tag:blogger.com,1999:blog-1476241816557697032.post4507743675808997224..comments2021-06-21T06:31:15.879-07:00Comments on MREHAN or MREHAN15: Hearing Power of the Dead in gravesmrehan15http://www.blogger.com/profile/09875070288644057217noreply@blogger.comBlogger10125tag:blogger.com,1999:blog-1476241816557697032.post-12549806705048024862010-09-30T19:52:20.128-07:002010-09-30T19:52:20.128-07:00From above it seems these verse are not for those ...From above it seems these verse are not for those in Grave even , its<br /><br />talking about non muslims in the world who don't get hidaya and don't listen<br /><br />to word of Allah with an open heart, whos Hearts are dead,<br /><br /><br /><br />People quote these verses out of context without going into Authentic<br /><br />tafsirs or reading the next verse even,peace<br /><br /><br /><br /><br /><br /><br /><br /><br /><br />Objection No:3 : Regarding Quranic verse<br /><br /><br /><br /><br /><br /><br /><br />Quran states: *Nor are (alike) the living and the dead.** Verily, Allâh<br /><br />makes whom He will hear, but you cannot make hear those who are in<br /><br />graves [quran<br /><br />35:22]<br /><br />*<br /><br />In above verse the first part is talking about Disbelievers and muslims when<br /><br />it comes to Nor are (alike) the living and the dead and Tafsirs will shortly<br /><br />prove it,<br /><br /><br /><br />In the second part Allah says Verily, Allâh makes whom He will hear , this<br /><br />clearly indicated that whom Allah (swt) wills he can hear and its not<br /><br />impossible , its already proved from several hadiths that not only believers<br /><br />but even non muslims can hear better then living from the grave,<br /><br /><br /><br /><br /><br />*Tafsir Ibn Kathir on this verse*<br /><br /><br /><br />(Verily, Allah makes whom He wills to hear,) *means. He guides them to<br /><br />listen to the proof and accept it and adhere it.*<br /><br /><br /><br />(but you cannot make hear those who are in graves.) means, `just as the<br /><br />dead as disbelievers and ended up in the graves, so too you cannot help<br /><br />these idolators who are decreed to be doomed, and you cannot guide them.'<br /><br />[end]<br /><br />,<br /><br />The above Tafsir doesn't only seperat the hearing part of dead but<br /><br />says it explains<br /><br />that its talking about guidance and accepting the truth, not about hearing,<br /><br />its also an agreed and acceptable fact that dead cannot accept Islam once<br /><br />they are dead,<br /><br /><br /><br />Hearing Power of the Dead in graves<br />http://www.ahlus-sunna.com/index.php?option=com_content&view=article&id=85&Itemid=148mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-76850285739846814472010-09-30T11:39:29.530-07:002010-09-30T11:39:29.530-07:00Objection # 1
and Reply from Muhaditheen
Ima...Objection # 1<br /><br /><br /><br />and Reply from Muhaditheen<br /><br /><br /><br />Imam Jalaluddin al-Suyuti [rahimullah] Was Asked<br /><br /><br /><br />Do the Dead recognize their visitors and know their states in life?<br /><br />Do the Dead hear what the living say?<br /><br />Do the souls of the Dead meet and see each other?<br /><br />*,<br /><br />He replied to all Questions : "YES"*, and produced many Hadith in support.<br /><br /><br /><br />*which some people quote about the Dead not hearing*, the learned Suyuti<br /><br />says that* it is an allegorical statement (an-Nafi Ja'a ala m'ana al-Majaz)*.<br /><br />and the actual meaning of it is that *"They cannot listen to Guidance<br /><br />(Ma'naha Sama` Huda) **i.e. they are dead and they cannot be guided now".