
Destruction of Our Historical Vestiges
You have wreaked destruction on the historical vestiges of the Prophet
and those of his most honorable Companions 
in Madîna al-Munawwara especially and the two Sanctuaries generally. Nothing seems to remain of these vestiges anymore except the Prophetic Mosque itself. Yet, in our time, the nations of the world pride themselves in and preserve their historical vestiges as a memento, a lesson, a meaningful sign of their time-honored past. But you consider that every vestige that is stopped at for perusal or visit, is a partner [worshipped] together with Allah 
. But Allah
Himself ordered us to travel the earth to see the vestiges of the idolaters and derive lessons from them, such as ‘Ad and Thamud, found at Dîyar Salih, al-‘Ala’, near Madîna al-Munawwara, which are still visited sites, as Allah 
said: [Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers)] (3:137). [Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah. That was because their messengers kept bringing them clear proofs (of Divine sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, Severe in punishment] (40:21-22). [Has not the history of those before you reached you: the folk of Noah and (the tribes of) ‘Ad and Thamud and those after them? None but Allah knows them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith you have been sent, and lo! we are in grave doubt concerning that to which you call us] (14:9). Why then do you deprive the Muslims from witnessing the sign-posts and vestiges of the battles of Badr, Uhud, Hudaybiya, Hunayn, al-Ahzab, and others of the Days of Allah in which He gave victory to His Messenger and righteous servants, routing idolatry and the polytheists? Fear Allah, and be among those endowed with hearts so that, perhaps, you will be granted mercy!
Erasing Poetry in Praise of the Prophet (Saw)
You take advantage, every year, of the opportunity of maintaining, polishing, and refurbishing the Prophetic Mosque in order to eliminate many of the emblems of Islam [still] found in the inner hall of the Mosque such as historical vestiges and praises of the Prophet
. Thus you painted over many of the verses of al-Busayri’s poem on the Prophetic Mantle (al-Burda)[5]Tafsîr: “O best of those whose bones are buried in the deep earth, and from whose fragrance the depth and height have become sweet! / May I be the ransom for a grave in which you dwell,where one finds purity, bounty and munificence![6] If the Custodian of the Two Sanctuaries – King Fahd – had not stopped you when the news reached him then ordered you to restore them as they were…! But what is the reason for this disrespect and obstruction of your most noble Prophet e, the means of access between you and your Lord? What has transpired between you and him? You seem to have forgotten His saying: [Those who vex the messenger of Allah, for them there is a painful doom] (9:61) and [Lo! those who malign Allah and His messenger, Allah has cursed them in the world and the Hereafter, and has prepared for them the doom of the disdained] (33:57). You have also tried to cover up the famous two verses – inscribed on the windows of the Mosque – quoted in the story of al-‘Utbi as mentioned by Ibn Kathir in his
Asking to Demolish the Green Dome of Prophet Muhammad (Saw)
You allowed a man by the name of Muqbil ibn Hadi al-Wadi‘i – known through his books and tapes for his propensity to insult and disparage those of the Ulema who disagree with him, those who call unto Allah, and the pious of this Community of Islam – to produce some research at the end of his studies at the Islamic University of Madîna titled “About the Dome Built over the Grave of the Messenger
” sponsored by Shaykh Hammad al-Ansarî. In this paper he demands openly and without shame that the Noble Grave be brought out of the Mosque, deems the presence of the Grave and Noble Dome there major innovations, and asks that they both be destroyed! On top of this you granted him high marks and a passing grade!
Do you honor those who challenge the Messenger of Islam, the Beloved of Allah, the Mercy to the Universes and His Intimate Friend?! Then this man directed hundreds of his followers, imitators, and their kind among those influenced by your School, bearing arms, to destroy and unearth the graves of the pious Muslims in Aden, Yemen, a few years ago.[7] They roamed the land spreading corruption and ruin, digging up the graves of the dead with picks and spades until they brought out the bones of some of the dead and violated their sanctity. They caused a deaf and blind dissension. We heard they even used dynamite in some places! All this is part of the record of your deeds.
