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Sunday, October 3, 2010

Albani

Nasiral-Albani is the arch-
innovator of the Wahhabis and
"Salafis" in ourtime. A watch
repairman by trade, al-Albani is a
self-taught claimantto hadith
scholarship who has no known
teacher in any of the
Islamicsciences and has admitted
not to have memorized the Book
of Allah norany book of hadith,
fiqh, `aqîda, usûl, or grammar. He
achieved fame byattacking the
great scholars of Ahl al-Sunna
and reviling the scienceof fiqh
with especial malice towards the
school of his father who was
aHanafi jurist.
A rabid reviler of the Friends of
Allah and theSufis, he was
expelled from Syria then Saudi
Arabia and lived in Amman,Jordan
under house arrest until his
death in 1999. He remains the
qiblaof the people of Innovation,
self-styled re-formers of Islam,
and other"Salafi" and Wahhabi
sympathizers, and the preferred
author of bookmerchants and
many uneducated Muslims.

..Read the complete article from the comments

2 comments:

  1. Most
    of the contemporary
    Sunnischolars warned of his
    heresy and many of them wrote
    articles orfull-length works
    against him such as:
    - The Indian hadith scholar
    Habib al-Rahman al-A`zami
    who wrote al-Albani Shudhudhuh
    wa Akhta'uh ("Al-Albani's
    Aberrations and Errors") in four
    volumes.
    - The Syrian scholar
    Muhammad Sa`id Ramadan
    al-Buti who wrote the two
    classics al-Lamadhhabiyya
    Akhtaru Bid`atin Tuhaddidual-
    Shari`a al-Islamiyya ("Not
    Following A School of
    Jurisprudence isthe Most
    Dangerous Innovation
    Threatening Islamic Sacred Law")
    andal-Salafiyya Marhalatun
    Zamaniyyatun Mubaraka La
    Madhhabun Islami ("The`Way of
    the Early Muslims' Was A Blessed
    Historical Epoch, Not AnIslamic
    School of Thought"
    - The Moroccan hadith
    scholar `Abd Allah ibn
    Muhammad ibn al-Siddiq al-
    Ghumari who wrote Irgham al-
    Mubtadi` al-Ghabi bi Jawaz al-
    Tawassul bi al-Nabifi al-Radd `ala
    al-Albani al-Wabi ("The Coercion
    of the UnintelligentInnovator
    with the Licitness of Using the
    Prophet - Allah bless andgreet
    him - as an Intermediary in
    Refutation of al-Albani
    theBaneful"), al-Qawl al-Muqni` fi
    al-Radd `ala al-Albani al-Mubtadi`
    ("The Persuasive Discourse in
    Refutation of al-Albani the
    Innovator"),and Itqan al-Sun`a fi
    Tahqiq Ma`na al-Bid`a ("Precise
    Handiwork inAscertaining the
    Meaning of Innovation").
    - The Moroccan hadith
    scholar `Abd al-`Aziz ibn
    Muhammad ibn al-Siddiq al-
    Ghumari who wrote Bayan
    Nakth al-Nakith al-Mu`tadi ("The
    Exposition of the Treachery of
    the Rebel").
    - The Syrian hadith scholar
    `Abd al-Fattah Abu
    Ghudda who wrote Radd `ala
    Abatil wa Iftira'at Nasir al-Albani
    wa SahibihiSabiqan Zuhayr al-
    Shawish wa Mu'azirihima
    ("Refutation of theFalsehoods
    and Fabrications of Nasir al-
    Albani and his Former
    FriendZuhayr al-Shawish and
    their Supporters").
    - The Egyptian Hadith scholar
    Muhammad `Awwama who
    wrote Adab al-Ikhtilaf ("The
    Proper Manners of Expressing
    Difference of Opinion") .
    - The Egyptian hadith scholar
    Mahmud Sa`id Mamduhwho
    wrote Wusul al-Tahani bi Ithbat
    Sunniyyat al-Subha wa al-Radd
    `alaal-Albani ("The Alighting of
    Mutual Benefit and Confirmation
    that theDhikr-Beads are a Sunna
    in Refutation of al-Albani") and
    Tanbihal-Muslim ila Ta`addi al-
    Albani `ala Sahih Muslim ("Warning
    to theMuslim Concerning al-
    Albani's Attack on Sahih Muslim").