*<br /><br />,<br /><br />Reference ,<br /><br />,<br /><br /><br /><br />► check al-Hawi lil Fatawa (vol.2 p.169-175) by Imam Jalaluddin al-Suyuti<br /><br /><br /><br /><br /><br /><br /><br /><br /><br />Objection No:2<br /><br /><br /><br /> Regarding Quranic verse<br /><br /><br /><br /><br /><br /><br /><br />Quran says *Verily, you cannot make the dead to hear *, nor can you make the<br /><br />deaf to hear the call, when they flee, turning their backs(27:80 and 30:52)<br /><br /><br /><br /><br /><br />*Question* :Does above verse mean that Dead (muslims and non muslims cannot<br /><br />hear)<br /><br /><br /><br />*Answer* : This verse has more of a methaphoric meaning, secondly it refers<br /><br />to the kufaar not muslims in this case<br /><br />,<br /><br />*Next verse says* Nor can you lead the blind out of their error,* you can<br /><br />only make to hear those who believe in Our Ayât*, and who have submitted [Quran<br /><br />27:81 and 30:53]<br /><br /><br /><br /> this doesn't only refute the argument regarding first verse which some put<br /><br />forward that dead cannot hear in any circumstances but also makes it clear<br /><br />that muslims can hear as Allah says himself in the next verse ,* you can<br /><br />only make to hear those who believe in Our Ayât*,<br /><br /><br /><br />now let us go and check various authentic tafsirs regarding this verse<br /><br /><br /><br />*Tafsir Ibn Kathir on this verse*<br /><br /><br /><br />for verse 27:80/1 and 30:52/3 The same applies to those over whose hearts is<br /><br />a veil and in whose ears is deafness of disbelief. Allah says:<br /><br /><br /><br />(nor can you make the deaf to hear the call, when they flee, turning their<br /><br />backs. Nor can you lead the blind out of their error. You can only make to<br /><br />hear those who believe in Our Ayat, so they submit (became Muslims).)* meaning,<br /><br />those who have hearing and insight will respond to you, those whose hearing<br /><br />and sight are of benefit to their hearts and who are humble towards Allah* and<br /><br />to the Message that comes to them through the mouths of the Messengers, may<br /><br />peace be upon them.[end]mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-89731779276730611552010-09-30T11:37:17.567-07:002010-09-30T11:37:17.567-07:00Ibn al-Qayyim al-Jawziyya quoted, in his book Kita...Ibn al-Qayyim al-Jawziyya quoted, in his book Kitab ar-ruh and on the<br /><br />authority of Ibn Abi 'd-dunya, Sadaqat ibn Sulaiman al-Jafari as saying, "I<br /><br />was a man of bad habits. I repented of them after my father's death. I gave<br /><br />up my impetuosity. Once I committed a fault. Thereupon, I dreamt of my<br /><br />father saying, 'Oh my son! I have been feeling comfortable in my grave with<br /><br />your beautiful deeds. What you do is shown to us. Your deeds have been like<br /><br />those of the sulaha'. But I felt very sad and ashamed of what you did<br /><br />recently. Do not make me feel ashamed among the dead nearby."