Attempting to Close Down al-Baqi‘
You strove to commit a major innovation in which none preceded you, not even those who adhered to your doctrines and methods before you: striving to close down the noble Baqi‘ cemetary, prevent burial in it, and redirect the burial of the new dead to another spot “far from the place of idolatry and innovations,” as you put it, so as to stop people from entering al-Baqi‘ and visiting whoever is in it of the Prophetic relatives, the Companions, the Successors, and the rest of the Righteous. Allah
brought your endeavors to nought, causing someone to inform King Fahd, the Custodian of the Two Sanctuaries, of this plan. Whereupon he rejected what you were planning and ordered that al-Baqi‘ be enlarged so as to eliminate your pretext that it became too full to accommodate more Muslim burials.
Replacing Khadija’s House with Latrines
You approved, without the least objection, the razing of the house of Khadijat al-Kubra
– the Mother of the believers and First Beloved of the Messenger of the Lord of the worlds – Allah bless and greet him and his Family. That place is the spot where the Revelation descended upon him for the first time from the Lord of Might and Majesty. You did not raise a peep when this destruction occurred, satisfied that washrooms and latrines took its place! Where is fear of Allah? Where is shame before his most noble Messenger?
Eradicating the House of his Mawlid
You tried and continue to try – as if it were your goal in life – to destroy the last remnant of the historical vestiges of the Messenger of Allah
, namely the noble place where he was born. This house was razed then changed into a cattle market, then some pious people used ruse to transform it into a library which became “Maktabat Makka al-Mukarrama.” You began to pry at that place with evil stares and vengeful threats, trying to entrap it with the official departments. You openly requested that it be destroyed and have shown hostility to the authorities, pressing them hard to effect such destruction after the decision taken to that effect by the organization of your major scholars a few years ago. I have an explicit taped recording of this decision. But the Custodian of the Two Sanctuaries, King Fahd – the prudent and wise man who is aware of next-worldly consequences – ignored your request and froze it indefinitely. Alas, for shame! Such disrespect and disloyalty against this noble Prophet 
by whom Allah 
brought us out and yourselves and your ancestors into light! What shamelessness in his presence the Day we come to drink from his blessed Basin! Alas, woe and misery for a Sect that hates its Prophet whether in word or in deed, holding him in contempt and trying its best to eradicate his traces! Yet Allah 
says to us: [Take as your place of worship the place where Ibrahim stood (to pray)] (2:125). And He said, bestowing on the Israelites the gifts of Talut, Musa, and Harun: [And their Prophet said unto them: Lo! the token of his kingdom is that there shall come to you the ark wherein is peace of reassurance from your Lord, and a remnant of that which the house of Musa and the house of Harun left behind, the angels bearing it. Lo! herein shall be a token for you if (in truth) you are believers] (2:248). The Ulema of Quranic commentary said that these vestiges consisted in the staff of Musa 
, his sandals, etc.[8] Read also, if you like, the sound and authentic hadîths that pertain to the physical and personal relics of the Prophet 
and the true concern of the Companions 
over them as mentioned in the pages of Sahîh al-Bukhari. There is enough evidence [for him who has a heart or gives ear with full intelligence] (50:37) and ample provision for those who think and reflect.[9]
Recent Elimination of a Vestige
There was a vestige at the spot where the Prophet’s
camel alighted in the mosque of Quba’ when he emigrated to Madîna, at which location was revealed the verse[10] [A place of worship which was founded upon duty to Allah from the first day is worthier that you should stand to pray therein, wherein are men who love to purify themselves. Allah loves the purifiers] (9:108). You eliminated this vestige which we used to see until recently.
Defacing Masjid al-Qiblatayn
There used to be, in the Mosque of the Two Qiblas, a marker indicating the old qibla and the abrogated direction of prayer towards the Farthest Mosque [in al-Qudus, Sham], so you eliminated it on the grounds that you consider it an innovation.
Razing the Gardens and Wells
of the Companions of Prophet Muhammad (Saw)
You eliminated the garden of the Sahabi Salman al-Farisi
which contained a datepalm-tree planted by the Prophet 
and you destroyed the well of al-‘Ayn al-Zarqa’ near Quba’ and the well of Aris – the “well of the ring.”[11] You also forbade sighting of the well of Ruma which ‘Uthman 
had bought from a Jew and turned into a permanent endowment for the Muslims in the way of Allah 
. There are many other important vestiges that were either eliminated or defaced and changed.
Razing Abu Ayyub al-Ansarî’s House
You wreaked destruction on the house of the great Companion Abu Ayyub al-Ansarî
who hosted the Prophet – Allah bless and greet him and his Family – upon his arrival in Madîna al-Munawwara before the building of his noble apartments. All the periods that preceded yours have preserved this vestige, including your immediate predecessors. But you destroyed this most noble vestige which used to be in the qibla of the most prayer-niche (mihrâb) of the noble Prophetic Mosque on the pretext that “the polytheist Muslims” derived blessings from it!!