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  2. - The Saudi hadith scholar
    Isma`il ibn Muhammad al-
    Ansar who wrote Ta`aqqubat
    `ala "Silsilat al-Ahadith al-Da`ifa
    wa al-Mawdu`a"li al-Albani
    ("Critique of al-Albani's Book on
    Weak and ForgedHadiths"),
    Tashih Salat al-Tarawih `Ishrina
    Rak`atan wa al-Radd `alaal-Albani
    fi Tad`ifih ("Establishing as
    Correct the Tarawih Salat
    inTwenty Rak`as and the
    Refutation of Its Weakening by
    al-Albani"), andIbahat al-Tahalli bi
    al-Dhahab al-Muhallaq li al-Nisa'
    wa al-Radd `alaal-Albani fi
    Tahrimih ("The Licitness of
    Wearing Gold Jewelry for
    WomenContrary to al-Albani's
    Prohibition of it").
    - The Syrian scholar Badr al-
    Din Hasan Diabwho wrote
    Anwar al-Masabih `ala Zulumat
    al-Albani fi Salat al-Tarawih
    ("Illuminating the Darkness of al-
    Albani over the Tarawih Prayer").
    - The Director of Religious
    Endowments in Dubai, `Isa
    ibn `Abd Allah ibn Mani` al-
    Himyari who wrote al-I`lam bi
    Istihbab Shadd al-Rihal li Ziyarati
    Qabri Khayral-Anam - Allah bless
    and greet him - ("The
    Notification Concerning
    theRecommendation of Travelling
    to Visit the Grave of the Best of
    Creation- Allah bless and greet
    him -) and al-Bid`a al-Hasana
    Aslun Min Usulal-Tashri` ("The
    Excellent Innovation Is One of the
    Sources of IslamicLegislation").
    - The Minister of Islamic
    Affairs and Religious
    Endowments in the United
    Arab Emirates Shaykh
    Muhammad ibn Ahmad al-
    Khazraji who wrote the article
    al-Albani: Tatarrufatuh ("Al-
    Albani's Extremist Positions").
    - The Syrian scholar Firas
    Muhammad Walid Ways in his
    edition of Ibn al-Mulaqqin's
    Sunniyyat al-Jumu`a al-Qabliyya
    ("The Sunna Prayers That Must
    Precede Salat al-Jumu`a")
    - The Syrian scholar Samer
    Islambuli who wrote al-Ahad,
    al-Ijma`, al-Naskh.
    - The Jordanian scholar
    As`ad Salim Tayyim who
    wrote Bayan Awham al-Albani fi
    Tahqiqihi li Kitab Fadl al-Salat `ala
    al-Nabi - Allah bless and greet
    him -.
    - The Jordanian scholar
    Hasan `Ali al-Saqqafwho
    wrote the two-volume
    Tanaqudat al-Albani al-Wadiha fi
    ma Waqa`a fiTashih al-Ahadith wa
    Tad`ifiha min Akhta' wa Ghaltat
    ("Albani's PatentSelf-
    Contradictions in the Mistakes
    and Blunders He Committed
    WhileDeclaring Hadiths to be
    Sound or Weak"), Ihtijaj al-Kha'ib
    bi `Ibaratman Idda`a al-Ijma` fa
    Huwa Kadhib ("The Loser's
    Recourse to thePhrase: `Whoever
    Claims Consensus Is a Liar!'"), al-
    Qawl al-Thabtu fiSiyami Yawm al-
    Sabt ("The Firm Discourse
    Concerning Fasting
    onSaturdays"), al-Lajif al-Dhu`af li
    al-Mutala`ib bi Ahkam al-I`tikaf
    ("The Lethal Strike Against Him
    Who Toys with the Rulings of
    I`tikaf),Sahih Sifat Salat al-Nabi
    Sallallahu `alayhi wa Sallam ("The
    CorrectDescription of the
    Prophet's Prayer - Allah bless
    and greet him -"),I`lam al-Kha'id
    bi Tahrim al-Qur'an `ala al-Junub
    wa al-Ha'id ("TheAppraisal of the
    Meddler in the Interdiction of the
    Qur'an to those ina State of
    Major Defilement and
    Menstruating Women"), Talqih al-
    Fuhumal-`Aliya ("The Inculcation
    of Lofty Discernment"), and Sahih
    Sharhal-`Aqida al-Tahawiyya
    ("The Correct Explanation of al-
    Tahawi'sStatement of Islamic
    Doctrine").

    Source:
    http://www.islamimehfil.info/index.php?/topic/8617-bin-baazra-aur-albanira/

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