<br /><br /><br /><br /><br /><br /><br /><br /><br /><br />*Al-Hafidh Ibn Jawzi in Kitab al Wafa** *<br /><br /><br /><br />Abu Bakr al-Minqari said: I was with (al-hafiz) al-Tabarani and (al-hafiz)<br /><br />Abu al-Shaykh in the Prophet's Mosque, in some difficulty. We became very<br /><br />hungry. That day and the next we didn't eat. When it was time for `isha, I<br /><br />came to the Prophet's grave and I said: "O Messenger of Allah, we are<br /><br />hungry, we are hungry" (ya rasullallah al-ju` al-ju`)! Then I left. Abu<br /><br />al-Shaykh said to me: Sit. Either there will be food for us, or death. I<br /><br />slept and Abu al-Shaykh slept. al-Tabarani stayed awake, researching<br /><br />something. Then an `Alawi (a descendant of `Ali) came knocking at the door<br /><br />with two boys, each one carrying a palm-leaf basket filled with food. We sat<br /><br />up and ate. We thought that the children would take back the remainder but<br /><br />they left everything behind. When we finished, the `Alawi said: O people,<br /><br />did you complain to the Prophet? I saw him in my sleep and he ordered me to<br /><br />bring something to you.<br /><br /><br /><br />► Al-Hafidh Ibn Jawzi, Kitab al Wafa, Page No. 818, #1536mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-60771052688221525792010-09-30T11:35:50.584-07:002010-09-30T11:35:50.584-07:00Proofs from Classical Scholars
Ibn Qayyim al Jaw...Proofs from Classical Scholars<br /><br /><br />Ibn Qayyim al Jawziyyah<br /><br /><br /><br />حدثني محمد بن الحسين حدثنى يحيى بن أبى بكير حدثنى الفضل بن موفق ابن خال<br /><br />سفيان بن عيينة قال لما مات أبى جزعت عليه جزعا شديدا فكنت آتى قبره في كل يوم<br /><br />ثم قصرت عن ذلك ما شاء الله ثم انى اتيته يوما فبينا أنا جالس عند القبر غلبتنى<br /><br />عيناى فنمت فرأيت كأن قبر ابى قد انفرج وكأنه قاعد في قبره متوحشا أكفانه عليه<br /><br />سحنة الموتى قال فكأني بكيت لما رأيته قال يا بنى ما أبطأ بك عني قلت وإنك<br /><br />لتعلم بمجيئي قال ما جئت مرة إلا علمتها وقد كنت تأتينى فآنس بك وأسر بك ويسر<br /><br />من حولى بدعائك قال فكنت آتية بعد ذلك كثيرا<br /><br /><br /><br />Translation: It is narrated from Ibn Uyaina (rah)’s meternal cousin Fudayl<br /><br />(rah) that he got very sad on death of his father and he used to do Ziyarah<br /><br />of his Qabr everyday, however by the will of Allah after sometime he did not<br /><br />visit it often.once when he came and sat near the grave he fell asleep and<br /><br />saw in the dream that his father’s grave has been opened and he is covered<br /><br />in a sheet with a look which is of dead people. Seeing this he started to<br /><br />cry. (His father) asked: My son why didn’t you visit me everyday? He<br /><br />replied: Are you aware of my visitation? (His father) said: I was aware of<br /><br />your arrival every time, your visitation and your Dua is source of happiness<br /><br />not only for me but also those who are buried near me. After this I (again)<br /><br />started to visit his Qabr very often. .[Kitab ar Ruh]mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-79230629663286842072010-09-30T11:33:23.686-07:002010-09-30T11:33:23.686-07:00*Hadith #9*
The Prophet (salehalawaalihiwasalam...*Hadith #9*<br /><br /><br /><br />The Prophet (salehalawaalihiwasalam) Said<br /><br />*<br /><br />"Whoever invokes blessings on me at my grave, I hear him, and whoever<br /><br />invokes blessings on me from afar, I am informed about it<br /><br />*<br /><br />►Ibn Hajar says in FatH al-Bâri 6:379:<br /><br /><br /><br />►Abu al-Shaykh cites it with a good chain (sanad jayyid),<br /><br /><br /><br />► Bayhaqi mentions it in Hayât al-anbiyâ with "ublightuhu" in the end<br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br />*Hadith #10*<br /><br />*<br /><br />*<br /><br />*<br /><br />Sahih Hadith states:<br /><br /><br /><br />قَالَ: مَرَّ رَسُولُ الله بِقُبُورِ الْمَدِينَةِ. فَأَقْبَلَ عَلَيْهِمْ<br /><br />بِوَجْهِهِ فقَالَ السَّلاَمُ عَلَيْكُمْ يَا أَهْلَ الْقُبُورِ يَغْفِرُ الله<br /><br />لَنَا وَلَكُمْ. أنتمْ سَلَفُنَا وَنَحْنُ بِالأْثَرِ<br /><br /><br /><br /><br /><br />Here prophet taught to say: As-Salamu Alaykum O People of the graves<br /><br />Reference<br /><br /><br /><br />► Sunnan Tirimdhi, Volume No. 4, Page No. 109, Hadith #1047<br /><br /><br /><br /><br /><br />*<br /><br /><br /><br /> Will Wahabis [salafis] accuse our Prophet [salehalawaalihi wasalam] of<br /><br />teaching ummah shirk now ?