Destroying an Invaluable Library
You destroyed, near the house of Abu Ayyub al-Ansarî
, the library of Shaykh al-Islam ‘Arif Hikmat which was filled with priceless books and manuscripts.[12] Its fine Ottoman architecture was unique. You destroyed all of the above when it was far from the enlargement of the Sanctuary and had nothing to do with it.
Madîna Destroyed
You also destroyed the well of Bir Ha’ inside the enlargement area, leaving no trace of it nor marker indicating its former existence. The Prophet
entered it as mentioned in Sahîh al-Bukhari and elsewhere.[13] You spared none of the vestiges of al-Mustafa 
and his Companions in Madîna, only the Prophetic Mosque.
Cemetery of Jannat al-Mualla in Makkah before it was demolished by King al-Saud
Jannat al-Mualla after demolition. The Prophet’s [s] ancestors, Sayyida Khadija, Abu Talib and many other pious personalities are buried here
Jannat al-Baqi before being demolished by King Al-Saud Najdi in 1925
Jannat al-Baqi after demolition by Al-Saud in 1925Jannat al-Baqi (Madina) with the Prophet’s [s] Mosque (Masjid an-Nabawi) in the background
Above is the scene of destruction when the mutawi or “religious police” of Najdi Saud Government , visible in red headgear, supervised the demolition of the ancient Mosque of abu-Qubais. This mosque, built 1,200 years ago, stood on the site where Ali-Oraid, grandson of Prophet Muhammad (saw) had lived. Now it is covered by the King’s palace.
The mountain pictured is the Jabal al-Nour or “Mountain of Light”. A cave is situated on this mountain, which was where Prophet Muhammad (saw) received his first “communications” which became the first verses of the Quran. “Hardliner pseudo ulema of Saudi Najdi governament wants it destroyed to stop pilgrims visiting. At the foot of the hill there is a Wahhabi fatwa: ” The Prophet Mohamed (PBUH) did not permit us to climb on to this hill, not to pray here,
Above are the graves of Amir Hamza (ra) The beloved Uncel of Prophet MUhammad (saw) the other shuhada of Uhud which have been destroyed by wahhabi and have suffered even greater indignity: garbage litters the site and the Wahhabi Najdi Saudi expressly forbid any identification-markers on them, again under the spurious excuse that this would lead to shirk.
Graves of Imam Hasan (r), Imam Zainul Abideen(r),Imam Jafar Sadiq(r),Imam Baqir(r) with the grave of Abbas b. Abdul Muttalib(r) (Prophet’s uncle) at the front – Jannat al-Baqi, Madina which where Destroyed by Wahhabi/Salafi Hypocrites
make you pure and spotless.”
(HOLY Qur’an, 33:33).
The picture above show all that remains of the graves of Prophet Muhammad (saw) wife’s the Mothers of all true believers the Najdi Sudi Hypocrite mutawa guard the site to prevent pilgrims placing flowers or praying by the ruins.
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Mohair’s: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah.HOLY QURAN Sarah 33.6 Al-Ahab
The Birth place of the Holy Prophet [s].
destroyed byThe Saudi Najdi devil horns govt and turned it into a library and is now being turned into a parking lot. While libraries are important, the plan was not based on the Wahhabis’ desire for learning but on their determination to destroy all vestiges of Islam’s heritage and show disrespect to Prophet Muhammad(saw) as they are hypocrites or munafiq who hate Prophet Muhammad(saw) but dont say it with their tounges but Allah exposes thier evil minds by their deeds which all true Muslims can witness today and be thier own Judge what kind of People these Wahhabi aka Salafi are .
The house of the first caliph Abu Bakr
riDiaLLahu ‘anhu
which was leveled by Najdi Saud Government to make room for the
Mecca Hilton Hotel,
The House Mother of believers house of KhadijariDiaLLahu ‘anha
a house in which Prophet Muhammad (saw) lived for 23years
and birth place of beloved daughter of Prophet (saw)
Fatima riDiaLLahu ‘anha
was leveled by Najdi Saud Najdi Government and replaced
with Latrines or Toilets
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Mohair’s: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah..HOLY QURAN Sarah 33.6 Al-Ahab
make you pure and spotless.”