<br /><br /><br /><br /><br /><br />*Hadith #11*<br /><br />*<br /><br />*<br /><br />Narrated Abu Hurayra I heard the Prophet say: "By the one in Whose hand is<br /><br />Abu al-Qasim's soul, `Isa ibn Maryam shall descend as a just and wise ruler.<br /><br />He shall destroy the cross, slay the swine, eradicate discord and grudges,<br /><br />and money shall be offered to him but he will not accept it.* **Then he<br /><br />shall stand at my grave side and say: Ya Muhammad! and I will answer him.<br /><br />*<br /><br />►Ibn Hajar al-`Asqalani cites it in al-Matalib al-`aliya (Kuwait,<br /><br />1393/1973)<br /><br /><br /><br />►Abu Ya`la relates it with a sound (sahih) chain in his Musnad Volume No.<br /><br />11, Page No. 462, Published by Dar ul Kutb al-iLmiyyah;<br /><br /><br /><br /><br /><br /><br /><br />*Hadith #12*<br /><br />*<br /><br />*<br /><br /><br /><br /><br /><br /><br /><br /><br /><br />ضَرَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ<br /><br />خِبَاءَهُ عَلَى قَبْرٍ وَهُوَ لَا يَحْسِبُ أَنَّهُ قَبْرٌ فَإِذَا فِيهِ<br /><br />إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ حَتَّى<br /><br />خَتَمَهَا فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا<br /><br />رَسُولَ اللَّهِ إِنِّي ضَرَبْتُ خِبَائِي عَلَى قَبْرٍ وَأَنَا لَا أَحْسِبُ<br /><br />أَنَّهُ قَبْرٌ فَإِذَا فِيهِ إِنْسَانٌ يَقْرَأُ سُورَةَ تَبَارَكَ الْمُلْكِ<br /><br />حَتَّى خَتَمَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ<br /><br />هِيَ الْمَانِعَةُ هِيَ الْمُنْجِيَةُ تُنْجِيهِ مِنْ عَذَابِ الْقَبْرِ<br /><br /><br /><br />Sayyidina Ibn Abbas (RA) reported that one of the companions of the Prophet<br /><br />(SAW) pitched a tent on a grave. He did not know that there was grave. It<br /><br />was the grave of human beings, who recited surah al-Mulk (#67) to the end of<br /><br />it. He came to the Prophet (SAW) and said, “O Messenger of Allah (SAW), I<br /><br />pitched my tent over a grave without knowing that it was a grave. The man<br /><br />inside recited surah al-Mulk to its end.” The Prophet (SAW) said, “It is the<br /><br />rescuer. It rescues from punisment of the grave.”<br /><br /><br /><br />► Chapter 9, Virtues of surah al-Mulk, Tirmidhi (2899)mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-69621537692548761352010-09-30T11:31:33.081-07:002010-09-30T11:31:33.081-07:00*Hadith #6 (Sahaba believed that they enjoyed the ...*Hadith #6 (Sahaba believed that they enjoyed the company of others after<br /><br />death)*<br /><br /><br /><br /><br /><br />Ibn Shamasah said: We went to Amr ibn al-'As and he was about to die. He<br /><br />wept for a long time and turned his face towards the wall. His son said: Did<br /><br />the Messenger of Allah (peace be upon him) not give you tidings of this? Did<br /><br />the Messenger of Allah (peace be upon him) not give you tidings of this? He<br /><br />(the narrator) said: He turned his face (towards the audience) and said: The<br /><br />best thing which we can count upon is the testimony that there is no god but<br /><br />Allah and that Muhammad is the Apostle of Allah. Verily I have passed<br /><br />through three phases.<br /><br />...........<br /><br />When I die, let neither female mourner nor fire accompany me. When you bury<br /><br />me, fill my grave well with earth*, then stand around it for a time which a<br /><br />camel is slaughtered and its meat is distributed so that I may enjoy your<br /><br />intimacy and (in your company) ascertain what answer I can give to the<br /><br />messengers (angels) of Allah.*<br /><br /><br /><br />► Sahih Muslim, Book 1, Number 0220:] Translated by Abdul Hamid Siddiqi<br /><br /><br /><br /><br /><br /> There are several more Ahadith from Rasool Allah [saww] on the hearing of<br /><br />Dead in other sunan and sahah (Ahadith from only Bukhari and Muslim are<br /><br />taken above).<br /><br /><br /><br />Interestingly, all of them are indicating that the Dead can hear. *And not<br /><br />even a single hadith of them shows that Dead cannot hear.*<br /><br /><br /><br />And all of them show that the Dead hear regardless of being near or far away<br /><br />i.e. near or remote calls don't make any difference.)<br /><br /><br /><br />Hadith #7,<br /><br /><br /><br />Allah's Apostle said, "When the funeral is ready (for its burial) and the<br /><br />people lift it on their shoulders,* **then if deceased is a righteous<br /><br />person he says, 'Take me ahead,' and if he is not a righteous one then he<br /><br />says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is<br /><br />**audible<br /><br />to everything except human beings;** *and if they heard it they would fall<br /><br />down unconscious."<br /><br /><br /><br />,<br /><br /><br /><br />This shows that the Dead can not only hear us, but they are also aware of<br /><br />what is happening in this world. And their voice is audible to everything<br /><br />except human beings.<br /><br /><br /><br /><br /><br /><br /><br />*Hadith #8*<br /><br /><br /><br />"My life is a great good for you, you will relate about me and it will be<br /><br />related to you, and my death is a great good for you,* your actions will be<br /><br />presented to me (in my grave) and if I see goodness I will praise Allah, and<br /><br />if see other than that I will ask forgiveness of him (for you)**."*<br /><br /><br /><br />►Qadi `Iyad cites it in "al-Shifa" (1:56 of the Amman edition)<br /><br /><br /><br />► Suyuti said in his "Manahil al-safa fi takhrij ahadith al-shifa" (Beirut<br /><br />1988/1408) p. 31 (#8):<br /><br /><br /><br />►"Ibn Abi Usama cites it in his Musnad from the hadith of Bakr ibn `Abd<br /><br />Allah al-Mazni,<br /><br /><br /><br />►al-Bazzar from the hadith of Ibn Mas`ud with a sound (sahih) chain.<br /><br /><br /><br />►It is cited in Subki's Shifa' al-siqâm fi ziyarat khayr al-anâm<br /><br />[The Healing of the Sick Concerning the Visit of the Best of Creation],<br /><br />where he mentions that Bakr ibn Abd Allah al-Mazini reported it, and Ibn<br /><br />al-Jawzi mentions it through Bakr and then again through Anas ibn Malik in<br /><br />the penultimate chapter of the penultimate section of al-Wafa, both huffaz<br /><br />without giving the isnad.<br /><br />*<br /><br />Ibn al-Jawzi statement on hadith<br /><br />*<br /><br />However, *Ibn al-Jawzi* specifies in the introduction of al-Wafa that he<br /><br />only included sound traditions in his bûk.<br /><br /><br /><br /><br /><br />He also mentions the version through Aws ibn Aws:* "The actions of human<br /><br />beings are shown to me every Thursday on the night of (i.e. preceding)<br /><br />Friday." *<br /><br />*<br /><br />*►See also FatH al-Bâri 10:415,<br /><br /><br /><br />►al-Mundhiri's Targheeb wa al-Tarheeb 3:343,<br /><br /><br /><br />►and Ahmad 4:484<br /><br /><br /><br /><br /><br /><br /><br />Another Proof that actions are presented to Prophet (Peace be upon him) in<br /><br />his Gravemrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-69689832138705970692010-09-30T11:29:21.268-07:002010-09-30T11:29:21.268-07:00*Hadith #4*