(HOLY Qur’an, 33:33).
NAUZBILLAH SHAME ON THE WAHHABI AKA SALAFI NAJDI HYPOCRITES
IF YOU WANT TO READ MORE IN DEPTH ABOUT THE
FITNAH
FROM
NAJD THE WAHHABI/SALAFI AND THEIR
UNSPEAKABLE CRIMES AGAINST MUSLIMS AND
PROPHET MUHAMMAD (S) ,HIS FAMILY AND HIS
COMPANIONS
PLEASE READ THE BELOW IN DEPTH HISTORY OF THIS WAHHABI FITNAH
THE BEGINNING AND SPREADING OF WAHHABISM
A WOMAN’S SILENCING IBN ‘ABD AL-WAHHAB
THE FIRST WAHHABI MISSION( against Muslims of Mecca)
THE MASSACRE AND LOOTING OF THE MUSLIMS OF TA’IF NEAR MECCA BY WAHHABIS
THE WAHHABIS IN MADINA (THE WAHHABITE PERSECUTION OF MUSLIMS IN MEDINA )
THE OTTOMANS CLEAR THE BLESSED CITIES MECCA AND MEDINA OF THE WAHHABITE BANDITS
INVALUABLE WORKS DONE IN MECCA AND MEDINA AFTER THE CLEARANCE OF WAHHABIS BY OTTOMANS
THESE ARE THE SO CALLED ISLAMIC SCHOLARS OF WAHHABI /SALAFI BELONGING TO OR FUNDED BY
NAJD KINDOM OF SAUDI ARABIA AND THIS IS THEIR SO CALLED LOVE AND RESPECT FOR PROPHET
MUHAMMAD(S) – NAUZBILLAH- SHAME ON THEM
Abdulaziz Al Sheikh, the Grand Mufti of Saudi Arabia
A pamphlet published by the Ministry of Islamic Affairs, endorsed by Abdulaziz Al Sheikh, the Grand Mufti of Saudi Arabia, and
distributed at the Prophet’s Mosque, where Mohammed, Abu Bakr, and the Islamic Caliph Umar ibn Al Khattab are buried, reads,
“The green dome shall be demolished and the three graves flattened in the Prophet’s Mosque,”——- ????
Muhammad ibn Al Uthaymeen, one of Saudi Arabia’s most prominent Wahhabi clerics
late Muhammad ibn Al Uthaymeen, one of Saudi Arabia’s most prominent Wahhabi clerics, who delivered sermons in Mecca’s Grand
Mosque for over 35 years: said “We hope one day we’ll be able to destroy the green dome of the Prophet Mohammed,” —–???
In at least five of his books Late Albani the Shayk
Respected and Loved by Salafis/Wahhabis calls for the
demolition of the Green Dome of the Prophet’s(s)
Mosque in al-Madina al-Munawwara and for taking
the Prophet’s(s) grave outside the
Mosque_________!!!???
FEW MORE INSULTS THROWN BY ALBANI AGAINST PROPHET MUHAMMAD (S)
Albani advocates in his Salat al-Nabi (s), the formula “
Peace and blessings upon THE Prophet” instead of
“upon YOU , O Prophet” in the tashahhud ???
Albani said that whoever travels intending to visit the Prophet (s)or to ask him for his intercession is a
misguided innovator !!!???
Shaikh Muhammad Nasir Ad-Din Al-Albani
THE WINNER OF THE PRESTIGIOUS KING FAISAL NAJDI
1999 INTERNATIONAL AWARD FOR ISLAMIC
STUDIES
CONTRIBUTIONS TO THE STUDY , VERIFICATION
AND AUTHENTICATION OF HADITH “ PROPHETIC
SAYINGS” ???
ANY MUSLIMS CANT HELP BUT WONDER THE LACK OF SHAME AND HYPOCRISY OF THESE WAHHABI/SALAFI PEOPLE AND THEIR NAJDI
KINGS WHO REWARD THE PERSONS WHO CALLS FOR THE DESTRUCTION OF THEIR OWN PROPHET MUHAMMAD (S) DOME AND GRAVE
WITH THE AWARD OF HIGHEST ISLAMIC HADITH STUDY AND MAKE SUCH FILTHY PEOPLE THE GRAND MUFTI OF THEIR NAJDI
KINGDOM OF SAUDI ARABIA – NO WONDER PROPHET(SAW) HATED THE NAJD REGION AND REFUSED TO PRAY FOR IT AND BLESS IT
INSTEAD HE CALLED NAJD CORRECTLY THE PLACE OF FITNAH /CENTER OF KUFR/DEVIL/DAJJAL HELPERS !!!
WHO IS THE REAL ENEMY OF ALL HUMANITY ?
The West created and sustained a monster from Najd the Wahhabi /Salafi of Saudi Kingdom
http://www.islamicsupremecouncil.org/extremism/islamic_extremism.htm
AND SALAFI ISLAM:
MORE THAN A MERE TERRORIST THREAT
Michael Fredholm
The Analyst
Wednesday/October 24, 2001
States against Osama bin Laden and Afghanistan-based Islamic terrorism.
Yet, were the Saudi and Pakistani governments decisively to rally behind
the United States in an extended military campaign, they may fall victim to
the very Islamic extremism that they have nurtured elsewhere – which may
lead to violent popular unrest, civil breakdown, and eventually the
destruction of the two states. Neither outcome is likely to solve the
problem of Salafi Islamic terrorism.
extremists, Salafi Islam , is closely connected to the Islamic Wahhabi
movement. Salafism, derived from ‘Salaf’ or ‘ancestor’, is a purist
movement that rejects progress and technology, urguing Muslims to shun the
modern world and return to the austerity of the prophet’s times. The
religious leaders of this moment are very prominent in Saudi Arabia and
since the late eighteenth century have a close relationship with the Saudi
rulers. Numerous individuals in Saudi Arabia, including members of the vast
royal family, have been known to directly and indirectly sponsor Salafi
Islamic extremism. While the Salafi extremist groups have sources of income
throughout the Islamic world, their chief financial support has hitherto
come from wealthy and influential members of the Saudi elite.
Extremist view of Islam unites terror suspects
Salafi Purist teaching backed by Saudi royalsThe Guardian/October 26, 2001
By John Hooper and Brian Whitaker
Shaykh Hamza Yusuf
Who Speaks For Islam ? Moderate Sunni Muslims or the false Islamic cult of Wahhabi/Salafi/Ahle
Hadith terrorist which are trying to hijack Islam from the Majority Sunni Muslims ? – with Ray Suarez &
Shaykh Hamza Yusuf
Devils Deception of Bilal Phillips Salafi/Wahhabi
SAUDI SALAFI WAHHABIS Replacing
Mother of believers house of Khadija
riDiaLLahu and birth place of
beloved daughter of Prophet (saw)
Fatima riDiaLLahu ‘anha House with
Latrines or Toilets
HADITH
the Messenger of Allah (peace and blessings of Allah be upon him) said: “Fatimah is a part of me, and whoever angers her, angers me.”
make you pure and spotless.”
(HOLY Qur’an, 33:33).
HADITH
Narrated ‘Ali: The Prophet(s) said, “The best of the world’s women is Mary (at her lifetime)(r), and the best of the world’s women is Khadija(r) (at her lifetime).”
Shahi Bukhari (Book #58, Hadith #163)
HADITH
Narrated ‘Aisha: Once Fatima(r) came walking and her gait resembled the gait of the Prophet (s). The Prophet (s)said, “Welcome, O my daughter!” Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, “Why are you weeping?” He again told her a secret and she started laughing. I said, “I never saw happiness so near to sadness as I saw today.” I asked her what the Prophet(s) had told her. She said, “I would never disclose the secret of Allah’s Apostle .” When the Prophet(s) died, I asked her about it. She replied. “The Prophet(s) said, ‘Every year Gabriel used to revise the Qur’an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.’ So I started weeping. Then he said. ‘Don’t you like to be the mistress of all the ladies of Paradise or the mistress of all the lady believers? So I laughed for that.”
Sahi Bukhari (Book #56, Hadith #819
AND YET WE CRY REVENGE WHEN A DANISH KUFAR MAKES A PHOTO OF PROPHET (SAW) BUT TURN A BLIND EYE WHEN THESE SALAFI WAHHABI
HYPOCRITES WHO LIVE AMONG US PRETENDING TO BE MUSLIMS DESTROY THE HOUSE OF PROPHETS(SAW) WIFE AND THE BIRTH PLACE OF PROPHETS(SAW)
DAUGHTER AND MAKE THEM INTO TOILETS AND LATRINES ???