Allah's Messenger (may peace be u...*Hadith #4*<br /><br />Allah's Messenger (may peace be upon him) let the dead bodies of the<br /><br />unbelievers who fought in Badr (lie unburied) for three days. He then came<br /><br />to them and sat by their side and called them and said*: O Abu Jahl b.<br /><br />Hisham, O Umayya b. Khalaf, O Utba b. Rab'ila, O Shaiba b. Rabi'a,* have you<br /><br />not found what your Lord had promised with you to be correct? As for me, I<br /><br />have found the promises of my Lord to be (perfectly) correct. Umar listened<br /><br />to the words of Allah's Apostle (may peace be upon him) and said: Allah's<br /><br />Messenger, how do they listen and respond to you? *They are dead and their<br /><br />bodies have decayed. Thereupon he (the Holy Prophet) said: By Him in Whose<br /><br />Hand is my life, what I am saying to them, even you cannot hear more<br /><br />distinctly than they, but they lack the power to reply. *Then'he commanded<br /><br />that they should be buried in the well of Badr.<br /><br /><br /><br /><br /><br />,<br /><br />Note<br /><br />,<br /><br />Here the Prophet (Peace be upon him) said , even you cannot hear more<br /><br />distinctly than they , Hence it proves that even Kafirs who are Dead can<br /><br />hear more clearly then alive can or equally let alone be Muslims and<br /><br />Prophets (aleh islam)<br /><br />,<br /><br /><br /><br />. Rasool Allah [saleh ala waalihi wasalam] says* "O Abu Jahl..... O<br /><br />Umayya..... O Utba..."* for Kafirs after they died, Then why cant we use "Ya<br /><br />Rasool Allah [saww] for our Beloved Prophet (Peace be upon him) after his<br /><br />passing away.<br /><br /><br />*Hadith #5*<br /><br /><br />Allah has declared it forbidden for the earth to eat the bodies of the<br /><br />prophets.* **So the prophets are living and they receive their sustenance*<br /><br /><br /><br />References<br /><br /><br /><br />►Ibn Majah narrated this sahih (sound) hadith in his Sunan, b. of jana'iz<br /><br />(funerals) ch.65 (1:524#1636-7), b. of iqamat-us-salat was-sunnah fiha<br /><br />(establishing prayer and its sunnahs) ch.79 (1:345#1085);<br /><br /><br /><br />► Abu Dawud, Sunan, b. of salat (prayer) 1:275 (#1047);<br /><br /><br /><br />►Nasa'i, Sunan, b. of jumu'ah (Friday prayer) 3:92;<br /><br /><br /><br />►Ahmad bin Hambal Musnad (4:8);<br /><br /><br /><br />► Ibn Hibban, as-Sahih (3:191#910);<br /><br /><br /><br />►Darimi, Sunan (1:307#1580);<br /><br /><br /><br />► Ibn Khuzaymah, as-Sahih (3:118#1733);<br /><br /><br /><br />►Ibn Abi Shaybah, al-Musannaf (2:516);<br /><br /><br /><br />►Hakim, al-Mustadrak (1:278);<br /><br /><br /><br />►Tabarani, al-Mu'jam-ul-kabir (1:217#589); and<br /><br /><br /><br />► Bayhaqi in as-Sunan-ul-kubra (3:249).mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-87285666037542696032010-09-30T11:27:46.377-07:002010-09-30T11:27:46.377-07:00Proofs from Authentic Hadiths :
*Hadith #1*
&q...Proofs from Authentic Hadiths :<br /><br /><br />*Hadith #1*<br /><br /><br />"The Messenger of Allah spoke to the People (buried) in the Well saying:<br /><br />"Have you found out that what your Lord had promised you is true?" then<br /><br />someone exclaimed: *"Are you calling out to the dead!" The Prophet replied:<br /><br />"You do not hear better than they do, except they do not respond." * *(Sahih<br /><br />Bukhari, Volume 2, Book 23, Number 452)*<br /><br /><br /><br /><br /><br /><br /><br /><br /><br />*Hadith #2*<br /><br /><br /><br /><br /><br /><br /><br />"On the day of Badr, the Prophet ordered that the corpses of twenty four<br /><br />leaders of Quraish should be thrown into one of the dirty dry wells of Badr.<br /><br />When he halted at the edge of the well, he addressed the corpses of the<br /><br />Quraish infidels by their names and their fathers' names, "O so-and-so, son<br /><br />of so-and-so and O so-and-so, son of so-and-so! Would it have pleased you if<br /><br />you had obeyed Allah and His Apostle? We have found true what our Lord<br /><br />promised us. Have you too found true what your Lord promised you? "'*Umar<br /><br />said, "O Allah's Apostle! You are speaking to bodies that have no souls!"<br /><br />Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not<br /><br />hear, what I say better than they do."*<br /><br /><br /><br /><br /><br /><br /><br />*Hadith #3*<br /><br /><br /><br />Narrated Ibn Shihab:<br /><br />,<br /><br />These were the battles of Allah's Apostle (which he fought), and while<br /><br />mentioning (the Badr battle) he said, "While the corpses of the pagans were<br /><br />being thrown into the well, Allah's Apostle said (to them), 'Have you found<br /><br />what your Lord promised true?" 'Abdullah said, *"Some of the Prophet's<br /><br />companions said, "O Allah's Apostle! You are addressing dead people.' Allah's<br /><br />Apostle replied, 'You do not hear what I am saying, better than they.' *<br /><br /><br /><br />[Sahih Bukhari, Book 59, Number 360]mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-62717175262874125442010-09-30T11:25:40.382-07:002010-09-30T11:25:40.382-07:00Proof # 2 from Quran
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*Quran states:* Lo! those...Proof # 2 from Quran<br /><br />.<br /><br />*Quran states:* Lo! those who ward off (evil), *when a glamour from the<br />devil troubleth* them, they do but remember (Allah's Guidance) and behold<br />them seers! (7:201)<br />.<br /><br /> *Imam Ibn Kathir (rah) narrates under this ayah:*<br /><br />**<br /><br />**<br /><br />**<br /><br />*.*<br /><br />**<br /><br />* * أن شاباً كان يتعبد في المسجد، فهويته امرأة، فدعته إلى نفسها، فما زالت به<br /><br />حتى كاد يدخل معها المنزل، فذكر هذه الآية: { إِنَّ ٱلَّذِينَ ٱتَّقَوْاْ إِذَا<br /><br />مَسَّهُمْ طَـٰئِفٌ مِّنَ ٱلشَّيْطَـٰنِ تَذَكَّرُواْ فَإِذَا هُم<br /><br />مُّبْصِرُونَ} فخر<br /><br />مغشياً عليه، ثم أفاق فأعادها، فمات، فجاء عمر، فعزى فيه أباه، وكان قد دفن<br /><br />ليلاً، فذهب فصلى على قبره بمن معه، ثم ناداه عمر فقال: يا فتى<br /><br /><br /><br />*{ **وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ** }*<br /><br />فأجابه الفتى من داخل القبر: يا عمر قد أعطانيهما ربي عز وجل في الجنة مرتين.<br /><br />.<br /><br /> *Translation:* A young boy used to do (a lot) of worship in Masjid, however<br /><br />one woman fell in love with him and she started to attract him towards<br /><br />herself until one day he got persuaded and came to her house, but he<br /><br />recalled this ayah: { Lo! those who ward off (evil), when a glamour from the<br /><br />devil troubleth them, they do but remember (Allah's Guidance) and behold<br /><br />them seers}, he fainted right over there, when he recovered he remembered<br /><br />the ayah again and fainted once again but this time he passed away. After<br /><br />his death Sayyidna Umar (ra) met his father being saddened at his death,<br /><br />(the boy) was buried during night, *Umar (ra) took his companions along and<br /><br />visited his grave, he prayed there and “CALLED THE BOY” saying: Whosoever<br /><br />feared to stand in front of his Lord then there are 2 gardens for him! Voice<br /><br />“CAME FROM THE GRAVE” O Umar (ra) Allah has granted me both the<br /><br />gardens *[Tafsir<br /><br />Ibn Kathir, Volume No. 3, Page No. 269, Under 7:201]mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.comtag:blogger.com,1999:blog-1476241816557697032.post-52680080068878215642010-09-30T11:24:11.799-07:002010-09-30T11:24:11.799-07:00Hearing Power of the Dead in graves
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*بسم الل...Hearing Power of the Dead in graves<br />*<br /><br />*<br /><br />*بسم الله الرحمن الرحيم<br /><br /><br /><br />*In the name of Allah, Most Gracious, Most Merciful.<br /><br /><br /><br />And Salutations upon Prophet Muhammad, the Prophet of Mercy (صلى الله عليه<br /><br />وآله وسلم)<br /><br /><br /><br />There are several proofs from Quran and authentic hadiths that those muslims<br />who are in graves and Prophets [Peace be upon them] can not only hear but<br />even reply from the grave and also become a Waseela. It is proven from<br />authentic hadiths that even Non muslims can hear in graves but do not have<br />capability to reply.<br /><br /><br /><br /><br /><br />*<br /><br />Proof from Al Quran # 1*<br /><br />Quran states: So Salih left them,* saying: "O my people!* I did indeed<br />convey to you the message for which I was sent by my Lord: I gave you good<br />counsel, but ye love not good counselors!*"**(Quran 7:79)*<br /><br /><br /><br />Here Salih (a.s) is addressing his dead people who had already been<br />destroyed, had dead not heard then Nauzobillah this ayah of Quran would have<br />been illogical, secondly what is the meaning of Salih (a.s)'s address? Do<br />these rejecters of Sama al Mawta (i.e. hearing of dead) say that the great<br />Prophet practiced polytheism by addressing the dead? Now this is established<br />right from Quran itself that the dead do hear, the dead did hear the call of<br />Salih but they could not be guided anymore!<br /><br />.<br /><br /> *Tafsir Ibn Kathir states under this ayah*<br /><br /><br /><br /><br /><br />هذا تقريع من صالح عليه السلام لقومه، لما أهلكهم الله بمخالفتهم إياه، وتمردهم<br /><br />على الله، وإبائهم عن قبول الحق، وإعراضهم عن الهدى إلى العمى، قال لهم صالح<br /><br />ذلك بعد هلاكهم، تقريعاً وتوبيخاً، وهم يسمعون ذلك، كما ثبت في الصحيحين: أن<br /><br />رسول الله صلى الله عليه وسلم لما ظهر على أهل بدر،<br /><br /><br /><br />*Translation: *These were the words of admonishment which Salih exchanged<br /><br />with his nation after *“ALLAH HAD DESTROYED THEM”* for denying Him and also<br />becoming renegades against Him, rejecting to accept the Haqq (truth) plus<br />giving preference to misguidance over guidance. Hadrat Salih (a.s) said<br />these words after they were *“DESTROYED AND THEY HEARD THE WORDS TOO”** *In<br />relevance to this It is narrated in the 2 books of Sahih (i.e. Bukhari and<br />Muslim) that the Messenger (saw) defeated the kufaar in Badr … [then Imam<br /><br />Ibn Kathir mentions the sahih hadith in which Prophet clearly said that they<br />(dead) hear better than you (alive) [Tafsir Ibn Kathir under 7:79].mrehan15https://www.blogger.com/profile/09875070288644057217noreply@blogger.com